“‘ Suppose you as a community fail to keep any of the commands the Lord gave Moses. And suppose you do it without meaning to.

“你们有错误的时候，不守耶和华所晓谕摩西的这一切命令，

“你们若犯了错，不遵守耶和华所吩咐摩西的这一切命令，

“你们若犯了错，不遵守耶和华所吩咐摩西的这一切命令，

“如果你们无意间违背了耶和华借摩西吩咐你们遵守的命令，

“如果你们作错了事，没有守耶和华吩咐摩西的这一切命令，

「你們有錯誤的時候，不守耶和華所曉諭摩西的這一切命令，

「你們若犯了錯，不遵守耶和華所吩咐摩西的這一切命令，

「你們若犯了錯，不遵守耶和華所吩咐摩西的這一切命令，

「如果你們無意間違背了耶和華藉摩西吩咐你們遵守的命令，

“如果你們作錯了事，沒有守耶和華吩咐摩西的這一切命令，

『你們若作錯了事、不實行永恆主所告訴摩西的這一切命令、

爾或誤犯、不從耶和華所諭摩西之命、

自昔迄今至於後日、我所諭摩西之命、爾或誤犯、

主諭摩西諸命、即主託摩西所命爾者、自主命之日、至爾歷代、爾若有所誤犯、

“‘ Now if you as a community unintentionally fail to keep any of these commands the Lord gave Moses—

“ But if you sin unintentionally, and do not observe all these commandments that the Lord has spoken to Moses,

“ But suppose you unintentionally fail to carry out all these commands that the Lord has given you through Moses.

“ When you sin unintentionally and do not obey all these commands that the LORD spoke to Moses—

‘ But when you unintentionally do wrong and fail to comply with all these commandments which the Lord has spoken to Moses,

‘ If you sin unintentionally, and do not observe all these commandments which the Lord has spoken to Moses—

And when ye shall err, and not observe all these commandments, which Jehovah hath spoken unto Moses,

“ When you sin unintentionally and do not obey all these commands that the Lord spoke to Moses—

And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,

“‘ If you sin unintentionally and do not observe all these commandments that the LORD has spoken to Moses–

“‘ When you err, and don’t observe all these commandments which Yahweh has spoken to Moses—

“ Speak to the Israelites. Tell them,‘ Suppose someone sins without meaning to. And that person does something the Lord commands us not to do.

“‘ Or suppose a leader sins without meaning to. He disobeys any of the commands of the Lord his God.

“‘ Or suppose the whole community of Israel sins without meaning to. They do something the Lord commands us not to do. Suppose they realize their guilt.And suppose their sin becomes known. Then they must bring a young bull as a sin offering. They must offer it in front of the tent of meeting.

But who can know their own mistakes? Forgive my hidden faults.

“ Suppose someone is unfaithful to me and sins. And they do it without meaning to. Here is how they sin against me or my priests. They refuse to give the priests one of the holy things set apart for them. Then they must bring me a ram from the flock. It must not have any flaws. It must be worth the required amount of silver. The silver must be weighed out in keeping with the standard weights that are used in the sacred tent. The ram is a guilt offering. It will pay for their sin.They must also pay for the holy thing they refused to give. They must add a fifth of its value to it. They must give all of it to the priest. The priest will pay for their sin with the ram. It is a guilt offering. And they will be forgiven.“ Suppose someone sins by doing something I command them not to do. Even though they do not know it, they are guilty. They will be held responsible for it.

But suppose the servant does not know his master’s wishes. And suppose the servant does things for which he should be punished. He will receive a lighter beating. Much will be required of everyone who has been given much. Even more will be asked of the person who is supposed to take care of much.

“‘ Or suppose someone in the community sins without meaning to. They disobey any of the Lord’ s commands.

In that way the priest will pay for any of the sins they have committed. And they will be forgiven. The rest of the offering will belong to the priest. It is the same as in the case of the grain offering.’ ”