The priests and the Levites purified themselves; they also purified the people, the gates, and the wall.

祭司和利未人就洁净自己，也洁净百姓和城门，并城墙。

祭司和利未人就洁净自己，也洁净百姓，以及城门和城墙。

祭司和利未人就洁净自己，也洁净百姓，以及城门和城墙。

祭司和利未人自洁，然后洁净民众、城门和城墙。

祭司和利未人洁净了自己，然后洁净民众，以及城门和城墙。

祭司和利未人就潔淨自己，也潔淨百姓和城門，並城牆。

祭司和利未人就潔淨自己，也潔淨百姓，以及城門和城牆。

祭司和利未人就潔淨自己，也潔淨百姓，以及城門和城牆。

祭司和利未人自潔，然後潔淨民眾、城門和城牆。

祭司和利未人潔淨了自己，然後潔淨民眾，以及城門和城牆。

祭司和利未人就潔淨自己，也潔淨眾民、和城門城牆。

祭司利未人自潔、亦潔其民、與邑門城垣、

祭司利未人、自潔其身、使民潔己、門戶城垣、盡滌厥污、

祭司與利未人自潔、亦潔民與城門及城垣、○

When the priests and Levites had purified themselves ceremonially, they purified the people, the gates and the wall.

The priests and Levites made themselves pure. Then they made the people, the gates and the wall pure and“ clean.”

And the priests and the Levites purified themselves, and they purified the people and the gates and the wall.

The priests and Levites first purified themselves; then they purified the people, the gates, and the wall.

After the priests and Levites had purified themselves, they purified the people, the city gates, and the wall.

Then the priests and Levites purified themselves, and purified the people, the gates, and the wall.

And the priests and the Levites purified themselves; and they purified the people, and the gates, and the wall.

After the priests and Levites had purified themselves, they purified the people, the gates, and the wall.

And the priests and the Levites purified themselves, and purified the people, and the gates, and the wall.

When the priests and Levites had purified themselves, they purified the people, the gates, and the wall.

The priests and the Levites purified themselves; and they purified the people, and the gates, and the wall.

When the days of feasting had completed their cycle, Job would send word to them and consecrate them, getting up early in the morning and offering burnt offerings according to the number of them all; for Job said,“ Perhaps my sons have sinned and cursed God in their hearts.” Job did so continually.

The Lord also said to Moses,“ Go to the people and consecrate them today and tomorrow, and have them wash their garments;

and because of it he is obligated to offer sacrifices for sins for himself, as well as for the people.

So I purified them from everything foreign, and assigned duties to the priests and the Levites, each in his work,

But the priests were too few, so that they were unable to skin all the burnt offerings; therefore their brothers the Levites helped them until the work was finished and the other priests had consecrated themselves. For the Levites were more conscientious to consecrate themselves than the priests.

He also said to the people,“ Be ready for the third day; do not go near a woman.”

And I ordered the Levites that they were to purify themselves and come as gatekeepers to sanctify the Sabbath day. For this also remember me, my God, and have compassion on me according to the greatness of Your mercy.

Then he said to them,“ Listen to me, you Levites. Consecrate yourselves now, and consecrate the house of the Lord, the God of your fathers, and carry the uncleanness out of the holy place.

For every high priest taken from among men is appointed on behalf of people in things pertaining to God, in order to offer both gifts and sacrifices for sins;

And the sons of Israel who returned from exile and all those who had separated themselves from the impurity of the nations of the land to join them, to seek the Lord God of Israel, ate the Passover.

So Jacob said to his household and to all who were with him,“ Remove the foreign gods which are among you, and purify yourselves and change your garments;

“ This is the statute of the law which the Lord has commanded, saying,‘ Speak to the sons of Israel that they bring you an unblemished red heifer in which there is no defect and on which a yoke has never been mounted.And you shall give it to Eleazar the priest, and it shall be brought outside the camp and be slaughtered in his presence.And Eleazar the priest shall take some of its blood with his finger and sprinkle some of its blood toward the front of the tent of meeting seven times.Then the heifer shall be burned in his sight; its hide, its flesh, and its blood, with its refuse, shall be burned.And the priest shall take cedar wood, hyssop, and scarlet material, and throw it into the midst of the burning heifer.The priest shall then wash his clothes and bathe his body in water, and afterward come into the camp; but the priest will be unclean until evening.The one who burns the heifer shall also wash his clothes in water and bathe his body in water, and will be unclean until evening.Now a man who is clean shall gather up the ashes of the heifer and put them outside the camp in a clean place, and the congregation of the sons of Israel shall keep them for water to remove impurity; it is purification from sin.And the one who gathers the ashes of the heifer shall wash his clothes and will be unclean until evening; and it shall be a permanent statute for the sons of Israel and for the stranger who resides among them.‘ The one who touches the dead body of any person will also be unclean for seven days.That one shall purify himself with the water on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean.Anyone who touches a dead body, the body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel. Since the water for impurity was not sprinkled on him, he will be unclean; his uncleanness is still on him.‘ This is the law when a person dies in a tent: everyone who comes into the tent and everyone who is in the tent will be unclean for seven days.And every open container, which has no cover tied down on it, will be unclean.Also, anyone who in the open field touches one who has been killed with a sword or one who has died naturally, or touches a human bone or a grave, will be unclean for seven days.Then for the unclean person they shall take some of the ashes of the burnt purification from sin and running water shall be added to them in a container.And a clean person shall take hyssop and dip it in the water, and sprinkle it on the tent, on all the furnishings, on the persons who were there, and on the one who touched the bone or the one who was killed or the one who died naturally, or the grave.Then the clean person shall sprinkle on the unclean on the third day and on the seventh day; and on the seventh day he shall purify him, and he shall wash his clothes and bathe himself in water and will be clean by evening.‘ But the person who is unclean and does not purify himself, that person shall be cut off from the midst of the assembly, because he has defiled the sanctuary of the Lord; the water for impurity has not been sprinkled on him, so he is unclean.