and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.

但他心里没有根，不过是暂时的，及至为道遭了患难，或是受了逼迫，立刻就跌倒了。

因心里没有根，不过是暂时的，一旦为道遭受患难或迫害，立刻就跌倒。

因心里没有根，不过是暂时的，一旦为道遭受患难或迫害，立刻就跌倒。

但他们心里没有根基，不过是暂时接受，一旦为道遭受患难和迫害，就立刻放弃了。

可是他们里面没有根，只是暂时的；一旦为道遭遇患难，受到迫害，就立刻跌倒了。

可是他们里面没有根而不能持久，一旦为这话语受患难或逼迫，他们立刻就放弃了。

但他心裏沒有根，不過是暫時的，及至為道遭了患難，或是受了逼迫，立刻就跌倒了。

因心裏沒有根，不過是暫時的，一旦為道遭受患難或迫害，立刻就跌倒。

因心裏沒有根，不過是暫時的，一旦為道遭受患難或迫害，立刻就跌倒。

但他們心裡沒有根基，不過是暫時接受，一旦為道遭受患難和迫害，就立刻放棄了。

可是他們裡面沒有根，只是暫時的；一旦為道遭遇患難，受到迫害，就立刻跌倒了。

自己心裏面卻沒有根，只是暫時的；後來為了道遭遇苦難或逼迫，立刻就絆跌了。

可是他們裡面沒有根而不能持久，一旦為這話語受患難或逼迫，他們立刻就放棄了。

但內無根、則亦暫耳、及患難窘逐、因道而興、即厭棄矣、

惟內無根、則亦暫耳、及為道而遇難窘逐、遂厭而棄之、

惟內無根、亦祇暫時、及為道而遇難窘逐、即躓蹶矣、

惟其內無根、蓬勃一時、不能持之以恆、一旦為道之故、而遭遇艱難困厄、則頹然而廢矣；

But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.

But they have no roots. So they last only a short time. They quickly fall away from the faith when trouble or suffering comes because of the message.

And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.

But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word.

But they have no root; they are short-lived. When distress or persecution comes because of the word, they immediately fall away.

and yet they have no firm root in themselves, but are only temporary; then, when affliction or persecution occurs because of the word, immediately they fall away.

and they have no root in themselves, and so endure only for a time. Afterward, when tribulation or persecution arises for the word’s sake, immediately they stumble.

But they have no root in themselves; they are short-lived. When pressure or persecution comes because of the word, they immediately stumble.

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.

But they have no root in themselves and do not endure. Then, when trouble or persecution comes because of the word, immediately they fall away.

They have no root in themselves, but are short- lived. When oppression or persecution arises because of the word, immediately they stumble.

And blessed is he, whosoever shall find no occasion of stumbling in me.

Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven.

that no man be moved by these afflictions; for yourselves know that hereunto we are appointed.For verily, when we were with you, we told you beforehand that we are to suffer affliction; even as it came to pass, and ye know.For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.

And other fell on the rocky ground, where it had not much earth; and straightway it sprang up, because it had no deepness of earth:and when the sun was risen, it was scorched; and because it had no root, it withered away.

and their word will eat as doth a gangrene: of whom is Hymenæus and Philetus;men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some.

of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?

yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.

I know where thou dwellest, even where Satan’s throne is; and thou holdest fast my name, and didst not deny my faith, even in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.

And every one who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not be forgiven.

At my first defence no one took my part, but all forsook me: may it not be laid to their account.

Wherefore let him that thinketh he standeth take heed lest he fall.There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

Jesus therefore said to those Jews that had believed him, If ye abide in my word, then are ye truly my disciples;

Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name’s sake.And then shall many stumble, and shall deliver up one another, and shall hate one another.

Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.Already ye are clean because of the word which I have spoken unto you.Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.

If ye say, How we will persecute him! And that the root of the matter is found in me;

Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.

They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest that they all are not of us.

For what is the hope of the godless, though he get him gain, When God taketh away his soul?Will God hear his cry, When trouble cometh upon him?Will he delight himself in the Almighty, And call upon God at all times?

This thou knowest, that all that are in Asia turned away from me; of whom are Phygelus and Hermogenes.

As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.

for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.