and they have no root in themselves, and so endure only for a time. Afterward, when tribulation or persecution arises for the word’s sake, immediately they stumble.

但他心里没有根，不过是暂时的，及至为道遭了患难，或是受了逼迫，立刻就跌倒了。

因心里没有根，不过是暂时的，一旦为道遭受患难或迫害，立刻就跌倒。

因心里没有根，不过是暂时的，一旦为道遭受患难或迫害，立刻就跌倒。

但他们心里没有根基，不过是暂时接受，一旦为道遭受患难和迫害，就立刻放弃了。

可是他们里面没有根，只是暂时的；一旦为道遭遇患难，受到迫害，就立刻跌倒了。

可是他们里面没有根而不能持久，一旦为这话语受患难或逼迫，他们立刻就放弃了。

但他心裏沒有根，不過是暫時的，及至為道遭了患難，或是受了逼迫，立刻就跌倒了。

因心裏沒有根，不過是暫時的，一旦為道遭受患難或迫害，立刻就跌倒。

因心裏沒有根，不過是暫時的，一旦為道遭受患難或迫害，立刻就跌倒。

但他們心裡沒有根基，不過是暫時接受，一旦為道遭受患難和迫害，就立刻放棄了。

可是他們裡面沒有根，只是暫時的；一旦為道遭遇患難，受到迫害，就立刻跌倒了。

自己心裏面卻沒有根，只是暫時的；後來為了道遭遇苦難或逼迫，立刻就絆跌了。

可是他們裡面沒有根而不能持久，一旦為這話語受患難或逼迫，他們立刻就放棄了。

但內無根、則亦暫耳、及患難窘逐、因道而興、即厭棄矣、

惟內無根、則亦暫耳、及為道而遇難窘逐、遂厭而棄之、

惟內無根、亦祇暫時、及為道而遇難窘逐、即躓蹶矣、

惟其內無根、蓬勃一時、不能持之以恆、一旦為道之故、而遭遇艱難困厄、則頹然而廢矣；

But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.

But they have no roots. So they last only a short time. They quickly fall away from the faith when trouble or suffering comes because of the message.

And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.

But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word.

But they have no root; they are short-lived. When distress or persecution comes because of the word, they immediately fall away.

and yet they have no firm root in themselves, but are only temporary; then, when affliction or persecution occurs because of the word, immediately they fall away.

and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.

But they have no root in themselves; they are short-lived. When pressure or persecution comes because of the word, they immediately stumble.

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.

But they have no root in themselves and do not endure. Then, when trouble or persecution comes because of the word, immediately they fall away.

They have no root in themselves, but are short- lived. When oppression or persecution arises because of the word, immediately they stumble.

And blessed is he who is not offended because of Me.”

“ Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.

that no one should be shaken by these afflictions; for you yourselves know that we are appointed to this.For, in fact, we told you before when we were with you that we would suffer tribulation, just as it happened, and you know.For this reason, when I could no longer endure it, I sent to know your faith, lest by some means the tempter had tempted you, and our labor might be in vain.

Some fell on stony ground, where it did not have much earth; and immediately it sprang up because it had no depth of earth.But when the sun was up it was scorched, and because it had no root it withered away.

And their message will spread like cancer. Hymenaeus and Philetus are of this sort,who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some.

Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?

yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles.

“ I know your works, and where you dwell, where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who was killed among you, where Satan dwells.

“ And anyone who speaks a word against the Son of Man, it will be forgiven him; but to him who blasphemes against the Holy Spirit, it will not be forgiven.

At my first defense no one stood with me, but all forsook me. May it not be charged against them.

Therefore let him who thinks he stands take heed lest he fall.No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.

Then Jesus said to those Jews who believed Him,“ If you abide in My word, you are My disciples indeed.

“ Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake.And then many will be offended, will betray one another, and will hate one another.

Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.You are already clean because of the word which I have spoken to you.Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.“ I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.

If you should say,‘ How shall we persecute him?’— Since the root of the matter is found in me,

Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life.

They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.

For what is the hope of the hypocrite, Though he may gain much, If God takes away his life?Will God hear his cry When trouble comes upon him?Will he delight himself in the Almighty? Will he always call on God?

This you know, that all those in Asia have turned away from me, among whom are Phygellus and Hermogenes.

As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ.

for Demas has forsaken me, having loved this present world, and has departed for Thessalonica— Crescens for Galatia, Titus for Dalmatia.