謂可拉及其黨曰、明日主必示孰屬主、孰為聖、孰可近於主、主所選者、主必容之就己、

对可拉和他一党的人说：“到了早晨，耶和华必指示谁是属他的，谁是圣洁的，就叫谁亲近他；他所拣选的是谁，必叫谁亲近他。

对可拉和他所有同伙的人说：“到了早晨，耶和华必指示谁是属他的，谁是成为圣的，就准许谁亲近他。他要叫自己所拣选的人亲近他。

对可拉和他所有同伙的人说：“到了早晨，耶和华必指示谁是属他的，谁是成为圣的，就准许谁亲近他。他要叫自己所拣选的人亲近他。

对可拉一伙人说：“到了明天早上，耶和华必显明谁是属于祂的，谁是圣洁的。祂必让祂所拣选的人到祂面前。

对可拉和他的同党说：“到了早晨，耶和华就要使人知道谁是属他的；谁是圣洁的，就叫谁亲近他；谁是他拣选的，就叫谁亲近他。

對可拉和他一黨的人說：「到了早晨，耶和華必指示誰是屬他的，誰是聖潔的，就叫誰親近他；他所揀選的是誰，必叫誰親近他。

對可拉和他所有同夥的人說：「到了早晨，耶和華必指示誰是屬他的，誰是成為聖的，就准許誰親近他。他要叫自己所揀選的人親近他。

對可拉和他所有同夥的人說：「到了早晨，耶和華必指示誰是屬他的，誰是成為聖的，就准許誰親近他。他要叫自己所揀選的人親近他。

對可拉一夥人說：「到了明天早上，耶和華必顯明誰是屬於祂的，誰是聖潔的。祂必讓祂所揀選的人到祂面前。

對可拉和他的同黨說：“到了早晨，耶和華就要使人知道誰是屬他的；誰是聖潔的，就叫誰親近他；誰是他揀選的，就叫誰親近他。

告訴可拉和他一黨的人說：『到了早晨，永恆主就要使人知道誰是屬他的、誰是分別為聖的、就叫誰親近他；他揀選誰，就叫誰親近他。

語可拉及其黨曰、詰朝、耶和華必明示爾曹、誰屬之、誰為聖、俾進其前、彼所簡者、得以近之、

語哥喇及其黨曰、耶和華於詰旦、必明示爾曹、孰為其僕、孰能成聖、可進其前、蓋耶和華所簡者、當進於前。

Then he said to Korah and all his followers:“ In the morning the Lord will show who belongs to him and who is holy, and he will have that person come near him. The man he chooses he will cause to come near him.

Then he spoke to Korah and all his followers. He said,“ In the morning the Lord will show who belongs to him. He will show who is holy. He’ll bring that person near him. He’ll bring the man he chooses near him.

and he said to Korah and all his company,“ In the morning the Lord will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him.

Then he said to Korah and his followers,“ Tomorrow morning the Lord will show us who belongs to him and who is holy. The Lord will allow only those whom he selects to enter his own presence.

Then he said to Korah and all his followers,“ Tomorrow morning the LORD will reveal who belongs to him, who is set apart, and the one he will let come near him. He will let the one he chooses come near him.

and he spoke to Korah and all his group, saying,“ Tomorrow morning the Lord will make known who is His, and who is holy, and will bring that one near to Himself; indeed, the one whom He will choose, He will bring near to Himself.

and he spoke to Korah and all his company, saying,“ Tomorrow morning the Lord will show who is His and who is holy, and will cause him to come near to Him. That one whom He chooses He will cause to come near to Him.

and he spake unto Korah and unto all his company, saying, In the morning Jehovah will show who are his, and who is holy, and will cause him to come near unto him: even him whom he shall choose will he cause to come near unto him.

Then he said to Korah and all his followers,“ Tomorrow morning the Lord will reveal who belongs to Him, who is set apart, and the one He will let come near Him. He will let the one He chooses come near Him.

And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who[ are] his, and[ who is] holy; and will cause[ him] to come near unto him: even[ him] whom he hath chosen will he cause to come near unto him.

Then he said to Korah and to all his company,“ In the morning the LORD will make known who are his, and who is holy. He will cause that person to approach him; the person he has chosen he will cause to approach him.

He said to Korah and to all his company,“ In the morning, Yahweh will show who are his, and who is holy, and will cause him to come near to him. Even him whom he shall choose, he will cause to come near to him.

