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กันดารวิถี 24:9
Like a lion they crouch and lie down, like a lioness— who dares to rouse them?“ May those who bless you be blessed and those who curse you be cursed!” (niv)
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กันดารวิถี 23:7-8
Then Balaam spoke his message:“ Balak brought me from Aram, the king of Moab from the eastern mountains.‘ Come,’ he said,‘ curse Jacob for me; come, denounce Israel.’How can I curse those whom God has not cursed? How can I denounce those whom the Lord has not denounced? (niv)
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ปฐมกาล 12:3
I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.” (niv)
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กิจการของอัครทูต 16:16
Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune- telling. (niv)
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สดุดี 109:17-18
He loved to pronounce a curse— may it come back on him. He found no pleasure in blessing— may it be far from him.He wore cursing as his garment; it entered into his body like water, into his bones like oil. (niv)
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กิจการของอัครทูต 8:9-10
Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great,and all the people, both high and low, gave him their attention and exclaimed,“ This man is rightly called the Great Power of God.” (niv)
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กันดารวิถี 22:12
But God said to Balaam,“ Do not go with them. You must not put a curse on those people, because they are blessed.” (niv)
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เฉลยธรรมบัญญัติ 23:4
For they did not come to meet you with bread and water on your way when you came out of Egypt, and they hired Balaam son of Beor from Pethor in Aram Naharaim to pronounce a curse on you. (niv)
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โยชูวา 24:9
When Balak son of Zippor, the king of Moab, prepared to fight against Israel, he sent for Balaam son of Beor to put a curse on you. (niv)
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1ซามูเอล 17:43
He said to David,“ Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. (niv)
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1พงศ์กษัตริย์ 22:13
The messenger who had gone to summon Micaiah said to him,“ Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.” (niv)
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อิสยาห์ 47:12-13
“ Keep on, then, with your magic spells and with your many sorceries, which you have labored at since childhood. Perhaps you will succeed, perhaps you will cause terror.All the counsel you have received has only worn you out! Let your astrologers come forward, those stargazers who make predictions month by month, let them save you from what is coming upon you. (niv)
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กันดารวิถี 22:17
because I will reward you handsomely and do whatever you say. Come and put a curse on these people for me.” (niv)
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เอเสเคียล 13:6
Their visions are false and their divinations a lie. Even though the Lord has not sent them, they say,“ The Lord declares,” and expect him to fulfill their words. (niv)
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1พงศ์กษัตริย์ 22:8
The king of Israel answered Jehoshaphat,“ There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”“ The king should not say such a thing,” Jehoshaphat replied. (niv)
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1พงศ์กษัตริย์ 22:6
So the king of Israel brought together the prophets— about four hundred men— and asked them,“ Shall I go to war against Ramoth Gilead, or shall I refrain?”“ Go,” they answered,“ for the Lord will give it into the king’s hand.” (niv)
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ปฐมกาล 27:29
May nations serve you and peoples bow down to you. Be lord over your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed and those who bless you be blessed.” (niv)
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เนหะมีย์ 13:2
because they had not met the Israelites with food and water but had hired Balaam to call a curse down on them.( Our God, however, turned the curse into a blessing.) (niv)
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สดุดี 109:28
While they curse, may you bless; may those who attack me be put to shame, but may your servant rejoice. (niv)
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สุภาษิต 26:2
Like a fluttering sparrow or a darting swallow, an undeserved curse does not come to rest. (niv)