嗣謂人子須歷諸苦、為長老司祭長經生所絕、終必被害、第三日復活。

从此，他教训他们说：“人子必须受许多的苦，被长老、祭司长，和文士弃绝，并且被杀，过三天复活。”

从此，他教导他们说：“人子必须受许多的苦，被长老、祭司长和文士弃绝，并且被杀，三天后复活。”

从此，他教导他们说：“人子必须受许多的苦，被长老、祭司长和文士弃绝，并且被杀，三天后复活。”

从此，耶稣便告诉他们，人子必须受许多苦，被长老、祭司长和律法教师弃绝，杀害，但必在三天之后复活。

于是他教导他们，人子必须受许多苦，被长老、祭司长和经学家弃绝、杀害，三天后复活。

耶稣开始教导他们说：“人子必须受很多苦害，被长老们、祭司长们和经文士们弃绝，并且被杀，然后在第三天要复活。”

從此，他教訓他們說：「人子必須受許多的苦，被長老、祭司長，和文士棄絕，並且被殺，過三天復活。」

從此，他教導他們說：「人子必須受許多的苦，被長老、祭司長和文士棄絕，並且被殺，三天後復活。」

從此，他教導他們說：「人子必須受許多的苦，被長老、祭司長和文士棄絕，並且被殺，三天後復活。」

從此，耶穌便告訴他們，人子必須受許多苦，被長老、祭司長和律法教師棄絕，殺害，但必在三天之後復活。

於是他教導他們，人子必須受許多苦，被長老、祭司長和經學家棄絕、殺害，三天後復活。

便開始教訓他們說：『人子必須受許多苦，被長老祭司長和經學士棄掉，並且被殺，三天以後就復起。』

耶穌開始教導他們說：「人子必須受很多苦害，被長老們、祭司長們和經文士們棄絕，並且被殺，然後在第三天要復活。」

乃始誨之曰、人子必受諸苦、為諸長老祭司長士子所棄、且見殺、三日復起、

乃言曰、人子必備受害、為長老、祭司諸長、士子所棄、且見殺、三日復生、

於是示之曰、人子必多受苦、為長老、祭司諸長、經士所棄、且見殺、至第三日復活、

He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again.

Jesus then began to teach his disciples. He taught them that the Son of Man must suffer many things. He taught them that the elders would not accept him. The chief priests and the teachers of the law would not accept him either. He must be killed and after three days rise again.

And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.

Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead.

Then he began to teach them that it was necessary for the Son of Man to suffer many things and be rejected by the elders, chief priests, and scribes, be killed, and rise after three days.

And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise from the dead.

And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again.

And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again.

Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests, and the scribes, be killed, and rise after three days.

And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and[ of] the chief priests, and scribes, and be killed, and after three days rise again.

Then Jesus began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law, and be killed, and after three days rise again.

He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.

『茲吾曹上耶路撒冷、人子將被付于經生長老司祭長。若輩將擬之于死付諸異邦人、侮而唾之、鞭而殺之；第三日復活。』

蓋正如若納居巨魚腹中者三晝夜、人子亦將三晝夜居於地腹。

誨其徒而告之曰：『人子將被付於人之手、見殺後、三日復起。』諸徒未達、亦不敢以問。

惟彼先須飽嘗苦難、且為斯代所擯絕也。

耶穌應曰：『爾試摧毀斯殿、予將於三日內重建之。』

經云、「梓人所棄、竟成隅石；

基督不當先受苦難、而躋於光榮乎？』

死而乃瘞、第三日自死者中復活、亦一如古經之所預言也。

拒予而不納吾言者、自有咎之者在；吾所傳之道、將於末日定若人之罪。

曩者、被人拒斥「孰令長吾而為司讞」者、即此摩西也、而天主使天神顯現棘叢之中、命其領導義塞、救拔義塞者、即此摩西也。

耶穌集十二門徒、而告之曰：『爾其識之！吾儕上耶路撒冷、凡先知所紀當臨於人子之事、悉將見驗。渠將被付於外邦人、受垢被辱、受唾被撻、乃至受死、惟第三日復活。』門徒弗悟、蓋當時厥心、猶有所蒙故但聞其言、而不識其蘊也。

耶穌曰：『經云、「梓人所棄、乃成基石；主之所為、神妙莫測；」爾豈未寓目耶？

爾等頑固強項、何曾心領割禮、而信奉教義。居常拂逆聖神、與爾列祖行同一轍。先知孰不為爾祖所凌辱乎？先知豫報聖者之來而爾祖殺之；今聖者已至、而爾曹又鬻而殺之矣！

渠不在此、已復活矣。當憶其在加利利時如何語爾；不言人子須陷於罪人之手、被釘十字架、至第三日而復活乎？』

耶穌又謂諸徒曰：『曩日與爾同處、予曾明言、摩西律先知書與聖詠中所載予事、悉當應驗。』

且曰人子尚須備嘗苦難、為長老司祭經生所棄、終且被害、第三目復活。耶穌諭眾曰：『人欲從予、務宜克己、日負其十字架、而隨予後。蓋欲自保其生者、反將失之、惟為予之故、而舍其生者、克保其生。人即富有天下、而喪亡其真我、亦有何益？蓋凡以予及吾道為恥者、則人子憑己威光、且憑聖父聖天神之威光、赫然臨格時、亦必以其人為恥也。予實語爾、現立於斯者、必有未嘗死味之前、得睹天主之國者矣。』

耶穌上耶路撒冷、途中、潛集十二徒而謂之曰：『此次吾儕上耶路撒冷、人子將被付於經生司祭長、擬死、解送外邦人、受辱受撻、釘死於十字架上、至第三日復活。』

梓人所棄。竟成隅石。

亞伯漢意灑格雅各伯之天主、吾列祖之天主、厥子耶穌、已蒙榮寵。此即爾曹曩日執交比辣多、比辣多意欲釋之、而爾曹則擯絕之於比辣多之前者也。爾曹擯絕神聖之義者、而求釋兇暴；爾曹殘殺生命之主、而天主則已使之起死回生吾儕實為其證。

人且殺之、惟第三日復活。』諸徒為之憾然。行至葛法農、有稅胥至、問伯鐸祿曰：『汝師不輸稅乎？』

自是耶穌始預示其徒、彼須往耶路撒冷、將陷於長老、經生、司祭之手、備受凌辱、乃至被殺；第三日復活。伯鐸祿挽而諫之曰：『主、萬無此理、願此事之莫臨爾身也。』耶穌顧謂伯鐸祿曰：『沙殫退去！汝為我梗。汝但體人情、不體天意。』乃諭諸徒曰：『人欲從予、必須克己、負其十字架、而追隨予後。凡惜其生者、失之；惟為予而捨其生者、得之；夫人雖富有天下、而自喪其靈。何益之有？更將何以贖其靈乎？人子必當於厥父光榮之中、率眾天神以臨、按人之行、施人以報。吾實語爾、現立於斯者、必有未死之前、獲睹人子乘權而降焉。』