and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

后来有世上的思虑、钱财的迷惑，和别样的私欲进来，把道挤住了，就不能结实。

后来有世上的忧虑、钱财的迷惑，和别样的私欲进来，把道挤住了，结不出果实。

后来有世上的忧虑、钱财的迷惑，和别样的私欲进来，把道挤住了，结不出果实。

但生活的忧虑、钱财的迷惑和其他欲望把道挤住了，以致不能结出果实。

然而今世的忧虑、财富的迷惑，以及种种的欲望，接连进来，把道挤住，就结不出果实来。

但今世的各种忧虑、财富的迷惑，以及其他各种欲望纷纷进来把这话语挤住了，他就成了不结果实的。

後來有世上的思慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，就不能結實。

後來有世上的憂慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，結不出果實。

後來有世上的憂慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，結不出果實。

但生活的憂慮、錢財的迷惑和其他慾望把道擠住了，以致不能結出果實。

然而今世的憂慮、財富的迷惑，以及種種的慾望，接連進來，把道擠住，就結不出果實來。

而今世的掛慮、財富的娛樂、和一些其他事物的私慾、走進來，把道悶煞，他便不能結實。

但今世的各種憂慮、財富的迷惑，以及其他各種欲望紛紛進來把這話語擠住了，他就成了不結果實的。

而斯世之慮、貨財之惑、及諸端物慾、入而蔽之、致不結實、

而斯世之憧擾、貨財之迷惑、嗜欲之萌動、蔽其道而不實、

而斯世之思慮、貨財之迷惑、及諸物慾、入而蔽其道、則不結實、

內有世俗之憂慮、貨利之迷惑、嗜欲之萌動、相與交攻於中、而壅塞其道、宜其不實也；

but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.

But then the worries of this life come to them. Wealth comes with its false promises. The people also long for other things. All of these are the kinds of things that crowd out the message. They keep it from producing fruit.

but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful.

but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced.

but the worries of this age, the deceitfulness of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful.

but the worries of the world, and the deceitfulness of wealth, and the desires for other things enter and choke the word, and it becomes unfruitful.

and the cares of this world, the deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful.

and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

but the worries of this age, the seduction of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful.

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

but worldly cares, the seductiveness of wealth, and the desire for other things come in and choke the word, and it produces nothing.

But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction.For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

Charge those who are rich in this present world that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;

Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him.For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn’t the Father’s, but is the world’s.The world is passing away with its lusts, but he who does God’s will remains forever.

that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.

In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.

Jesus said to his disciples,“ Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.

Don’t seek what you will eat or what you will drink; neither be anxious.For the nations of the world seek after all of these things, but your Father knows that you need these things.

“ So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.

Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

What could have been done more to my vineyard, that I have not done in it? Why, when I looked for it to yield grapes, did it yield wild grapes?

He dug it up, gathered out its stones, planted it with the choicest vine, built a tower in the middle of it, and also cut out a wine press in it. He looked for it to yield grapes, but it yielded wild grapes.

He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.There is a grievous evil which I have seen under the sun: wealth kept by its owner to his harm.Those riches perish by misfortune, and if he has fathered a son, there is nothing in his hand.As he came out of his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind?

He reasoned within himself, saying,‘ What will I do, because I don’t have room to store my crops?’He said,‘ This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods.I will tell my soul,“ Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.”’“ But God said to him,‘ You foolish one, tonight your soul is required of you. The things which you have prepared— whose will they be?’So is he who lays up treasure for himself, and is not rich toward God.”

Jesus answered her,“ Martha, Martha, you are anxious and troubled about many things,

There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth.“ For whom then, do I labor and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business.

Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky.

For if these things are yours and abound, they make you to not be idle or unfruitful in the knowledge of our Lord Jesus Christ.

They all as one began to make excuses.“ The first said to him,‘ I have bought a field, and I must go and see it. Please have me excused.’“ Another said,‘ I have bought five yoke of oxen, and I must go try them out. Please have me excused.’“ Another said,‘ I have married a wife, and therefore I can’t come.’

These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots;

“ Even now the ax lies at the root of the trees. Therefore every tree that doesn’t produce good fruit is cut down, and cast into the fire.

for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.

For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.