This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, even every meal- offering of theirs, and every sin- offering of theirs, and every trespass- offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.

以色列人归给我至圣的供物，就是一切的素祭、赎罪祭、赎愆祭，其中所有存留不经火的，都为至圣之物，要归给你和你的子孙。

这是至圣供物中所给你的，一切献给我为至圣的素祭、赎罪祭、赎愆祭，其中所有不被火烧的供物，都要归你和你的子孙。

这是至圣供物中所给你的，一切献给我为至圣的素祭、赎罪祭、赎愆祭，其中所有不被火烧的供物，都要归你和你的子孙。

以色列人献给我的至圣之物——素祭、赎罪祭和赎过祭中留下不烧的部分都归你和你的子孙。

以色列人所献一切不经过火、至圣的供物，就是一切素祭、一切赎罪祭和一切赎愆祭，都要作至圣的物，归给你和你的子孙。

以色列人歸給我至聖的供物，就是一切的素祭、贖罪祭、贖愆祭，其中所有存留不經火的，都為至聖之物，要歸給你和你的子孫。

這是至聖供物中所給你的，一切獻給我為至聖的素祭、贖罪祭、贖愆祭，其中所有不被火燒的供物，都要歸你和你的子孫。

這是至聖供物中所給你的，一切獻給我為至聖的素祭、贖罪祭、贖愆祭，其中所有不被火燒的供物，都要歸你和你的子孫。

以色列人獻給我的至聖之物——素祭、贖罪祭和贖過祭中留下不燒的部分都歸你和你的子孫。

以色列人所獻一切不經過火、至聖的供物，就是一切素祭、一切贖罪祭和一切贖愆祭，都要作至聖的物，歸給你和你的子孫。

至聖之物、不經過壇火燒的、要歸給你；以色列人的一切供物、一切素祭、一切解罪祭、他們所獻與我做補過失的解罪責祭、都要作為至聖之物歸與你和你子孫。

凡奉我之素祭、贖罪祭、補過祭、其中不焚以火者、皆為至聖、必歸於爾、爰及子孫、

凡奉我之禮物、及贖罪補過之祭。其中不燔以火者、皆為至聖、必歸於爾、爰及子孫、

凡以色列人所獻之祭物、即素祭、贖罪祭、贖愆祭、其中不焚以火者、俱為至聖、必歸於爾與爾子孫、

You are to have the part of the most holy offerings that is kept from the fire. From all the gifts they bring me as most holy offerings, whether grain or sin or guilt offerings, that part belongs to you and your sons.

You will have a part of the very holy offerings. It is the part not burned in the fire. That part belongs to you and your sons. You will have a part of all the gifts the people bring me as very holy offerings. It does not matter whether they are grain offerings or sin offerings or guilt offerings.

This shall be yours of the most holy things, reserved from the fire: every offering of theirs, every grain offering of theirs and every sin offering of theirs and every guilt offering of theirs, which they render to me, shall be most holy to you and to your sons.

You are allotted the portion of the most holy offerings that is not burned on the fire. This portion of all the most holy offerings— including the grain offerings, sin offerings, and guilt offerings— will be most holy, and it belongs to you and your sons.

A portion of the holiest offerings kept from the fire will be yours; every one of their offerings that they give me, whether the grain offering, sin offering, or guilt offering will be most holy for you and your sons.

This shall be yours from the most holy gifts reserved from the fire; every offering of theirs, namely every grain offering, every sin offering, and every guilt offering, with which they shall make restitution to Me, shall be most holy for you and for your sons.

This shall be yours of the most holy things reserved from the fire: every offering of theirs, every grain offering and every sin offering and every trespass offering which they render to Me, shall be most holy for you and your sons.

A portion of the holiest offerings kept from the fire will be yours; every one of their offerings that they give Me, whether the grain offering, sin offering, or restitution offering will be most holy for you and your sons.

This shall be thine of the most holy things,[ reserved] from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me,[ shall be] most holy for thee and for thy sons.

Of all the most holy offerings reserved from the fire this will be yours: Every offering of theirs, whether from every grain offering or from every purification offering or from every reparation offering which they bring to me, will be most holy for you and for your sons.

This shall be yours of the most holy things from the fire: every offering of theirs, even every meal offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render to me, shall be most holy for you and for your sons.

As is the sin- offering, so is the trespass- offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.

And if any one of the common people sin unwittingly, in doing any of the things which Jehovah hath commanded not to be done, and be guilty;

When a ruler sinneth, and doeth unwittingly any one of all the things which Jehovah his God hath commanded not to be done, and is guilty;

Speak unto Aaron and to his sons, saying, This is the law of the sin- offering: in the place where the burnt- offering is killed shall the sin- offering be killed before Jehovah: it is most holy.The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting.

and he shall kill the he- lamb in the place where they kill the sin- offering and the burnt- offering, in the place of the sanctuary: for as the sin- offering is the priest’s, so is the trespass- offering: it is most holy.

And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meal- offering that remaineth of the offerings of Jehovah made by fire, and eat it without leaven beside the altar; for it is most holy;and ye shall eat it in a holy place, because it is thy portion, and thy sons’ portion, of the offerings of Jehovah made by fire: for so I am commanded.

And when any one offereth an oblation of a meal- offering unto Jehovah, his oblation shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:and he shall bring it to Aaron’s sons the priests; and he shall take thereout his handful of the fine flour thereof, and of the oil thereof, with all the frankincense thereof. And the priest shall burn it as the memorial thereof upon the altar, an offering made by fire, of a sweet savor unto Jehovah:and that which is left of the meal- offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of Jehovah made by fire.

and he shall bring his trespass- offering unto Jehovah for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin- offering; and the priest shall make atonement for him as concerning his sin.

And this is the law of the trespass- offering: it is most holy.

And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity.

Wherefore have ye not eaten the sin- offering in the place of the sanctuary, seeing it is most holy, and he hath given it you to bear the iniquity of the congregation, to make atonement for them before Jehovah?