The princes dug the well; the nobles of the people hollowed it out with a scepter and with their staffs. They went from the wilderness to Mattanah,

这井是首领和民中的尊贵人用圭用杖所挖所掘的。”以色列人从旷野往玛他拿去；

这井是领袖用权杖所挖，是百姓中的贵族用手杖所掘。”以色列人从旷野往玛他拿去，

这井是领袖用权杖所挖，是百姓中的贵族用手杖所掘。”以色列人从旷野往玛他拿去，

它是首领挖的，是民中的贵族掘的，用令牌和权杖挖掘的。”他们从旷野前往玛他拿，

这井是领袖挖掘的，是民间的尊贵人，用圭用杖挖掘的。”以色列人从旷野到了玛他拿，

這井是首領和民中的尊貴人用圭用杖所挖所掘的。以色列人從曠野往瑪他拿去，

這井是領袖用權杖所挖，是百姓中的貴族用手杖所掘。」以色列人從曠野往瑪他拿去，

這井是領袖用權杖所挖，是百姓中的貴族用手杖所掘。」以色列人從曠野往瑪他拿去，

它是首領挖的，是民中的貴族掘的，用令牌和權杖挖掘的。」他們從曠野前往瑪他拿，

這井是領袖挖掘的，是民間的尊貴人，用圭用杖挖掘的。”以色列人從曠野到了瑪他拿，

這井是首領們所挖的，是民間的領袖用指揮棍用扶杖所開掘的。』以色列人又從曠野到了瑪他拿，

惟此井兮、牧伯鑿之、民之長者、以梃以杖掘之、

長者民牧、以杖以圭、掘之鑿之。以色列族離彼野、往馬大拿、

是井牧伯鑿之、民長掘之、以珪以杖、以色列人離曠野至瑪他拿、

about the well that the princes dug, that the nobles of the people sank— the nobles with scepters and staffs.” Then they went from the wilderness to Mattanah,

Sing about the well the princes dug. Sing about the well the nobles of the people dug. All their rulers were holding their scepters and walking sticks.” Then the Israelites went from the desert to Mattanah.

the well that the princes made, that the nobles of the people dug, with the scepter and with their staffs.” And from the wilderness they went on to Mattanah,

Sing of this well, which princes dug, which great leaders hollowed out with their scepters and staffs.” Then the Israelites left the wilderness and proceeded on through Mattanah,

The well, which the leaders dug, Which the nobles of the people hollowed out, With the scepter and with their staffs.” And from the wilderness they continued to Mattanah,

The well the leaders sank, Dug by the nation’s nobles, By the lawgiver, with their staves.” And from the wilderness they went to Mattanah,

The well, which the princes digged, Which the nobles of the people delved, With the sceptre, and with their staves. And from the wilderness they journeyed to Mattanah;

The princes dug the well; the nobles of the people hollowed it out with a scepter and with their staffs. They went from the wilderness to Mattanah,

The princes digged the well, the nobles of the people digged it, by[ the direction of] the lawgiver, with their staves. And from the wilderness[ they went] to Mattanah:

The well which the princes dug, which the leaders of the people opened with their scepters and their staffs.” And from the wilderness they traveled to Mattanah;

the well, which the princes dug, which the nobles of the people dug, with the scepter, and with their poles.” From the wilderness they traveled to Mattanah;

But you stand here with me, and I will tell you every command— the statutes and ordinances— you are to teach them, so that they may follow them in the land I am giving them to possess.’

In the third year of his reign, Jehoshaphat sent his officials— Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah— to teach in the cities of Judah.The Levites with them were Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah; the priests, Elishama and Jehoram, were with these Levites.They taught throughout Judah, having the book of the LORD’s instruction with them. They went throughout the towns of Judah and taught the people.

Beside them the Tekoites made repairs, but their nobles did not lift a finger to help their supervisors.

for the law was given through Moses; grace and truth came through Jesus Christ.

Moses gave us instruction, a possession for the assembly of Jacob.

For the LORD is our Judge, the LORD is our Lawgiver, the LORD is our King. He will save us.

They traveled from Iyim and camped at Dibon-gad.They traveled from Dibon-gad and camped at Almon-diblathaim.They traveled from Almon-diblathaim and camped in the Abarim range facing Nebo.

There is one lawgiver and judge who is able to save and to destroy. But who are you to judge your neighbor?

The high priest Eliashib and his fellow priests began rebuilding the Sheep Gate. They dedicated it and installed its doors. After building the wall to the Tower of the Hundred and the Tower of Hananel, they dedicated it.

Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy.Instruct them to do what is good, to be rich in good works, to be generous and willing to share,