厥後潔者當取牛之灰、置於營外潔地、為以色列人存之、以作淨水之用、此亦為贖罪之祭、

必有一个洁净的人收起母牛的灰，存在营外洁净的地方，为以色列会众调做除污秽的水。这本是除罪的。

一个洁净的人要收母牛的灰，存放在营外洁净的地方，为以色列会众留作除污秽的水之用。这是为除罪用的。

一个洁净的人要收母牛的灰，存放在营外洁净的地方，为以色列会众留作除污秽的水之用。这是为除罪用的。

要由洁净的人把红母牛灰收起来，放在营外洁净的地方，用于给以色列会众制作除秽水，作除罪之用。

要由一个洁净的人收起母牛的灰，安放在营外洁净的地方，为以色列会众留作除污秽的水，这是除罪的。

必有一個潔淨的人收起母牛的灰，存在營外潔淨的地方，為以色列會眾調做除污穢的水。這本是除罪的。

一個潔淨的人要收母牛的灰，存放在營外潔淨的地方，為以色列會眾留作除污穢的水之用。這是為除罪用的。

一個潔淨的人要收母牛的灰，存放在營外潔淨的地方，為以色列會眾留作除污穢的水之用。這是為除罪用的。

要由潔淨的人把紅母牛灰收起來，放在營外潔淨的地方，用於給以色列會眾製作除穢水，作除罪之用。

要由一個潔淨的人收起母牛的灰，安放在營外潔淨的地方，為以色列會眾留作除污穢的水，這是除罪的。

要有一個潔淨的人把母牛的屍灰收拾起來，安放在營外潔淨的地方，給以色列人會眾保留着、調作除污穢的水；這是除罪染的。

潔者必取犢灰、置於營外潔地、和為去污之水、為以色列族存之、此亦贖罪之祭也、

蒙潔之人、必取犢灰、置於營外潔地、為以色列族存之、和灰於水、藉以去污贖罪。

“ A man who is clean shall gather up the ashes of the heifer and put them in a ceremonially clean place outside the camp. They are to be kept by the Israelite community for use in the water of cleansing; it is for purification from sin.

“ A man who is‘ clean’ will gather up the ashes of the young cow. He must put them in a place that is‘ clean.’ The place must be outside the camp. The ashes must be kept by the community of Israel. They will be added to the special water. The water will be used to make people pure from their sin.

And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering.

Then someone who is ceremonially clean will gather up the ashes of the heifer and deposit them in a purified place outside the camp. They will be kept there for the community of Israel to use in the water for the purification ceremony. This ceremony is performed for the removal of sin.

“ A man who is clean is to gather up the cow’s ashes and deposit them outside the camp in a ceremonially clean place. The ashes will be kept by the Israelite community for preparing the water to remove impurity; it is a sin offering.

Now a man who is clean shall gather up the ashes of the heifer and put them outside the camp in a clean place, and the congregation of the sons of Israel shall keep them for water to remove impurity; it is purification from sin.

Then a man who is clean shall gather up the ashes of the heifer, and store them outside the camp in a clean place; and they shall be kept for the congregation of the children of Israel for the water of purification; it is for purifying from sin.

And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin- offering.

“ A man who is clean is to gather up the cow’s ashes and deposit them outside the camp in a ceremonially clean place. The ashes must be kept by the Israelite community for preparing the water to remove impurity; it is a sin offering.

And a man[ that is] clean shall gather up the ashes of the heifer, and lay[ them] up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it[ is] a purification for sin.

“‘ Then a man who is ceremonially clean must gather up the ashes of the red heifer and put them in a ceremonially clean place outside the camp. They must be kept for the community of the Israelites for use in the water of purification– it is a purification for sin.

“ A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for use in water for cleansing impurity. It is a sin offering.

若牛羊之血、與焚化牝犢之灰、灑於不潔者、能潔其身、

凡捫人之屍而不淨身、則玷污主之聖所、其人必滅絕於以色列族中、因淨水未灑於其身、仍為不潔、其不潔尚存、

人若蒙不潔而不淨身、必滅絕於會中、因玷污主之聖所、淨水未灑於其身、仍為不潔、此為爾永定之例、灑淨水者、當滌衣、捫淨水者、必不潔至夕、

必一潔者、取牛膝草置於水中、灑於幕與諸器皿、及幕內之諸人、又灑於捫屍骨、或捫見殺者與自死者之屍、或捫塚墓者、

當是日必有泉源、為大衛家及耶路撒冷居民而開、或作當是日必為大衛家與耶路撒冷居民湧出一泉得以滌罪去污、

不潔之日、婦所寢所坐之物、皆為不潔、

又當獻未盈歲之牡羔一為贖愆祭、復許離俗事主之願、既蒙不潔、已往離俗之日亦徒然、

凡物不敝於火者、使經於火方為潔、亦當以淨水潔之、凡物經火即敝者、則使經水、第七日爾曹當滌衣自潔、然後入營、○

天主使彼無罪者、為我儕成為罪、使我儕因彼成為天主之義、或作天主使彼無罪者為我儕視為有罪致我儕賴彼而得天主之義

如人身潔、亦不在行程、而不守逾越節、此人必滅絕於民中、因其於所定之日期、不於主獻所當獻之祭、此人必負罪、

使之成潔、當如是以行、以贖罪之水、灑於其身、使以刀薙全體毫髮、洗滌其衣、如是成潔、

如此大祭司、原為我儕所需、聖潔、無玷無垢、遠乎罪人、升天無上、

至愛者乎、我儕既得如此之應許、則當自潔、除身心之諸污、畏天主以成聖、○