主所選擇、容至主前、居於主之庭院者、此人有福矣、我儕切願足沾主宮內主聖殿中之美福、

摩西謂亞倫曰、此即主之所言、主曾云、在近我者中必自顯為聖、在眾民前必顯我榮光、亞倫靜默不言、

我所選者、其杖必萌芽、如此、我使以色列人之怨言、即怨爾之言止息、

集而攻摩西亞倫曰、爾之自尊踰分、會眾悉聖、主亦在其中、何爾自大、僭越主之會耶、

然天主所築之基、仍為鞏固、有印誌云、主識屬己者、又云、呼基督基督有原文抄本作主名者、當遠不義之事、

爾當忍苦、如耶穌基督之勁卒、凡為卒者、不以世務纏身、致可見悅於募之者、

惟利未人為祭司、屬撒督之子孫者、可詣前以奉事我、昔以色列族迷罔背我時、彼仍於我聖所公職、今可立於我前、獻脂與血於我、此乃主天主所言、彼可入我之聖所、近我案前、以奉事我、守我所定之職、

皆謳新歌曰、爾堪取卷而解其印、因爾見殺、以爾之血、贖我儕於各族、各姓、各民、各邦以歸於上帝、使我儕在我上帝前、為王、為祭司、可王於地、

主遂遣其僕摩西、又遣所選之亞倫、

事主禁食時、聖神曰、當為我擇巴拿巴、掃羅、行我召彼所行之事、

爾從以色列人中、選爾兄亞倫、與其子拿答亞比戶以利亞撒以他瑪、使之近於爾前、立之為祭司奉事我、

北向之房、為在祭臺供職之祭司所用、乃利未人中撒督後裔、前來事主者、

眾祈禱曰、主識眾心、求示於此二人中、孰為爾所選、

耶穌愛我儕、以其血滌除我罪、以其血滌除我罪有原文抄本作以其血贖我罪使我儕為王、為祭司、在其父天主前、願榮光權能歸之、至於世世、阿們、

又曰、我列祖之天主選爾、俾爾知其旨、得見彼義者、且聞其口之聲、

在以色列眾支派中、選爾祖為我之祭司、於我祭臺上獻祭焚香、於我祭臺上獻祭焚香原文作上我祭臺焚香衣以弗得於我前、以以色列人所獻之祭、祭原文作火祭賜爾祖之家、

非爾選我、乃我選爾、且命爾往而結果、而爾果恆存、則爾託我名凡求於父者、父必賜爾、

亦如活石、被建為神室、又為聖潔之祭司、賴耶穌基督獻天主所悅納之神祭、如經載云、我以所選所寶之屋隅要石、置於郇城、凡信之者、不致羞愧、故彼於爾信者則為寶、於不信者、則工師所棄、已成為屋隅之首石、亦為蹶人之石、礙人之磐、彼不信道者因之蹶焉、彼等亦為此預定也、惟爾曹乃蒙選之族、有王位之祭司、成聖之國、屬主之民、主召爾出幽暗、入其妙光、欲爾宣揚其德、

毋出聖所、毋褻其天主之聖所、蓋首受聖膏、被立以奉事其天主、或作蓋首受聖膏即其天主所加之冕我乃主、大祭司娶妻、祗可娶處女、嫠婦休婦、被玷之女及妓女、悉毋娶、祇可娶本族之處女、毋使後裔玷於本族中、蓋我耶和華已別之為聖、○

亞倫與其諸子入會幕、或近祭臺、役事於聖所之時、則衣之、免獲罪愆、至於死亡、亞倫與其後裔永守此例、

外邦人起、牧爾群羊、異邦人將為爾耕田、修葡萄園、爾曹必稱為主之祭司、人稱爾為奉事我天主者、必享異邦人之貨財、異邦人之榮、榮或作富有必為爾所得、

眾辯論紛紛、彼得起曰、兄弟乎、爾知天主昔於我儕中選我、欲使異邦人由我口聞福音之道而信、

兄弟乎、我儕既賴耶穌之血、得毅然以入聖所、乃由彼為我儕所開永生之新路、自幔而過者、此幔即其肉體、

當於其天主前成聖、勿瀆其天主之名、彼獻火祭以饗其天主耶和華、故當為聖、妓女與被玷之女毋娶、被休之婦亦毋娶、蓋在其天主前當為聖、爾當使之為聖、蓋彼獻祭饗爾天主、當以之為聖、我耶和華使爾成聖者乃聖也、

當求與眾和睦、亦求聖潔、蓋非有聖潔、不得見主、

今因基督耶穌、爾素為遠者、賴基督之血得近矣、

爾攜亞倫與其諸子來、取其衣及膏油、又取牡犢一、為贖罪祭、並牡綿羊二、無酵餅一筐、

是時爾必得見善人與惡人有別、有別原文作有何別下同事天主者與不事天主者有別、