故彼目視而不明、耳聞而不悟、不克遷改而得罪赦、

叫他们看是看见，却不晓得；听是听见，却不明白；恐怕他们回转过来，就得赦免。”

要他们看了又看，却看不清，听了又听，却不明白，免得他们回转过来，获得赦免。”

要他们看了又看，却看不清，听了又听，却不明白，免得他们回转过来，获得赦免。”

使他们‘看了又看，却不领悟；听了又听，却不明白，免得他们回心转意，得到赦免。’”

叫他们‘看是看见了，却不领悟，听是听见了，却不明白，免得他们回转过来，得到赦免。’”

这是为要使‘他们看了又看，却不明白，听了又听，却不领悟，免得他们回转过来，就被赦免。’”

叫他們看是看見，卻不曉得；聽是聽見，卻不明白；恐怕他們回轉過來，就得赦免。」

要他們看了又看，卻看不清，聽了又聽，卻不明白，免得他們回轉過來，獲得赦免。」

要他們看了又看，卻看不清，聽了又聽，卻不明白，免得他們回轉過來，獲得赦免。」

使他們『看了又看，卻不領悟；聽了又聽，卻不明白，免得他們回心轉意，得到赦免。』」

叫他們‘看是看見了，卻不領悟，聽是聽見了，卻不明白，免得他們回轉過來，得到赦免。’”

使「他們看了又看，卻看不見；聽了又聽，卻不曉悟；免得他們回轉過來，而得赦免！」』

這是為要使『他們看了又看，卻不明白，聽了又聽，卻不領悟，免得他們回轉過來，就被赦免。』」

俾其視而不明、聽而不悟、恐其轉移而獲赦也、

使其視而不明、聞而不悟、免其悔改、而罪得赦、

若輩蓋所謂視而不見、聽而不悟、惟恐其幡然回頭而見赦者耳。』

so that,“‘ they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!’”

In that way,“‘ They will see but never know what they are seeing. They will hear but never understand. Otherwise they might turn and be forgiven!’ ”( Isaiah 6:9, 10)

so that“‘ they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.’”

so that the Scriptures might be fulfilled:‘ When they see what I do, they will learn nothing. When they hear what I say, they will not understand. Otherwise, they will turn to me and be forgiven.’”

so that they may indeed look, and yet not perceive; they may indeed listen, and yet not understand; otherwise, they might turn back and be forgiven.”

so that while seeing they may see, and not perceive, and while hearing, they may hear, and not understand, otherwise they might return and it would be forgiven them.”

so that‘ seeing they may see and not perceive, And hearing they may hear and not understand; Lest they should turn, And their sins be forgiven them.’”

that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.

so that they may look and look, yet not perceive; they may listen and listen, yet not understand; otherwise, they might turn back— and be forgiven.”

That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and[ their] sins should be forgiven them.

so that although they look they may look but not see, and although they hear they may hear but not understand, so they may not repent and be forgiven.”

that‘ seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.’”

曰、往告斯民、云、爾將耳聞而不聰、目視而不明、任斯民心頑、耳聾、目瞶、免其目視耳聽心悟、遷改而得醫焉、

維彼不識不知、其目若塗以泥、其心不明、

曰不智之徒、無慧者流、有目而不見、有耳而不聞、宜聽斯言。

其人如是、應以賽亞預言云、爾將耳聞而不聰、目視而不明、蓋此民心頑、耳聾、目瞶、免其目視、耳聽、心悟、遷改而我醫之焉、

越至於今、爾心不能思、目不能見、耳不能聞、緣耶和華未嘗以是才能賜之於爾也。

雖行異跡於眾前、若此之多、人猶不信之、如是、應先知以賽亞言云、主、我所傳聞、篤信者誰、主之大力、誠服者誰、眾不之信、以賽亞復云、彼任其目瞽、心頑、免目明心悟、遷改而我醫之、以賽亞見主榮時而言此、○

曰、上帝國之奧、與爾知之、惟於他人、則設譬、故彼視而不明、聽而不悟、

逆理者、迪以柔和、庶上帝錫以悛心、俾識真理、

經云、上帝任其昏昧、目不見、耳不聞、至於今日、大闢曰、厥席成機檻以陷之、為礙石以罰之、厥目矇而勿見、厥背屈而不伸、

後竟背教、其不克悔改自新、猶復釘上帝子於十字架、而顯辱之、

人子、爾居違逆者中、彼有目視而不明、有耳聽而不聰、

我聞以法蓮哭曰、昔予如放逸之犢、爾督責予、而我受責、爾耶和華乃我之上帝、俾我悛改。我既悛改、悔於厥衷、我既受教、擊髀浩嘆、幼時已干罪戾、既長更負愆尤、含羞抱愧、無地可容。耶和華曰、以法蓮豈非我之赤子、我所眷愛者哉、予責之、輒生憐念、予矜憫為懷、復加以撫恤。

兩不相合、將散、保羅發言曰、昔聖神以先知以賽亞、告我列祖者、其言誠是、云、往告此民曰、爾將耳聞而不聰、目視而不明、蓋此民心頑、耳聾、目瞶、免其目視、耳聽、心悟、遷改而我醫之、

如惡人悛改素行、孳孳為義、則可得生、因其思慮、悛改厥惡、則保其生、不就死地。以色列族常言、我耶和華所為、不尚正直、爾以色列族乎、我所行者、惟秉至公、爾所為者、不能無私。我耶和華必鞫以色列族、視人所為、降以刑罰、故當悛改、免陷於罪、以致滅亡。以色列族乎、當革爾惡行、新爾心神、奚為自取其死。人死於罪、我所不悅、故當悛改、保爾生命、我耶和華已言之矣。

汝宜悔改反正、俾罪得抹、則主賜爾安舒之日至、