and the cares of this world, the deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful.

后来有世上的思虑、钱财的迷惑，和别样的私欲进来，把道挤住了，就不能结实。

后来有世上的忧虑、钱财的迷惑，和别样的私欲进来，把道挤住了，结不出果实。

后来有世上的忧虑、钱财的迷惑，和别样的私欲进来，把道挤住了，结不出果实。

但生活的忧虑、钱财的迷惑和其他欲望把道挤住了，以致不能结出果实。

然而今世的忧虑、财富的迷惑，以及种种的欲望，接连进来，把道挤住，就结不出果实来。

但今世的各种忧虑、财富的迷惑，以及其他各种欲望纷纷进来把这话语挤住了，他就成了不结果实的。

後來有世上的思慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，就不能結實。

後來有世上的憂慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，結不出果實。

後來有世上的憂慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，結不出果實。

但生活的憂慮、錢財的迷惑和其他慾望把道擠住了，以致不能結出果實。

然而今世的憂慮、財富的迷惑，以及種種的慾望，接連進來，把道擠住，就結不出果實來。

而今世的掛慮、財富的娛樂、和一些其他事物的私慾、走進來，把道悶煞，他便不能結實。

但今世的各種憂慮、財富的迷惑，以及其他各種欲望紛紛進來把這話語擠住了，他就成了不結果實的。

而斯世之慮、貨財之惑、及諸端物慾、入而蔽之、致不結實、

而斯世之憧擾、貨財之迷惑、嗜欲之萌動、蔽其道而不實、

而斯世之思慮、貨財之迷惑、及諸物慾、入而蔽其道、則不結實、

內有世俗之憂慮、貨利之迷惑、嗜欲之萌動、相與交攻於中、而壅塞其道、宜其不實也；

but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.

But then the worries of this life come to them. Wealth comes with its false promises. The people also long for other things. All of these are the kinds of things that crowd out the message. They keep it from producing fruit.

but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful.

but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced.

but the worries of this age, the deceitfulness of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful.

but the worries of the world, and the deceitfulness of wealth, and the desires for other things enter and choke the word, and it becomes unfruitful.

and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

but the worries of this age, the seduction of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful.

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

but worldly cares, the seductiveness of wealth, and the desire for other things come in and choke the word, and it produces nothing.

and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition.For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy.

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.For all that is in the world— the lust of the flesh, the lust of the eyes, and the pride of life— is not of the Father but is of the world.And the world is passing away, and the lust of it; but he who does the will of God abides forever.

that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God.For we have spent enough of our past lifetime in doing the will of the Gentiles— when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries.

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;

Then Jesus said to His disciples,“ Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven.

“ And do not seek what you should eat or what you should drink, nor have an anxious mind.For all these things the nations of the world seek after, and your Father knows that you need these things.

“ But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly.

Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.

What more could have been done to My vineyard That I have not done in it? Why then, when I expected it to bring forth good grapes, Did it bring forth wild grapes?

He dug it up and cleared out its stones, And planted it with the choicest vine. He built a tower in its midst, And also made a winepress in it; So He expected it to bring forth good grapes, But it brought forth wild grapes.

He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity.When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes?The sleep of a laboring man is sweet, Whether he eats little or much; But the abundance of the rich will not permit him to sleep.There is a severe evil which I have seen under the sun: Riches kept for their owner to his hurt.But those riches perish through misfortune; When he begets a son, there is nothing in his hand.As he came from his mother’s womb, naked shall he return, To go as he came; And he shall take nothing from his labor Which he may carry away in his hand.And this also is a severe evil— Just exactly as he came, so shall he go. And what profit has he who has labored for the wind?

And he thought within himself, saying,‘ What shall I do, since I have no room to store my crops?’So he said,‘ I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods.And I will say to my soul,“ Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’But God said to him,‘ Fool! This night your soul will be required of you; then whose will those things be which you have provided?’“ So is he who lays up treasure for himself, and is not rich toward God.”

And Jesus answered and said to her,“ Martha, Martha, you are worried and troubled about many things.

There is one alone, without companion: He has neither son nor brother. Yet there is no end to all his labors, Nor is his eye satisfied with riches. But he never asks,“ For whom do I toil and deprive myself of good?” This also is vanity and a grave misfortune.

Will you set your eyes on that which is not? For riches certainly make themselves wings; They fly away like an eagle toward heaven.

For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.

But they all with one accord began to make excuses. The first said to him,‘ I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’And another said,‘ I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’Still another said,‘ I have married a wife, and therefore I cannot come.’

These are spots in your love feasts, while they feast with you without fear, serving only themselves. They are clouds without water, carried about by the winds; late autumn trees without fruit, twice dead, pulled up by the roots;

And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.

for Demas has forsaken me, having loved this present world, and has departed for Thessalonica— Crescens for Galatia, Titus for Dalmatia.

For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God;but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.