I also found out that the portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each to his field.

我见利未人所当得的份无人供给他们，甚至供职的利未人与歌唱的俱各奔回自己的田地去了。

我发现利未人当得的份无人供给他们，甚至供职的利未人与歌唱的都各奔回自己的田地去了。

我发现利未人当得的份无人供给他们，甚至供职的利未人与歌唱的都各奔回自己的田地去了。

我发现利未人没有得到应得之份，以致当值的利未人和歌乐手都跑回自己的田地。

我发觉利未人应得的分，没有人供给他们，甚至供职的利未人和歌唱者，各人都跑回自己的田地去。

我見利未人所當得的分無人供給他們，甚至供職的利未人與歌唱的俱各奔回自己的田地去了。

我發現利未人當得的份無人供給他們，甚至供職的利未人與歌唱的都各奔回自己的田地去了。

我發現利未人當得的份無人供給他們，甚至供職的利未人與歌唱的都各奔回自己的田地去了。

我發現利未人沒有得到應得之份，以致當值的利未人和歌樂手都跑回自己的田地。

我發覺利未人應得的分，沒有人供給他們，甚至供職的利未人和歌唱者，各人都跑回自己的田地去。

我察知了利未人應得的分兒沒有人給予他們，甚至工作的利未人和歌唱者也各跑回自己的田地去。

我亦知利未人所當得者未給之、供役之利未人、及謳歌者、逃歸其田畝、

利未人應得之物、民未與焉、故利未人、謳歌者、不復供役於殿、歸耕畎畝。

我亦知利未人所應得之分、民不給之、故供役之利未人與謳歌者、各歸其田里、

I also learned that the portions assigned to the Levites had not been given to them, and that all the Levites and musicians responsible for the service had gone back to their own fields.

I also learned that the shares the Levites were supposed to receive hadn’t been given to them. So all the Levites and musicians had to leave their regular temple duties. They had to go back and farm their own fields.

I also discovered that the Levites had not been given their prescribed portions of food, so they and the singers who were to conduct the worship services had all returned to work their fields.

I also found out that because the portions for the Levites had not been given, each of the Levites and the singers performing the service had gone back to his own field.

I also discovered that the portions of the Levites had not been given to them, so the Levites and the singers who performed the service had gone away, each to his own field.

I also realized that the portions for the Levites had not been given them; for each of the Levites and the singers who did the work had gone back to his field.

And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field.

I also found out that because the portions for the Levites had not been given, each of the Levites and the singers performing the service had gone back to his own field.

And I perceived that the portions of the Levites had not been given[ them]: for the Levites and the singers, that did the work, were fled every one to his field.

I also discovered that the grain offerings for the Levites had not been provided, and that as a result the Levites and the singers who performed this work had all gone off to their fields.

I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, who did the work, had each fled to his field.

and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor.

Will man rob God? Yet you are robbing me. But you say,‘ How have we robbed you?’ In your tithes and contributions.

Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching.For the Scripture says,“ You shall not muzzle an ox when it treads out the grain,” and,“ The laborer deserves his wages.”

And all Israel in the days of Zerubbabel and in the days of Nehemiah gave the daily portions for the singers and the gatekeepers; and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron.

“ A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. But you say,‘ How have we despised your name?’By offering polluted food upon my altar. But you say,‘ How have we polluted you?’ By saying that the Lord’s table may be despised.When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts.And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the Lord of hosts.Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand.For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the Lord of hosts.But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised.But you say,‘ What a weariness this is,’ and you snort at it, says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord.Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the Lord of hosts, and my name will be feared among the nations.

And the sons of the singers gathered together from the district surrounding Jerusalem and from the villages of the Netophathites;also from Beth-gilgal and from the region of Geba and Azmaveth, for the singers had built for themselves villages around Jerusalem.

Take care that you do not neglect the Levite as long as you live in your land.

“ Command the people of Israel to give to the Levites some of the inheritance of their possession as cities for them to dwell in. And you shall give to the Levites pasturelands around the cities.