After the priests and Levites had purified themselves, they purified the people, the city gates, and the wall.

祭司和利未人就洁净自己，也洁净百姓和城门，并城墙。

祭司和利未人就洁净自己，也洁净百姓，以及城门和城墙。

祭司和利未人就洁净自己，也洁净百姓，以及城门和城墙。

祭司和利未人自洁，然后洁净民众、城门和城墙。

祭司和利未人洁净了自己，然后洁净民众，以及城门和城墙。

祭司和利未人就潔淨自己，也潔淨百姓和城門，並城牆。

祭司和利未人就潔淨自己，也潔淨百姓，以及城門和城牆。

祭司和利未人就潔淨自己，也潔淨百姓，以及城門和城牆。

祭司和利未人自潔，然後潔淨民眾、城門和城牆。

祭司和利未人潔淨了自己，然後潔淨民眾，以及城門和城牆。

祭司和利未人就潔淨自己，也潔淨眾民、和城門城牆。

祭司利未人自潔、亦潔其民、與邑門城垣、

祭司利未人、自潔其身、使民潔己、門戶城垣、盡滌厥污、

祭司與利未人自潔、亦潔民與城門及城垣、○

When the priests and Levites had purified themselves ceremonially, they purified the people, the gates and the wall.

The priests and Levites made themselves pure. Then they made the people, the gates and the wall pure and“ clean.”

And the priests and the Levites purified themselves, and they purified the people and the gates and the wall.

The priests and Levites first purified themselves; then they purified the people, the gates, and the wall.

The priests and the Levites purified themselves; they also purified the people, the gates, and the wall.

Then the priests and Levites purified themselves, and purified the people, the gates, and the wall.

And the priests and the Levites purified themselves; and they purified the people, and the gates, and the wall.

After the priests and Levites had purified themselves, they purified the people, the gates, and the wall.

And the priests and the Levites purified themselves, and purified the people, and the gates, and the wall.

When the priests and Levites had purified themselves, they purified the people, the gates, and the wall.

The priests and the Levites purified themselves; and they purified the people, and the gates, and the wall.

Whenever a round of banqueting was over, Job would send for his children and purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought,“ Perhaps my children have sinned, having cursed God in their hearts.” This was Job’s regular practice.

and the LORD told Moses,“ Go to the people and consecrate them today and tomorrow. They must wash their clothes

Because of this, he must make an offering for his own sins as well as for the people.

So I purified them from everything foreign and assigned specific duties to each of the priests and Levites.

However, since there were not enough priests, they weren’t able to skin all the burnt offerings, so their Levite brothers helped them until the work was finished and until the priests consecrated themselves. For the Levites were more conscientious to consecrate themselves than the priests were.

He said to the people,“ Be prepared by the third day. Do not have sexual relations with women.”

Then I instructed the Levites to purify themselves and guard the city gates in order to keep the Sabbath day holy. Remember me for this also, my God, and look on me with compassion according to the abundance of your faithful love.

He said to them,“ Hear me, Levites. Consecrate yourselves now and consecrate the temple of the LORD, the God of your ancestors. Remove everything impure from the holy place.

For every high priest taken from among men is appointed in matters pertaining to God for the people, to offer both gifts and sacrifices for sins.

The Israelites who had returned from exile ate it, together with all who had separated themselves from the uncleanness of the Gentiles of the land in order to worship the LORD, the God of Israel.

So Jacob said to his family and all who were with him,“ Get rid of the foreign gods that are among you. Purify yourselves and change your clothes.

“ This is the legal statute that the LORD has commanded: Instruct the Israelites to bring you an unblemished red cow that has no defect and has never been yoked.Give it to the priest Eleazar, and he will have it brought outside the camp and slaughtered in his presence.The priest Eleazar is to take some of its blood with his finger and sprinkle it seven times toward the front of the tent of meeting.The cow is to be burned in his sight. Its hide, flesh, and blood, are to be burned along with its waste.The priest is to take cedar wood, hyssop, and crimson yarn, and throw them onto the fire where the cow is burning.Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening.The one who burned the cow must also wash his clothes and bathe his body in water, and he will remain unclean until evening.“ A man who is clean is to gather up the cow’s ashes and deposit them outside the camp in a ceremonially clean place. The ashes will be kept by the Israelite community for preparing the water to remove impurity; it is a sin offering.Then the one who gathers up the cow’s ashes must wash his clothes, and he will remain unclean until evening. This is a permanent statute for the Israelites and for the alien who resides among them.“ The person who touches any human corpse will be unclean for seven days.He is to purify himself with the water on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.“ This is the law when a person dies in a tent: everyone who enters the tent and everyone who is already in the tent will be unclean for seven days,and any open container without a lid tied on it is unclean.Anyone in the open field who touches a person who has been killed by the sword or has died, or who even touches a human bone, or a grave, will be unclean for seven days.For the purification of the unclean person, they are to take some of the ashes of the burnt sin offering, put them in a jar, and add fresh water to them.A person who is clean is to take hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, a corpse, or a person who had been killed.“ The one who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being purified must wash his clothes and bathe in water, and he will be clean by evening.But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the LORD. The water for impurity has not been sprinkled on him; he is unclean.