When Sanballat the Horonite and Tobiah the Ammonite official heard that someone had come to pursue the prosperity of the Israelites, they were greatly displeased.

和伦人参巴拉，并为奴的亚扪人多比雅，听见有人来为以色列人求好处，就甚恼怒。

和伦人参巴拉和作臣仆的亚扪人多比雅，听见有人来为以色列人争取利益，就很恼怒。

和伦人参巴拉和作臣仆的亚扪人多比雅，听见有人来为以色列人争取利益，就很恼怒。

和伦人参巴拉和官长亚扪人多比雅听到有人来帮以色列人谋求好处，非常不悦。

和伦人参巴拉和作臣仆的亚扪人多比雅听见有人来到，要为以色列求利益，他们就非常恼怒。

和倫人參巴拉，並為奴的亞捫人多比雅，聽見有人來為以色列人求好處，就甚惱怒。

和倫人參巴拉和作臣僕的亞捫人多比雅，聽見有人來為以色列人爭取利益，就很惱怒。

和倫人參巴拉和作臣僕的亞捫人多比雅，聽見有人來為以色列人爭取利益，就很惱怒。

和倫人參巴拉和官長亞捫人多比雅聽到有人來幫以色列人謀求好處，非常不悅。

和倫人參巴拉和作臣僕的亞捫人多比雅聽見有人來到，要為以色列求利益，他們就非常惱怒。

和倫人參巴拉和為奴的亞捫人多比雅聽見了這事，就大大不高興有人來為以色列人謀求福利。

和倫人參巴拉、亞捫人臣僕多比雅、聞有人至、欲裨益以色列族、則憂甚、

和倫人撒八拉、亞捫人曾為僕人之多比、聞有人撫綏以色列族、則懷殷憂。

和倫人參巴拉、亞捫人曾為奴者多比雅、聞有人來、欲助以色列人、使之復興、則甚不悅、

When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.

Sanballat and Tobiah heard about what was happening. Sanballat was a Horonite. Tobiah was an official from Ammon. They were very upset that someone had come to help the Israelites.

But when Sanballat the Horonite and Tobiah the Ammonite servant heard this, it displeased them greatly that someone had come to seek the welfare of the people of Israel.

But when Sanballat the Horonite and Tobiah the Ammonite official heard of my arrival, they were very displeased that someone had come to help the people of Israel.

And when Sanballat the Horonite and Tobiah the Ammonite official heard about it, it was very displeasing to them that someone had come to seek the welfare of the sons of Israel.

When Sanballat the Horonite and Tobiah the Ammonite official heard of it, they were deeply disturbed that a man had come to seek the well-being of the children of Israel.

And when Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, for that there was come a man to seek the welfare of the children of Israel.

When Sanballat the Horonite and Tobiah the Ammonite official heard that someone had come to seek the well-being of the Israelites, they were greatly displeased.

When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard[ of it], it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.

When Sanballat the Horonite and Tobiah the Ammonite official heard all this, they were very displeased that someone had come to seek benefit for the Israelites.

When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, because a man had come to seek the welfare of the children of Israel.

When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked and despised us, and said,“ What is this you’re doing? Are you rebelling against the king?”

When Sanballat, Tobiah, and the Arabs, Ammonites, and Ashdodites heard that the repair to the walls of Jerusalem was progressing and that the gaps were being closed, they became furious.

When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and that no gap was left in it— though at that time I had not installed the doors in the city gates—

“‘ For this is what the Lord GOD says: Because you clapped your hands, stamped your feet, and rejoiced over the land of Israel with wholehearted contempt,therefore I am about to stretch out my hand against you and give you as plunder to the nations. I will cut you off from the peoples and eliminate you from the countries. I will destroy you, and you will know that I am the LORD.“‘ This is what the Lord GOD says: Because Moab and Seir said,“ Look, the house of Judah is like all the other nations.”

You see and hear that not only in Ephesus, but in almost all of Asia, this man Paul has persuaded and misled a considerable number of people by saying that gods made by hand are not gods.Not only do we run a risk that our business may be discredited, but also that the temple of the great goddess Artemis may be despised and her magnificence come to the verge of ruin— the very one all of Asia and the world worship.”

Fury is cruel, and anger a flood, but who can withstand jealousy?

Now before this, the priest Eliashib had been put in charge of the storerooms of the house of our God. He was a relative of Tobiah

When Sanballat heard that we were rebuilding the wall, he became furious. He mocked the Jewsbefore his colleagues and the powerful men of Samaria and said,“ What are these pathetic Jews doing? Can they restore it by themselves? Will they offer sacrifices? Will they ever finish it? Can they bring these burnt stones back to life from the mounds of rubble?”Then Tobiah the Ammonite, who was beside him, said,“ Indeed, even if a fox climbed up what they are building, he would break down their stone wall!”

