And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

倘若你一只手叫你跌倒，就把它砍下来；

如果你一只手使你跌倒，就把它砍下来；你缺一只手进入永生，比有两只手落到地狱，入那不灭的火里去还好。

如果你一只手使你跌倒，就把它砍下来；你缺一只手进入永生，比有两只手落到地狱，入那不灭的火里去还好。

如果你一只手使你犯罪，就砍掉它！

如果你的一只手使你犯罪，就把它砍下来。你身体残废进永生，总比有两只手下到地狱，进入那不灭的火里好得多。（有些抄本有第

如果你的一只手使你绊倒，就把它砍掉！对你来说，缺一只手进入永生，要比双手齐全下地狱，到那永不熄灭的火里好多了。

倘若你一隻手叫你跌倒，就把它砍下來；

如果你一隻手使你跌倒，就把它砍下來；你缺一隻手進入永生，比有兩隻手落到地獄，入那不滅的火裏去還好。

如果你一隻手使你跌倒，就把它砍下來；你缺一隻手進入永生，比有兩隻手落到地獄，入那不滅的火裏去還好。

如果你一隻手使你犯罪，就砍掉它！

如果你的一隻手使你犯罪，就把它砍下來。你身體殘廢進永生，總比有兩隻手下到地獄，進入那不滅的火裡好得多。（有些抄本有第

倘若你的一隻手使你絆跌，把它砍掉吧。你殘廢了進入生命，比有兩隻手而往地獄裏，入那不滅的火裏倒好呢。

如果你的一隻手使你絆倒，就把它砍掉！對你來說，缺一隻手進入永生，要比雙手齊全下地獄，到那永不熄滅的火裡好多了。

儻爾一手陷爾、則斫之、

倘爾一手陷爾於罪、則斷之、寧殘缺入於生、勿兩手下地獄不滅之火、

倘爾一手使爾陷於罪、則斷之、爾殘缺入於生、勝如兩手而入於磯很拿不滅之火、

倘爾手陷爾於罪、斷之可也；

If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.

If your hand causes you to sin, cut it off. It would be better for you to enter God’s kingdom with only one hand than to go into hell with two hands. In hell the fire never goes out.

And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.

If your hand causes you to sin, cut it off. It’s better to enter eternal life with only one hand than to go into the unquenchable fires of hell with two hands.

“ And if your hand causes you to fall away, cut it off. It is better for you to enter life maimed than to have two hands and go to hell, the unquenchable fire.

And if your hand causes you to sin, cut it off; it is better for you to enter life maimed, than, having your two hands, to go into hell, into the unquenchable fire.

If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched—

And if your hand causes your downfall, cut it off. It is better for you to enter life maimed than to have two hands and go to hell— the unquenchable fire,

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire.

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.

Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.

instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world;

But when thou makest a feast, bid the poor, the maimed, the lame, the blind:

whose fan is in his hand, and he will thoroughly cleanse his threshing- floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.

And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.

And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at his feet; and he healed them:insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and the lame walking, and the blind seeing: and they glorified the God of Israel.

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:

but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.

And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.

Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,