And the priests and the Levites purified themselves, and purified the people, and the gates, and the wall.

祭司和利未人就洁净自己，也洁净百姓和城门，并城墙。

祭司和利未人就洁净自己，也洁净百姓，以及城门和城墙。

祭司和利未人就洁净自己，也洁净百姓，以及城门和城墙。

祭司和利未人自洁，然后洁净民众、城门和城墙。

祭司和利未人洁净了自己，然后洁净民众，以及城门和城墙。

祭司和利未人就潔淨自己，也潔淨百姓和城門，並城牆。

祭司和利未人就潔淨自己，也潔淨百姓，以及城門和城牆。

祭司和利未人就潔淨自己，也潔淨百姓，以及城門和城牆。

祭司和利未人自潔，然後潔淨民眾、城門和城牆。

祭司和利未人潔淨了自己，然後潔淨民眾，以及城門和城牆。

祭司和利未人就潔淨自己，也潔淨眾民、和城門城牆。

祭司利未人自潔、亦潔其民、與邑門城垣、

祭司利未人、自潔其身、使民潔己、門戶城垣、盡滌厥污、

祭司與利未人自潔、亦潔民與城門及城垣、○

When the priests and Levites had purified themselves ceremonially, they purified the people, the gates and the wall.

The priests and Levites made themselves pure. Then they made the people, the gates and the wall pure and“ clean.”

And the priests and the Levites purified themselves, and they purified the people and the gates and the wall.

The priests and Levites first purified themselves; then they purified the people, the gates, and the wall.

After the priests and Levites had purified themselves, they purified the people, the city gates, and the wall.

The priests and the Levites purified themselves; they also purified the people, the gates, and the wall.

Then the priests and Levites purified themselves, and purified the people, the gates, and the wall.

And the priests and the Levites purified themselves; and they purified the people, and the gates, and the wall.

After the priests and Levites had purified themselves, they purified the people, the gates, and the wall.

When the priests and Levites had purified themselves, they purified the people, the gates, and the wall.

The priests and the Levites purified themselves; and they purified the people, and the gates, and the wall.

And it was so, when the days of[ their] feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings[ according] to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

And the LORD said unto Moses, Go unto the people, and sanctify them to day and tomorrow, and let them wash their clothes,

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;

But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the[ other] priests had sanctified themselves: for the Levites[ were] more upright in heart to sanctify themselves than the priests.

And he said unto the people, Be ready against the third day: come not at[ your] wives.

And I commanded the Levites that they should cleanse themselves, and[ that] they should come[ and] keep the gates, to sanctify the sabbath day. Remember me, O my God,[ concerning] this also, and spare me according to the greatness of thy mercy.

And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy[ place].

For every high priest taken from among men is ordained for men in things[ pertaining] to God, that he may offer both gifts and sacrifices for sins:

And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,

Then Jacob said unto his household, and to all that[ were] with him, Put away the strange gods that[ are] among you, and be clean, and change your garments:

This[ is] the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein[ is] no blemish,[ and] upon which never came yoke:And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and[ one] shall slay her before his face:And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:And[ one] shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:And the priest shall take cedar wood, and hyssop, and scarlet, and cast[ it] into the midst of the burning of the heifer.Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.And a man[ that is] clean shall gather up the ashes of the heifer, and lay[ them] up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it[ is] a purification for sin.And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.He that toucheth the dead body of any man shall be unclean seven days.He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness[ is] yet upon him.This[ is] the law, when a man dieth in a tent: all that come into the tent, and all that[ is] in the tent, shall be unclean seven days.And every open vessel, which hath no covering bound upon it,[ is] unclean.And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.And for an unclean[ person] they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:And a clean person shall take hyssop, and dip[ it] in the water, and sprinkle[ it] upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:And the clean[ person] shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he[ is] unclean.