Nations will see and be ashamed of all their power. They will put their hands over their mouths, and their ears will become deaf.They will lick the dust like a snake; they will come trembling out of their hiding places like reptiles slithering on the ground. They will tremble in the presence of the LORD our God; they will stand in awe of you.

Pray for the well-being of Jerusalem:“ May those who love you be secure;may there be peace within your walls, security within your fortresses.”Because of my brothers and friends, I will say,“ May peace be in you.”Because of the house of the LORD our God, I will pursue your prosperity.

Moab was terrified of the people because they were numerous, and Moab dreaded the Israelites.So the Moabites said to the elders of Midian,“ This horde will devour everything around us like an ox eats up the green plants in the field.” Since Balak son of Zippor was Moab’s king at that time,

“ There is a cry from Heshbon to Elealeh; they make their voices heard as far as Jahaz— from Zoar to Horonaim and Eglath-shelishiyah— because even the Waters of Nimrim have become desolate.

Then the people who were already in the land discouraged the people of Judah and made them afraid to build.They also bribed officials to act against them to frustrate their plans throughout the reign of King Cyrus of Persia and until the reign of King Darius of Persia.At the beginning of the reign of Ahasuerus, the people who were already in the land wrote an accusation against the residents of Judah and Jerusalem.During the time of King Artaxerxes of Persia, Bishlam, Mithredath, Tabeel and the rest of his colleagues wrote to King Artaxerxes. The letter was written in Aramaic and translated.Rehum the chief deputy and Shimshai the scribe wrote a letter to King Artaxerxes concerning Jerusalem as follows:From Rehum the chief deputy, Shimshai the scribe, and the rest of their colleagues— the judges and magistrates from Tripolis, Persia, Erech, Babylon, Susa( that is, the people of Elam),and the rest of the peoples whom the great and illustrious Ashurbanipal deported and settled in the cities of Samaria and the region west of the Euphrates River.This is the text of the letter they sent to him: To King Artaxerxes from your servants, the men from the region west of the Euphrates River:Let it be known to the king that the Jews who came from you have returned to us at Jerusalem. They are rebuilding that rebellious and evil city, finishing its walls, and repairing its foundations.Let it now be known to the king that if that city is rebuilt and its walls are finished, they will not pay tribute, duty, or land tax, and the royal revenue will suffer.Since we have taken an oath of loyalty to the king, and it is not right for us to witness his dishonor, we have sent to inform the kingthat a search should be made in your predecessors’ record books. In these record books you will discover and verify that the city is a rebellious city, harmful to kings and provinces. There have been revolts in it since ancient times. That is why this city was destroyed.We advise the king that if this city is rebuilt and its walls are finished, you will not have any possession west of the Euphrates.The king sent a reply to his chief deputy Rehum, Shimshai the scribe, and the rest of their colleagues living in Samaria and elsewhere in the region west of the Euphrates River: Greetings.The letter you sent us has been translated and read in my presence.I issued a decree and a search was conducted. It was discovered that this city has had uprisings against kings since ancient times, and there have been rebellions and revolts in it.Powerful kings have also ruled over Jerusalem and exercised authority over the whole region west of the Euphrates River, and tribute, duty, and land tax were paid to them.Therefore, issue an order for these men to stop, so that this city will not be rebuilt until a further decree has been pronounced by me.See that you not neglect this matter. Otherwise, the damage will increase and the royal interests will suffer.As soon as the text of King Artaxerxes’s letter was read to Rehum, Shimshai the scribe, and their colleagues, they immediately went to the Jews in Jerusalem and forcibly stopped them.

a servant when he becomes king, a fool when he is stuffed with food,

For on the Ascent to Luhith they will be weeping continually, and on the descent to Horonaim will be heard cries of distress over the destruction:

I have seen slaves on horses, but princes walking on the ground like slaves.

The wicked one will see it and be angry; he will gnash his teeth in despair. The desire of the wicked leads to ruin.

Because I have sinned against him, I must endure the LORD’s fury until he champions my cause and establishes justice for me. He will bring me into the light; I will see his salvation.Then my enemy will see, and she will be covered with shame, the one who said to me,“ Where is the LORD your God?” My eyes will look at her in triumph; at that time she will be trampled like mud in the streets.

My heart cries out over Moab, whose fugitives flee as far as Zoar, to Eglath-shelishiyah; they go up the Ascent of Luhith weeping; they raise a cry of destruction on the road to Horonaim.

because they were annoyed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.

At that time the book of Moses was read publicly to the people. The command was found written in it that no Ammonite or Moabite should ever enter the assembly of God,

As the captain of the temple police and the chief priests heard these things, they were baffled about them, wondering what would come of this.