Three families of priests— Hobaiah, Hakkoz, and Barzillai— also returned.( This Barzillai had married a woman who was a descendant of Barzillai of Gilead, and he had taken her family name.)

祭司中，哈巴雅的子孙、哈哥斯的子孙、巴西莱的子孙；因为他们的先祖娶了基列人巴西莱的女儿为妻，所以起名叫巴西莱。

祭司中，哈巴雅的子孙、哈哥斯的子孙、巴西莱的子孙，巴西莱因为娶了基列人巴西莱的女儿为妻，所以就以此为名。

祭司中，哈巴雅的子孙、哈哥斯的子孙、巴西莱的子孙，巴西莱因为娶了基列人巴西莱的女儿为妻，所以就以此为名。

祭司中哈巴雅的子孙、哈哥斯的子孙和巴西莱的子孙在谱系中找不到自己的家谱，因此他们算为不洁净，不能做祭司。巴西莱子孙的祖先娶了基列人巴西莱的女儿为妻，因此得了这名字。

祭司中，有哈巴雅的子孙、哈哥斯的子孙和巴西莱的子孙；巴西莱娶了基列人巴西莱的一个女儿为妻，所以起名叫巴西莱。

祭司中，哈巴雅的子孫、哈哥斯的子孫、巴西萊的子孫；因為他們的先祖娶了基列人巴西萊的女兒為妻，所以起名叫巴西萊。

祭司中，哈巴雅的子孫、哈哥斯的子孫、巴西萊的子孫，巴西萊因為娶了基列人巴西萊的女兒為妻，所以就以此為名。

祭司中，哈巴雅的子孫、哈哥斯的子孫、巴西萊的子孫，巴西萊因為娶了基列人巴西萊的女兒為妻，所以就以此為名。

祭司中哈巴雅的子孫、哈哥斯的子孫和巴西萊的子孫在譜系中找不到自己的家譜，因此他們算為不潔淨，不能做祭司。巴西萊子孫的祖先娶了基列人巴西萊的女兒為妻，因此得了這名字。

祭司中，有哈巴雅的子孫、哈哥斯的子孫和巴西萊的子孫；巴西萊娶了基列人巴西萊的一個女兒為妻，所以起名叫巴西萊。

祭司的子孫中有哈巴雅的子孫、哈哥斯的子孫、巴西萊的子孫（巴西萊娶了基列人巴西萊的一個女兒做妻子，因此他的名字叫巴西萊）。

祭司之後、有哈巴雅、哈哥斯、巴西萊之裔、巴西萊娶基列人巴西萊之女、因以其名名己、

祭司同宗、有哈巴雅、哥士、巴西來、巴西來娶基列人巴西來之女孫、因以巴西來之名名己。

祭司中有哈巴雅裔、哥斯裔、巴西萊裔、因其先祖娶基列人巴西萊之女為妻、故其裔以巴西萊之名、稱為巴西萊裔、

And from among the priests: the descendants of Hobaiah, Hakkoz and Barzillai( a man who had married a daughter of Barzillai the Gileadite and was called by that name).

Here is a list of the members of the family lines of the priests. They were Hobaiah, Hakkoz and Barzillai. Barzillai had married a daughter of Barzillai from Gilead. So he was also called Barzillai.

Also, of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai( who had taken a wife of the daughters of Barzillai the Gileadite and was called by their name).

and from the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai— who had taken a wife from the daughters of Barzillai the Gileadite and who bore their name.

And of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai, who took a wife of the daughters of Barzillai, the Gileadite, and was named after them.

and of the priests: the sons of Habaiah, the sons of Koz, the sons of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called by their name.

And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.

and from the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai— who had taken a wife from the daughters of Barzillai the Gileadite and was called by their name.

And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took[ one] of the daughters of Barzillai the Gileadite to wife, and was called after their name.

And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai( who had married a woman from the daughters of Barzillai the Gileadite and was called by that name).

Of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.

When David arrived at Mahanaim, he was warmly greeted by Shobi son of Nahash, who came from Rabbah of the Ammonites, and by Makir son of Ammiel from Lo debar, and by Barzillai of Gilead from Rogelim.

“ Be kind to the sons of Barzillai of Gilead. Make them permanent guests at your table, for they took care of me when I fled from your brother Absalom.

Barzillai of Gilead had come down from Rogelim to escort the king across the Jordan.He was very old— eighty years of age— and very wealthy. He was the one who had provided food for the king during his stay in Mahanaim.“ Come across with me and live in Jerusalem,” the king said to Barzillai.“ I will take care of you there.”

Three families of priests— Hobaiah, Hakkoz, and Barzillai— also returned.( This Barzillai had married a woman who was a descendant of Barzillai of Gilead, and he had taken her family name.)They searched for their names in the genealogical records, but they were not found, so they were disqualified from serving as priests.The governor told them not to eat the priests’ share of food from the sacrifices until a priest could consult the Lord about the matter by using the Urim and Thummim— the sacred lots.