Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

因为不是入他的心，乃是入他的肚腹，又落到茅厕里（这是说，各样的食物都是洁净的）”；

因为不是进入他的心，而是进入他的肚子，又排入厕所。”（这是说，各样的食物都是洁净的。）

因为不是进入他的心，而是进入他的肚子，又排入厕所。”（这是说，各样的食物都是洁净的。）

因为不能进入他的心，只能进他的肠胃，最后会排出来，也就是说所有的食物都是洁净的。

因为不是进到他的心，而是进到他的肚腹，再排泄到外面（“外面”或译：“厕所”）去。”（他这样说是表示各样食物都是洁净的。）

因为这些东西不是进到人的心里，而是进入肚子，然后排到厕所里去。”耶稣这样就使一切食物都洁净。

因為不是入他的心，乃是入他的肚腹，又落到茅廁裏（這是說，各樣的食物都是潔淨的）」；

因為不是進入他的心，而是進入他的肚子，又排入廁所。」（這是說，各樣的食物都是潔淨的。）

因為不是進入他的心，而是進入他的肚子，又排入廁所。」（這是說，各樣的食物都是潔淨的。）

因為不能進入他的心，只能進他的腸胃，最後會排出來，也就是說所有的食物都是潔淨的。

因為不是進到他的心，而是進到他的肚腹，再排泄到外面（“外面”或譯：“廁所”）去。”（他這樣說是表示各樣食物都是潔淨的。）

因為不是進了他的心，乃是入了他的肚子，又放出來到廁所裏，使各樣食物都化淨了。』

因為這些東西不是進到人的心裡，而是進入肚子，然後排到廁所裡去。」耶穌這樣就使一切食物都潔淨。

因非入其心、乃入其腹、而遺於廁、斯言也、謂食物皆潔也、

因不入其心、乃入其腹、食化而遺於厠、

因不入其心、乃入其腹、且遺於廁、以此凡所食者潔矣、

因不入其心、而入於腹、食化則遺於廁。』

For it doesn’t go into their heart but into their stomach, and then out of the body.”( In saying this, Jesus declared all foods clean.)

It doesn’t go into their heart. It goes into their stomach. Then it goes out of the body.” In saying this, Jesus was calling all foods“ clean.”

since it enters not his heart but his stomach, and is expelled?”( Thus he declared all foods clean.)

Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.”( By saying this, he declared that every kind of food is acceptable in God’s eyes.)

For it doesn’t go into his heart but into the stomach and is eliminated”( thus he declared all foods clean).

because it does not go into his heart, but into his stomach, and is eliminated?”( Thereby He declared all foods clean.)

because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?”

because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said, making all meats clean.

For it doesn’t go into his heart but into the stomach and is eliminated.”( As a result, He made all foods clean.)

For it does not enter his heart but his stomach, and then goes out into the sewer.”( This means all foods are clean.)

because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body[ is] not for fornication, but for the Lord; and the Lord for the body.

But the voice answered me again from heaven, What God hath cleansed,[ that] call not thou common.

And the voice[ spake] unto him again the second time, What God hath cleansed,[ that] call not thou common.

Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath[ days]:

( Touch not; taste not; handle not;Which all are to perish with the using;) after the commandments and doctrines of men?

But rather give alms of such things as ye have; and, behold, all things are clean unto you.

Him that is weak in the faith receive ye,[ but] not to doubtful disputations.For one believeth that he may eat all things: another, who is weak, eateth herbs.Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.One man esteemeth one day above another: another esteemeth every day[ alike]. Let every man be fully persuaded in his own mind.He that regardeth the day, regardeth[ it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard[ it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.For none of us liveth to himself, and no man dieth to himself.For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.For it is written,[ As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.So then every one of us shall give account of himself to God.