“ A man who is clean is to gather up the cow’s ashes and deposit them outside the camp in a ceremonially clean place. The ashes will be kept by the Israelite community for preparing the water to remove impurity; it is a sin offering.

必有一个洁净的人收起母牛的灰，存在营外洁净的地方，为以色列会众调做除污秽的水。这本是除罪的。

一个洁净的人要收母牛的灰，存放在营外洁净的地方，为以色列会众留作除污秽的水之用。这是为除罪用的。

一个洁净的人要收母牛的灰，存放在营外洁净的地方，为以色列会众留作除污秽的水之用。这是为除罪用的。

要由洁净的人把红母牛灰收起来，放在营外洁净的地方，用于给以色列会众制作除秽水，作除罪之用。

要由一个洁净的人收起母牛的灰，安放在营外洁净的地方，为以色列会众留作除污秽的水，这是除罪的。

必有一個潔淨的人收起母牛的灰，存在營外潔淨的地方，為以色列會眾調做除污穢的水。這本是除罪的。

一個潔淨的人要收母牛的灰，存放在營外潔淨的地方，為以色列會眾留作除污穢的水之用。這是為除罪用的。

一個潔淨的人要收母牛的灰，存放在營外潔淨的地方，為以色列會眾留作除污穢的水之用。這是為除罪用的。

要由潔淨的人把紅母牛灰收起來，放在營外潔淨的地方，用於給以色列會眾製作除穢水，作除罪之用。

要由一個潔淨的人收起母牛的灰，安放在營外潔淨的地方，為以色列會眾留作除污穢的水，這是除罪的。

要有一個潔淨的人把母牛的屍灰收拾起來，安放在營外潔淨的地方，給以色列人會眾保留着、調作除污穢的水；這是除罪染的。

潔者必取犢灰、置於營外潔地、和為去污之水、為以色列族存之、此亦贖罪之祭也、

蒙潔之人、必取犢灰、置於營外潔地、為以色列族存之、和灰於水、藉以去污贖罪。

厥後潔者當取牛之灰、置於營外潔地、為以色列人存之、以作淨水之用、此亦為贖罪之祭、

“ A man who is clean shall gather up the ashes of the heifer and put them in a ceremonially clean place outside the camp. They are to be kept by the Israelite community for use in the water of cleansing; it is for purification from sin.

“ A man who is‘ clean’ will gather up the ashes of the young cow. He must put them in a place that is‘ clean.’ The place must be outside the camp. The ashes must be kept by the community of Israel. They will be added to the special water. The water will be used to make people pure from their sin.

And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering.

Then someone who is ceremonially clean will gather up the ashes of the heifer and deposit them in a purified place outside the camp. They will be kept there for the community of Israel to use in the water for the purification ceremony. This ceremony is performed for the removal of sin.

Now a man who is clean shall gather up the ashes of the heifer and put them outside the camp in a clean place, and the congregation of the sons of Israel shall keep them for water to remove impurity; it is purification from sin.

Then a man who is clean shall gather up the ashes of the heifer, and store them outside the camp in a clean place; and they shall be kept for the congregation of the children of Israel for the water of purification; it is for purifying from sin.

And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin- offering.

“ A man who is clean is to gather up the cow’s ashes and deposit them outside the camp in a ceremonially clean place. The ashes must be kept by the Israelite community for preparing the water to remove impurity; it is a sin offering.

And a man[ that is] clean shall gather up the ashes of the heifer, and lay[ them] up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it[ is] a purification for sin.

“‘ Then a man who is ceremonially clean must gather up the ashes of the red heifer and put them in a ceremonially clean place outside the camp. They must be kept for the community of the Israelites for use in the water of purification– it is a purification for sin.

“ A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for use in water for cleansing impurity. It is a sin offering.

For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh,

Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the LORD. The water for impurity has not been sprinkled on him; he is unclean.This is a permanent statute for them. The person who sprinkles the water for impurity is to wash his clothes, and whoever touches the water for impurity will be unclean until evening.

A person who is clean is to take hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, a corpse, or a person who had been killed.

“ On that day a fountain will be opened for the house of David and for the residents of Jerusalem, to wash away sin and impurity.

Anything she lies on during her menstruation will become unclean, and anything she sits on will become unclean.

He is to rededicate his time of consecration to the LORD and to bring a year-old male lamb as a guilt offering. But do not count the initial period of consecration because it became defiled.

everything that can withstand fire— you are to pass through fire, and it will be clean. It must still be purified with the purification water. Anything that cannot withstand fire, pass through the water.On the seventh day wash your clothes, and you will be clean. After that you may enter the camp.”

He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God.

“ But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.

Do this to them for their purification: Sprinkle them with the purification water. Have them shave their entire bodies and wash their clothes, and so purify themselves.

For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens.

So then, dear friends, since we have these promises, let us cleanse ourselves from every impurity of the flesh and spirit, bringing holiness to completion in the fear of God.