and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

后来有世上的思虑、钱财的迷惑，和别样的私欲进来，把道挤住了，就不能结实。

后来有世上的忧虑、钱财的迷惑，和别样的私欲进来，把道挤住了，结不出果实。

后来有世上的忧虑、钱财的迷惑，和别样的私欲进来，把道挤住了，结不出果实。

但生活的忧虑、钱财的迷惑和其他欲望把道挤住了，以致不能结出果实。

然而今世的忧虑、财富的迷惑，以及种种的欲望，接连进来，把道挤住，就结不出果实来。

但今世的各种忧虑、财富的迷惑，以及其他各种欲望纷纷进来把这话语挤住了，他就成了不结果实的。

後來有世上的思慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，就不能結實。

後來有世上的憂慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，結不出果實。

後來有世上的憂慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，結不出果實。

但生活的憂慮、錢財的迷惑和其他慾望把道擠住了，以致不能結出果實。

然而今世的憂慮、財富的迷惑，以及種種的慾望，接連進來，把道擠住，就結不出果實來。

而今世的掛慮、財富的娛樂、和一些其他事物的私慾、走進來，把道悶煞，他便不能結實。

但今世的各種憂慮、財富的迷惑，以及其他各種欲望紛紛進來把這話語擠住了，他就成了不結果實的。

而斯世之慮、貨財之惑、及諸端物慾、入而蔽之、致不結實、

而斯世之憧擾、貨財之迷惑、嗜欲之萌動、蔽其道而不實、

而斯世之思慮、貨財之迷惑、及諸物慾、入而蔽其道、則不結實、

內有世俗之憂慮、貨利之迷惑、嗜欲之萌動、相與交攻於中、而壅塞其道、宜其不實也；

but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.

But then the worries of this life come to them. Wealth comes with its false promises. The people also long for other things. All of these are the kinds of things that crowd out the message. They keep it from producing fruit.

but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful.

but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced.

but the worries of this age, the deceitfulness of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful.

but the worries of the world, and the deceitfulness of wealth, and the desires for other things enter and choke the word, and it becomes unfruitful.

and the cares of this world, the deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful.

but the worries of this age, the seduction of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful.

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

but worldly cares, the seductiveness of wealth, and the desire for other things come in and choke the word, and it produces nothing.

and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:

In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven.

And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind.For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things.

But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare:

Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.

What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

and he digged it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also hewed out a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding of them with his eyes?The sleep of a laboring man is sweet, whether he eat little or much; but the fulness of the rich will not suffer him to sleep.There is a grievous evil which I have seen under the sun, namely, riches kept by the owner thereof to his hurt:and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand.As he came forth from his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that he laboreth for the wind?

and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits?And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods.And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be?So is he that layeth up treasure for himself, and is not rich toward God.

But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things:

There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, saith he, do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.

Wilt thou set thine eyes upon that which is not? For riches certainly make themselves wings, Like an eagle that flieth toward heaven.

For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.

And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused.And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused.And another said, I have married a wife, and therefore I cannot come.

These are they who are hidden rocks in your love- feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots;

And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.

for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.