but the worries of the world, and the deceitfulness of wealth, and the desires for other things enter and choke the word, and it becomes unfruitful.

后来有世上的思虑、钱财的迷惑，和别样的私欲进来，把道挤住了，就不能结实。

后来有世上的忧虑、钱财的迷惑，和别样的私欲进来，把道挤住了，结不出果实。

后来有世上的忧虑、钱财的迷惑，和别样的私欲进来，把道挤住了，结不出果实。

但生活的忧虑、钱财的迷惑和其他欲望把道挤住了，以致不能结出果实。

然而今世的忧虑、财富的迷惑，以及种种的欲望，接连进来，把道挤住，就结不出果实来。

但今世的各种忧虑、财富的迷惑，以及其他各种欲望纷纷进来把这话语挤住了，他就成了不结果实的。

後來有世上的思慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，就不能結實。

後來有世上的憂慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，結不出果實。

後來有世上的憂慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，結不出果實。

但生活的憂慮、錢財的迷惑和其他慾望把道擠住了，以致不能結出果實。

然而今世的憂慮、財富的迷惑，以及種種的慾望，接連進來，把道擠住，就結不出果實來。

而今世的掛慮、財富的娛樂、和一些其他事物的私慾、走進來，把道悶煞，他便不能結實。

但今世的各種憂慮、財富的迷惑，以及其他各種欲望紛紛進來把這話語擠住了，他就成了不結果實的。

而斯世之慮、貨財之惑、及諸端物慾、入而蔽之、致不結實、

而斯世之憧擾、貨財之迷惑、嗜欲之萌動、蔽其道而不實、

而斯世之思慮、貨財之迷惑、及諸物慾、入而蔽其道、則不結實、

內有世俗之憂慮、貨利之迷惑、嗜欲之萌動、相與交攻於中、而壅塞其道、宜其不實也；

but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.

But then the worries of this life come to them. Wealth comes with its false promises. The people also long for other things. All of these are the kinds of things that crowd out the message. They keep it from producing fruit.

but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful.

but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced.

but the worries of this age, the deceitfulness of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful.

and the cares of this world, the deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful.

and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

but the worries of this age, the seduction of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful.

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

but worldly cares, the seductiveness of wealth, and the desire for other things come in and choke the word, and it produces nothing.

and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

But those who want to get rich fall into temptation and a trap, and many foolish and harmful desires which plunge people into ruin and destruction.For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.

Instruct those who are rich in this present world not to be conceited or to set their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy.

Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him.For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.The world is passing away and also its lusts; but the one who does the will of God continues to live forever.

so as to live the rest of the time in the flesh no longer for human lusts, but for the will of God.For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of indecent behavior, lusts, drunkenness, carousing, drinking parties, and wanton idolatries.

Do not be anxious about anything, but in everything by prayer and pleading with thanksgiving let your requests be made known to God.

And Jesus said to His disciples,“ Truly I say to you, it will be hard for a rich person to enter the kingdom of heaven.

And do not seek what you are to eat and what you are to drink, and do not keep worrying.For all these things are what the nations of the world eagerly seek; and your Father knows that you need these things.

“ But be on your guard, so that your hearts will not be weighed down with dissipation and drunkenness and the worries of life, and that this day will not come on you suddenly, like a trap;

Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit.

What more was there to do for My vineyard that I have not done in it? Why, when I expected it to produce good grapes did it produce worthless ones?

He dug it all around, cleared it of stones, And planted it with the choicest vine. And He built a tower in the middle of it, And also carved out a wine vat in it; Then He expected it to produce good grapes, But it produced only worthless ones.

One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility.When good things increase, those who consume them increase. So what is the advantage to their owners except to look at them?The sleep of the laborer is sweet, whether he eats little or much; but the full stomach of the rich person does not allow him to sleep.There is a sickening evil which I have seen under the sun: wealth being hoarded by its owner to his detriment.When that wealth was lost through bad business and he had fathered a son, then there was nothing to support him.As he came naked from his mother’s womb, so he will return as he came. He will take nothing from the fruit of his labor that he can carry in his hand.This also is a sickening evil: exactly as a person is born, so will he die. What then is the advantage for him who labors for the wind?

And he began thinking to himself, saying,‘ What shall I do, since I have no place to store my crops?’And he said,‘ This is what I will do: I will tear down my barns and build larger ones, and I will store all my grain and my goods there.And I will say to myself,“ You have many goods stored up for many years to come; relax, eat, drink, and enjoy yourself!” ’But God said to him,‘ You fool! This very night your soul is demanded of you; and as for all that you have prepared, who will own it now?’Such is the one who stores up treasure for himself, and is not rich in relation to God.”

But the Lord answered and said to her,“ Martha, Martha, you are worried and distracted by many things;

There was a man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches, and he never asked,“ And for whom do I labor and deprive myself of pleasure?” This too is futility, and it is an unhappy task.

When you set your eyes on it, it is gone. For wealth certainly makes itself wings Like an eagle that flies toward the heavens.

For if these qualities are yours and are increasing, they do not make you useless nor unproductive in the true knowledge of our Lord Jesus Christ.

And yet they all alike began to make excuses. The first one said to him,‘ I purchased a field and I need to go out to look at it; please consider me excused.’And another one said,‘ I bought five yoke of oxen, and I am going to try them out; please consider me excused.’And another one said,‘ I took a woman as my wife, and for that reason I cannot come.’

These are the ones who are hidden reefs in your love feasts when they feast with you without fear, like shepherds caring only for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted;

And the axe is already laid at the root of the trees; therefore, every tree that does not bear good fruit is being cut down and thrown into the fire.

for Demas, having loved this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia.

For ground that drinks the rain which often falls on it and produces vegetation useful to those for whose sake it is also tilled, receives a blessing from God;but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.