I also realized that the portions for the Levites had not been given them; for each of the Levites and the singers who did the work had gone back to his field.

我见利未人所当得的份无人供给他们，甚至供职的利未人与歌唱的俱各奔回自己的田地去了。

我发现利未人当得的份无人供给他们，甚至供职的利未人与歌唱的都各奔回自己的田地去了。

我发现利未人当得的份无人供给他们，甚至供职的利未人与歌唱的都各奔回自己的田地去了。

我发现利未人没有得到应得之份，以致当值的利未人和歌乐手都跑回自己的田地。

我发觉利未人应得的分，没有人供给他们，甚至供职的利未人和歌唱者，各人都跑回自己的田地去。

我見利未人所當得的分無人供給他們，甚至供職的利未人與歌唱的俱各奔回自己的田地去了。

我發現利未人當得的份無人供給他們，甚至供職的利未人與歌唱的都各奔回自己的田地去了。

我發現利未人當得的份無人供給他們，甚至供職的利未人與歌唱的都各奔回自己的田地去了。

我發現利未人沒有得到應得之份，以致當值的利未人和歌樂手都跑回自己的田地。

我發覺利未人應得的分，沒有人供給他們，甚至供職的利未人和歌唱者，各人都跑回自己的田地去。

我察知了利未人應得的分兒沒有人給予他們，甚至工作的利未人和歌唱者也各跑回自己的田地去。

我亦知利未人所當得者未給之、供役之利未人、及謳歌者、逃歸其田畝、

利未人應得之物、民未與焉、故利未人、謳歌者、不復供役於殿、歸耕畎畝。

我亦知利未人所應得之分、民不給之、故供役之利未人與謳歌者、各歸其田里、

I also learned that the portions assigned to the Levites had not been given to them, and that all the Levites and musicians responsible for the service had gone back to their own fields.

I also learned that the shares the Levites were supposed to receive hadn’t been given to them. So all the Levites and musicians had to leave their regular temple duties. They had to go back and farm their own fields.

I also found out that the portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each to his field.

I also discovered that the Levites had not been given their prescribed portions of food, so they and the singers who were to conduct the worship services had all returned to work their fields.

I also found out that because the portions for the Levites had not been given, each of the Levites and the singers performing the service had gone back to his own field.

I also discovered that the portions of the Levites had not been given to them, so the Levites and the singers who performed the service had gone away, each to his own field.

And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field.

I also found out that because the portions for the Levites had not been given, each of the Levites and the singers performing the service had gone back to his own field.

And I perceived that the portions of the Levites had not been given[ them]: for the Levites and the singers, that did the work, were fled every one to his field.

I also discovered that the grain offerings for the Levites had not been provided, and that as a result the Levites and the singers who performed this work had all gone off to their fields.

I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, who did the work, had each fled to his field.

to bring the firstfruits of our dough, our offerings, the fruit from all kinds of trees, the new wine and oil, to the priests, to the storerooms of the house of our God; and to bring the tithes of our land to the Levites, for the Levites should receive the tithes in all our farming communities.

“ Will a man rob God? Yet you have robbed Me! But you say,‘ In what way have we robbed You?’ In tithes and offerings.

Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine.For the Scripture says,“ You shall not muzzle an ox while it treads out the grain,” and,“ The laborer is worthy of his wages.”

In the days of Zerubbabel and in the days of Nehemiah all Israel gave the portions for the singers and the gatekeepers, a portion for each day. They also consecrated holy things for the Levites, and the Levites consecrated them for the children of Aaron.

“ A son honors his father, And a servant his master. If then I am the Father, Where is My honor? And if I am a Master, Where is My reverence? Says the Lord of hosts To you priests who despise My name. Yet you say,‘ In what way have we despised Your name?’“ You offer defiled food on My altar, But say,‘ In what way have we defiled You?’ By saying,‘ The table of the Lord is contemptible.’And when you offer the blind as a sacrifice, Is it not evil? And when you offer the lame and sick, Is it not evil? Offer it then to your governor! Would he be pleased with you? Would he accept you favorably?” Says the Lord of hosts.“ But now entreat God’s favor, That He may be gracious to us. While this is being done by your hands, Will He accept you favorably?” Says the Lord of hosts.“ Who is there even among you who would shut the doors, So that you would not kindle fire on My altar in vain? I have no pleasure in you,” Says the Lord of hosts,“ Nor will I accept an offering from your hands.For from the rising of the sun, even to its going down, My name shall be great among the Gentiles; In every place incense shall be offered to My name, And a pure offering; For My name shall be great among the nations,” Says the Lord of hosts.“ But you profane it, In that you say,‘ The table of the Lord is defiled; And its fruit, its food, is contemptible.’You also say,‘ Oh, what a weariness!’ And you sneer at it,” Says the Lord of hosts.“ And you bring the stolen, the lame, and the sick; Thus you bring an offering! Should I accept this from your hand?” Says the Lord.“ But cursed be the deceiver Who has in his flock a male, And takes a vow, But sacrifices to the Lord what is blemished— For I am a great King,” Says the Lord of hosts,“ And My name is to be feared among the nations.

And the sons of the singers gathered together from the countryside around Jerusalem, from the villages of the Netophathites,from the house of Gilgal, and from the fields of Geba and Azmaveth; for the singers had built themselves villages all around Jerusalem.

Take heed to yourself that you do not forsake the Levite as long as you live in your land.

“ Command the children of Israel that they give the Levites cities to dwell in from the inheritance of their possession, and you shall also give the Levites common-land around the cities.