我警戒之、謂之曰、何為宿於城下、宿於城下原文作對城而宿如再行此、我必執爾、我必執爾或作我必醫治爾原文作我必向爾伸手自此以後、安息日彼不復來、

我就警戒他们说：“你们为何在城外住宿呢？若再这样，我必下手拿办你们。”从此以后，他们在安息日不再来了。

我警告他们说：“你们为何在城墙前过夜呢？若再这样，我必下手办你们。”从此以后，他们在安息日就不再来了。

我警告他们说：“你们为何在城墙前过夜呢？若再这样，我必下手办你们。”从此以后，他们在安息日就不再来了。

我警告他们说：“你们为什么在城墙外面住宿呢？若再这样，我必拘捕你们。”从此，他们就不再在安息日来了。

我警告他们，对他们说：“你们为什么要在城墙前面过夜呢？如果你们再这样，我就要动手对付你们。”从那时起，他们在安息日就不敢再来了。

我就警戒他們說：「你們為何在城外住宿呢？若再這樣，我必下手拿辦你們。」從此以後，他們在安息日不再來了。

我警告他們說：「你們為何在城牆前過夜呢？若再這樣，我必下手辦你們。」從此以後，他們在安息日就不再來了。

我警告他們說：「你們為何在城牆前過夜呢？若再這樣，我必下手辦你們。」從此以後，他們在安息日就不再來了。

我警告他們說：「你們為什麼在城牆外面住宿呢？若再這樣，我必拘捕你們。」從此，他們就不再在安息日來了。

我警告他們，對他們說：“你們為甚麼要在城牆前面過夜呢？如果你們再這樣，我就要動手對付你們。”從那時起，他們在安息日就不敢再來了。

我就警戒他們說：『你們為甚麼在城牆前面搭棚住宿呢？若再這樣，我就下手拿辦你們。』那次以後、他們在安息日就不來了。

我戒之曰、爾奚附垣而宿、如再行此、我必執爾、此後安息日、彼不復至、

我問之曰、爾奚附邑垣而宿、如再行此、我必執爾、自此以後、安息日彼不復至。

But I warned them and said,“ Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath.

But I gave them a warning. I said,“ Why are you spending the night by the wall? If you do this again, I’ll arrest you.” So from that time on they didn’t come on the Sabbath day anymore.

But I warned them and said to them,“ Why do you lodge outside the wall? If you do so again, I will lay hands on you.” From that time on they did not come on the Sabbath.

But I spoke sharply to them and said,“ What are you doing out here, camping around the wall? If you do this again, I will arrest you!” And that was the last time they came on the Sabbath.

but I warned them,“ Why are you camping in front of the wall? If you do it again, I’ll use force against you.” After that they did not come again on the Sabbath.

Then I warned them and said to them,“ Why do you spend the night in front of the wall? If you do so again, I will use force against you.” From that time on they did not come on the Sabbath.

Then I warned them, and said to them,“ Why do you spend the night around the wall? If you do so again, I will lay hands on you!” From that time on they came no more on the Sabbath.

Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

but I warned them,“ Why are you camping in front of the wall? If you do it again, I’ll use force against you.” After that they did not come again on the Sabbath.

Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do[ so] again, I will lay hands on you. From that time forth came they no[ more] on the sabbath.

But I warned them and said,“ Why do you spend the night by the wall? If you repeat this, I will forcibly remove you!” From that time on they did not show up on the Sabbath.

Then I testified against them, and said to them,“ Why do you stay around the wall? If you do so again, I will lay hands on you.” From that time on, they didn’t come on the Sabbath.

有司非使行善者畏、乃使行惡者畏、爾欲不畏秉權者乎、惟行善、則可得其褒獎、秉權者、天主之僕也、原以益爾、爾若行惡、則誠可畏、蓋彼不徒操生殺之權、操生殺之權原文作文作操刀乃為天主之僕、嚴加刑於作惡之人、

或臣宰、即王所遣罰惡獎善者、

凡不遵爾天主之律法、及王之命者、則速定其罪、或殺、或放、或籍其家、或囚於獄、○

當時、我見猶大地、有人於安息日、踐葡萄於壓酒處、運禾束、又以酒、葡萄、無花果、及別類之物、負載於驢、於安息日攜入耶路撒冷、我戒之、不可於此日鬻食物、