When the cloud departed from above the tent, Miriam became leprous as snow. Then Aaron looked at Miriam, and she was leprous!

云彩从会幕上挪开了，不料，米利暗长了大麻风，有雪那样白。亚伦一看米利暗长了大麻风，

当云彩从帐幕上离开时，看哪，米利暗长了麻风，像雪那么白。亚伦转向米利暗，看哪，她长了麻风。

当云彩从帐幕上离开时，看哪，米利暗长了麻风，像雪那么白。亚伦转向米利暗，看哪，她长了麻风。

云彩从会幕上离开的时候，米利暗身上患了麻风病，像雪一样白。亚伦见状，

云彩从会幕上离开，米利暗就长了大痲风，像雪那样白；亚伦转身过来看米利暗，见她长了大痲风。

雲彩從會幕上挪開了，不料，米利暗長了大痲瘋，有雪那樣白。亞倫一看米利暗長了大痲瘋，

當雲彩從帳幕上離開時，看哪，米利暗長了痲瘋，像雪那麼白。亞倫轉向米利暗，看哪，她長了痲瘋。

當雲彩從帳幕上離開時，看哪，米利暗長了痲瘋，像雪那麼白。亞倫轉向米利暗，看哪，她長了痲瘋。

雲彩從會幕上離開的時候，米利暗身上患了痲瘋病，像雪一樣白。亞倫見狀，

雲彩從會幕上離開，米利暗就長了大痲風，像雪那樣白；亞倫轉身過來看米利暗，見她長了大痲風。

雲彩從會棚旁一挪開，哎呀，米利暗竟患了痲瘋屬之病了，就像雪那麼白；亞倫向米利暗細看一下，只見她真地患了痲瘋屬之病了。

雲離會幕、米利暗患癩、色皎如雪、亞倫顧之、見其患癩、

雲亦離會幕、米哩暗患癩色皎若雪、亞倫視之、知其患癩、

雲亦離幕、米利暗忽患癩、色白如雪、亞倫回顧米利暗見其患癩、

When the cloud lifted from above the tent, Miriam’s skin was leprous— it became as white as snow. Aaron turned toward her and saw that she had a defiling skin disease,

When the cloud went up from above the tent, there stood Miriam. She had a disease that made her skin as white as snow. Aaron turned toward her. He saw that she had a skin disease.

When the cloud removed from over the tent, behold, Miriam was leprous, like snow. And Aaron turned toward Miriam, and behold, she was leprous.

As the cloud moved from above the Tabernacle, there stood Miriam, her skin as white as snow from leprosy. When Aaron saw what had happened to her,

As the cloud moved away from the tent, Miriam’s skin suddenly became diseased, resembling snow. When Aaron turned toward her, he saw that she was diseased

But when the cloud had withdrawn from above the tent, behold, Miriam was leprous, as white as snow. As Aaron turned toward Miriam, behold, she was leprous.

And when the cloud departed from above the tabernacle, suddenly Miriam became leprous, as white as snow. Then Aaron turned toward Miriam, and there she was, a leper.

And the cloud removed from over the Tent; and, behold, Miriam was leprous, as white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.

As the cloud moved away from the tent, Miriam’s skin suddenly became diseased, as white as snow. When Aaron turned toward her, he saw that she was diseased

And the cloud departed from off the tabernacle; and, behold, Miriam[ became] leprous,[ white] as snow: and Aaron looked upon Miriam, and, behold,[ she was] leprous.

The cloud departed from over the Tent; and behold, Miriam was leprous, as white as snow. Aaron looked at Miriam, and behold, she was leprous.

Remember what the LORD your God did to Miriam along the way after you left Egypt.

Therefore Naaman’s skin disease will afflict you and your descendants forever!” When Gehazi went out from his presence, his skin was as white as snow.

The LORD afflicted the king with an illness; he suffered from a skin disease until the day he died. He lived in separate quarters, while his son Jotham was in charge of the palace and ruled over the people of the land.

The LORD also said to him,“ Put your hand into your robe.” So he put his hand into his robe, and when he brought it out– there was his hand, leprous like snow!

Then the glory of the LORD arose from the cherub and moved to the threshold of the temple. The temple was filled with the cloud while the court was filled with the brightness of the LORD’s glory.The sound of the wings of the cherubim could be heard from the outer court, like the sound of the sovereign God when he speaks.

Then the glory of the LORD moved away from the threshold of the temple and stopped above the cherubim.The cherubim spread their wings, and they rose up from the earth while I watched( when they went the wheels went alongside them). They stopped at the entrance to the east gate of the LORD’s temple as the glory of the God of Israel hovered above them.

Even if they raise their children, I will take away every last one of them. Woe to them! For I will turn away from them.

Moses took the tent and pitched it outside the camp, at a good distance from the camp, and he called it the tent of meeting. Anyone seeking the LORD would go out to the tent of meeting that was outside the camp.And when Moses went out to the tent, all the people would get up and stand at the entrance to their tents and watch Moses until he entered the tent.And whenever Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the LORD would speak with Moses.When all the people would see the pillar of cloud standing at the entrance of the tent, all the people, each one at the entrance of his own tent, would rise and worship.

