there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

从外面进去的不能污秽人，惟有从里面出来的乃能污秽人。”

从外面进去的不能玷污人，惟有从里面出来的才玷污人。”

从外面进去的不能玷污人，惟有从里面出来的才玷污人。”

从外面进去的不会使人污秽，只有从人里面发出来的才会使人污秽。

从外面进去的，不能使人污秽，从里面出来的，才能使人污秽。”（有些抄本有第

从人外面进到他里面的，没有一样能使人污秽；相反，从人里面出来的，才会使人污秽。

從外面進去的不能污穢人，惟有從裏面出來的乃能污穢人。」

從外面進去的不能玷污人，惟有從裏面出來的才玷污人。」

從外面進去的不能玷污人，惟有從裏面出來的才玷污人。」

從外面進去的不會使人污穢，只有從人裡面發出來的才會使人污穢。

從外面進去的，不能使人污穢，從裡面出來的，才能使人污穢。”（有些抄本有第

從人外面進他裏面去的、沒有一樣能使他俗污；惟獨從人心裏出來的、才能使人俗污。』

從人外面進到他裡面的，沒有一樣能使人汙穢；相反，從人裡面出來的，才會使人汙穢。

未有自外入者能污人、

凡自外入者、不能污人、自內出者、乃污人、

凡自外入者、不能污人、自內出者、乃污人、

由外入者、不能污人；由內出者、斯污人矣。』

Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.”

Nothing outside of a person can make them‘ unclean’ by going into them. It is what comes out of them that makes them‘ unclean.’ ”

There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”

It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.”

Nothing that goes into a person from outside can defile him but the things that come out of a person are what defile him.”

there is nothing outside the person which can defile him if it goes into him; but the things which come out of the person are what defile the person.”

There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man.

Nothing that goes into a person from outside can defile him, but the things that come out of a person are what defile him.

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

There is nothing outside of a person that can defile him by going into him. Rather, it is what comes out of a person that defiles him.”

There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

Whatsoever goeth upon the belly, and whatsoever goeth upon all fours, or whatsoever hath many feet, even all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.For I am Jehovah your God: sanctify yourselves therefore, and be ye holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that moveth upon the earth.For I am Jehovah that brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.This is the law of the beast, and of the bird, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth;to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.

Keep thy heart with all diligence; For out of it are the issues of life.

To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean:

for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.

And he said, Are ye also even yet without understanding?

But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean.And a voice came unto him again the second time, What God hath cleansed, make not thou common.And this was done thrice: and straightway the vessel was received up into heaven.

being only( with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath.

But I said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth.But a voice answered the second time out of heaven, What God hath cleansed, make not thou common.And this was done thrice: and all were drawn up again into heaven.

Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.

forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving:for it is sanctified through the word of God and prayer.

And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him;because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said, making all meats clean.And he said, That which proceedeth out of the man, that defileth the man.For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries,covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:all these evil things proceed from within, and defile the man.

Whatsoever is sold in the shambles, eat, asking no question for conscience’ sake;