I also found out that because the portions for the Levites had not been given, each of the Levites and the singers performing the service had gone back to his own field.

我见利未人所当得的份无人供给他们，甚至供职的利未人与歌唱的俱各奔回自己的田地去了。

我发现利未人当得的份无人供给他们，甚至供职的利未人与歌唱的都各奔回自己的田地去了。

我发现利未人当得的份无人供给他们，甚至供职的利未人与歌唱的都各奔回自己的田地去了。

我发现利未人没有得到应得之份，以致当值的利未人和歌乐手都跑回自己的田地。

我发觉利未人应得的分，没有人供给他们，甚至供职的利未人和歌唱者，各人都跑回自己的田地去。

我見利未人所當得的分無人供給他們，甚至供職的利未人與歌唱的俱各奔回自己的田地去了。

我發現利未人當得的份無人供給他們，甚至供職的利未人與歌唱的都各奔回自己的田地去了。

我發現利未人當得的份無人供給他們，甚至供職的利未人與歌唱的都各奔回自己的田地去了。

我發現利未人沒有得到應得之份，以致當值的利未人和歌樂手都跑回自己的田地。

我發覺利未人應得的分，沒有人供給他們，甚至供職的利未人和歌唱者，各人都跑回自己的田地去。

我察知了利未人應得的分兒沒有人給予他們，甚至工作的利未人和歌唱者也各跑回自己的田地去。

我亦知利未人所當得者未給之、供役之利未人、及謳歌者、逃歸其田畝、

利未人應得之物、民未與焉、故利未人、謳歌者、不復供役於殿、歸耕畎畝。

我亦知利未人所應得之分、民不給之、故供役之利未人與謳歌者、各歸其田里、

I also learned that the portions assigned to the Levites had not been given to them, and that all the Levites and musicians responsible for the service had gone back to their own fields.

I also learned that the shares the Levites were supposed to receive hadn’t been given to them. So all the Levites and musicians had to leave their regular temple duties. They had to go back and farm their own fields.

I also found out that the portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each to his field.

I also discovered that the Levites had not been given their prescribed portions of food, so they and the singers who were to conduct the worship services had all returned to work their fields.

I also discovered that the portions of the Levites had not been given to them, so the Levites and the singers who performed the service had gone away, each to his own field.

I also realized that the portions for the Levites had not been given them; for each of the Levites and the singers who did the work had gone back to his field.

And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field.

I also found out that because the portions for the Levites had not been given, each of the Levites and the singers performing the service had gone back to his own field.

And I perceived that the portions of the Levites had not been given[ them]: for the Levites and the singers, that did the work, were fled every one to his field.

I also discovered that the grain offerings for the Levites had not been provided, and that as a result the Levites and the singers who performed this work had all gone off to their fields.

I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, who did the work, had each fled to his field.

We will bring a loaf from our first batch of dough to the priests at the storerooms of the house of our God. We will also bring the firstfruits of our grain offerings, of every fruit tree, and of the new wine and fresh oil. A tenth of our land’s produce belongs to the Levites, for the Levites are to collect the one-tenth offering in all our agricultural towns.

“ Will a man rob God? Yet you are robbing me!”“ How do we rob you?” you ask.“ By not making the payments of the tenth and the contributions.

The elders who are good leaders are to be considered worthy of double honor, especially those who work hard at preaching and teaching.For the Scripture says: Do not muzzle an ox while it is treading out the grain, and,“ The worker is worthy of his wages.”

So in the days of Zerubbabel and Nehemiah, all Israel contributed the daily portions for the singers and gatekeepers. They also set aside daily portions for the Levites, and the Levites set aside daily portions for Aaron’s descendants.

“ A son honors his father, and a servant his master. But if I am a father, where is my honor? And if I am a master, where is your fear of me? says the LORD of Armies to you priests, who despise my name.” Yet you ask,“ How have we despised your name?”“ By presenting defiled food on my altar.”“ How have we defiled you?” you ask. When you say,“ The LORD’s table is contemptible.”“ When you present a blind animal for sacrifice, is it not wrong? And when you present a lame or sick animal, is it not wrong? Bring it to your governor! Would he be pleased with you or show you favor?” asks the LORD of Armies.“ And now plead for God’s favor. Will he be gracious to us? Since this has come from your hands, will he show any of you favor?” asks the LORD of Armies.“ I wish one of you would shut the temple doors, so that you would no longer kindle a useless fire on my altar! I am not pleased with you,” says the LORD of Armies,“ and I will accept no offering from your hands.“ My name will be great among the nations, from the rising of the sun to its setting. Incense and pure offerings will be presented in my name in every place because my name will be great among the nations,” says the LORD of Armies.“ But you are profaning it when you say,‘ The Lord’s table is defiled, and its product, its food, is contemptible.’You also say,‘ Look, what a nuisance!’ And you scorn it,” says the LORD of Armies.“ You bring stolen, lame, or sick animals. You bring this as an offering! Am I to accept that from your hands?” asks the LORD.“ The deceiver is cursed who has an acceptable male in his flock and makes a vow but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Armies,“ and my name will be feared among the nations.

The singers gathered from the region around Jerusalem, from the settlements of the Netophathites,from Beth-gilgal, and from the fields of Geba and Azmaveth, for they had built settlements for themselves around Jerusalem.

and be careful not to neglect the Levite, as long as you live in your land.

“ Command the Israelites to give cities out of their hereditary property for the Levites to live in and pastureland around the cities.