“ When someone has a swelling or a scab or a bright spot on the skin of his body that may become a diseased infection, he must be brought to Aaron the priest or one of his sons, the priests.The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.“ If it is a white bright spot on the skin of his body, but it does not appear to be deeper than the skin, and the hair has not turned white, then the priest is to quarantine the person with the infection for seven days.The priest must then examine it on the seventh day, and if, as far as he can see, the infection has stayed the same and has not spread on the skin, then the priest is to quarantine the person for another seven days.The priest must then examine it again on the seventh day, and if the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. It is a scab, so he must wash his clothes and be clean.If, however, the scab is spreading further on the skin after he has shown himself to the priest for his purification, then he must show himself to the priest a second time.The priest must then examine it, and if the scab has spread on the skin, then the priest is to pronounce the person unclean. It is a disease.“ When someone has a diseased infection, he must be brought to the priest.The priest will then examine it, and if a white swelling is on the skin, it has turned the hair white, and there is raw flesh in the swelling,it is a chronic disease on the skin of his body, so the priest is to pronounce him unclean. The priest must not merely quarantine him, for he is unclean.If, however, the disease breaks out on the skin so that the disease covers all the skin of the person with the infection from his head to his feet, as far as the priest can see,the priest must then examine it, and if the disease covers his whole body, he is to pronounce the person with the infection clean. He has turned all white, so he is clean.But whenever raw flesh appears in it he will be unclean,so the priest is to examine the raw flesh and pronounce him unclean– it is diseased.If, however, the raw flesh once again turns white, then he must come to the priest.The priest will then examine it, and if the infection has turned white, the priest is to pronounce the person with the infection clean– he is clean.“ When someone’s body has a boil on its skin and it heals,and in the place of the boil there is a white swelling or a reddish white bright spot, he must show himself to the priest.The priest will then examine it, and if it appears to be deeper than the skin and its hair has turned white, then the priest is to pronounce the person unclean. It is a diseased infection that has broken out in the boil.If, however, the priest examines it, and there is no white hair in it, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.If it is spreading further on the skin, then the priest is to pronounce him unclean. It is an infection.But if the bright spot stays in its place and has not spread, it is the scar of the boil, so the priest is to pronounce him clean.“ When a body has a burn on its skin and the raw area of the burn becomes a reddish white or white bright spot,the priest must examine it, and if the hair has turned white in the bright spot and it appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest is to pronounce the person unclean. It is a diseased infection.If, however, the priest examines it and there is no white hair in the bright spot, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.The priest must then examine it on the seventh day, and if it is spreading further on the skin, then the priest is to pronounce him unclean. It is a diseased infection.But if the bright spot stays in its place, has not spread on the skin, and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, because it is the scar of the burn.“ When a man or a woman has an infection on the head or in the beard,the priest is to examine the infection, and if it appears to be deeper than the skin and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. It is scall, a disease of the head or the beard.But if the priest examines the scall infection and it does not appear to be deeper than the skin, and there is no black hair in it, then the priest is to quarantine the person with the scall infection for seven days.The priest must then examine the infection on the seventh day, and if the scall has not spread, there is no reddish yellow hair in it, and the scall does not appear to be deeper than the skin,then the individual is to shave himself, but he must not shave the area affected by the scall, and the priest is to quarantine the person with the scall for another seven days.The priest must then examine the scall on the seventh day, and if the scall has not spread on the skin and it does not appear to be deeper than the skin, then the priest is to pronounce him clean. So he is to wash his clothes and be clean.If, however, the scall spreads further on the skin after his purification,then the priest is to examine it, and if the scall has spread on the skin the priest is not to search further for reddish yellow hair. The person is unclean.If, as far as the priest can see, the scall has stayed the same and black hair has sprouted in it, the scall has been healed; the person is clean. So the priest is to pronounce him clean.“ When a man or a woman has bright spots– white bright spots– on the skin of their body,the priest is to examine them, and if the bright spots on the skin of their body are faded white, it is a harmless rash that has broken out on the skin. The person is clean.“ When a man’s head is bare so that he is balding in back, he is clean.If his head is bare on the forehead so that he is balding in front, he is clean.But if there is a reddish white infection in the back or front bald area, it is a disease breaking out in his back or front bald area.The priest is to examine it, and if the swelling of the infection is reddish white in the back or front bald area like the appearance of a disease on the skin of the body,he is a diseased man. He is unclean. The priest must surely pronounce him unclean because of his infection on his head.“ As for the diseased person who has the infection, his clothes must be torn, the hair of his head must be unbound, he must cover his mustache, and he must call out‘ Unclean! Unclean!’The whole time he has the infection he will be continually unclean. He must live in isolation, and his place of residence must be outside the camp.

“ Then he will say to those on his left,‘ Depart from me, you accursed, into the eternal fire that has been prepared for the devil and his angels!

Uzziah, who had an incense censer in his hand, became angry. While he was ranting and raving at the priests, a skin disease appeared on his forehead right there in front of the priests in the LORD’s temple near the incense altar.When Azariah the high priest and the other priests looked at him, there was a skin disease on his forehead. They hurried him out of there; even the king himself wanted to leave quickly because the LORD had afflicted him.King Uzziah suffered from a skin disease until the day he died. He lived in separate quarters, afflicted by a skin disease and banned from the LORD’s temple. His son Jotham was in charge of the palace and ruled over the people of the land.