倘爾手陷爾於罪、斷之可也；

倘若你一只手叫你跌倒，就把它砍下来；

如果你一只手使你跌倒，就把它砍下来；你缺一只手进入永生，比有两只手落到地狱，入那不灭的火里去还好。

如果你一只手使你跌倒，就把它砍下来；你缺一只手进入永生，比有两只手落到地狱，入那不灭的火里去还好。

如果你一只手使你犯罪，就砍掉它！

如果你的一只手使你犯罪，就把它砍下来。你身体残废进永生，总比有两只手下到地狱，进入那不灭的火里好得多。（有些抄本有第

如果你的一只手使你绊倒，就把它砍掉！对你来说，缺一只手进入永生，要比双手齐全下地狱，到那永不熄灭的火里好多了。

倘若你一隻手叫你跌倒，就把它砍下來；

如果你一隻手使你跌倒，就把它砍下來；你缺一隻手進入永生，比有兩隻手落到地獄，入那不滅的火裏去還好。

如果你一隻手使你跌倒，就把它砍下來；你缺一隻手進入永生，比有兩隻手落到地獄，入那不滅的火裏去還好。

如果你一隻手使你犯罪，就砍掉它！

如果你的一隻手使你犯罪，就把它砍下來。你身體殘廢進永生，總比有兩隻手下到地獄，進入那不滅的火裡好得多。（有些抄本有第

倘若你的一隻手使你絆跌，把它砍掉吧。你殘廢了進入生命，比有兩隻手而往地獄裏，入那不滅的火裏倒好呢。

如果你的一隻手使你絆倒，就把它砍掉！對你來說，缺一隻手進入永生，要比雙手齊全下地獄，到那永不熄滅的火裡好多了。

儻爾一手陷爾、則斫之、

倘爾一手陷爾於罪、則斷之、寧殘缺入於生、勿兩手下地獄不滅之火、

倘爾一手使爾陷於罪、則斷之、爾殘缺入於生、勝如兩手而入於磯很拿不滅之火、

If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.

If your hand causes you to sin, cut it off. It would be better for you to enter God’s kingdom with only one hand than to go into hell with two hands. In hell the fire never goes out.

And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.

If your hand causes you to sin, cut it off. It’s better to enter eternal life with only one hand than to go into the unquenchable fires of hell with two hands.

“ And if your hand causes you to fall away, cut it off. It is better for you to enter life maimed than to have two hands and go to hell, the unquenchable fire.

And if your hand causes you to sin, cut it off; it is better for you to enter life maimed, than, having your two hands, to go into hell, into the unquenchable fire.

If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched—

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

And if your hand causes your downfall, cut it off. It is better for you to enter life maimed than to have two hands and go to hell— the unquenchable fire,

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire.

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

若爾右目使爾陷罪、應抉而棄之；寧喪百體之一、莫使全身投於冥獄也。若爾右足使爾陷罪、應斷而棄之；與其全身投於冥獄、不如喪失一肢之為愈也。

倘爾一手一足、引爾於惡、當斫而棄之；與其手足雙全而委於無盡之火、曷若殘跛而入永生之為愈乎？倘爾之一目、引爾於惡、當抉而棄之；與其具雙目而投入火獄、曷若具隻眼而獲永生之為愈乎？

王又將謂左者曰：「被詛者流、其離我！當投諸不熄之烈火、蓋此原為魔鬼及其眾徒而備也。

吾乃語爾、凡忿怒其兄弟者受判；詈兄弟曰「蠢才」者、難免讞院之罰；曰「匪類」者、難免地獄之火。

凡屬於基督者皆已將其肉體及一切情慾同釘於十字架。

故應將一切卑污之心事、置諸死地，凡淫亂、卑污、邪情、惡慾、貪孌、莫非崇拜偶像之變相、

既有見證如雲、萬目睽睽、監臨左右、吾人尚可不以堅忍之志、奮赴前程、徹除一切障礙、解脫罪孽之羈絆、

爾如從欲、取死之道也。存神去欲、得生之道也。

吾人既受其教、自應痛絕邪妄之人欲。立身處世、寧靜淡泊、孳孳為善、

惟宴請貧乏殘廢跛瞽之儔、乃為真福。

厥手持箕、簸汰場禾、納麥於倉、而焚芻藁於不熄之火』。

僕歸、白主、主［赤弗］然謂僕曰：『速入城、赴街頭巷尾、凡貧苦跛瞽殘廢者、引之以至、

即之者甚眾、紛攜瘖盲跛廢等人、置耶穌足前、悉為治之。眾見瘖者言、殘者全、跛者行、瞽者明、乃翕然嘆服、而歸榮於義塞之天主。

予且痛鞭吾身、使之馴伏、蓋恐傳道於人而己遭擯棄也。

倘爾足陷爾於罪、刖之可也；與其具雙足而被投于獄中不滅之火、孰若跛躄而入永生之為愈乎。倘爾目陷爾於罪、抉之可也；寧具隻眼而進天主之國、莫使具雙目而被拋于火獄；在彼則其虫不死、而其火不滅。

是宜痛絕一切惡意、欺詐、虛偽忮心、譖謗、