又有人甚眾、自耶路撒冷、以度買、約但外、推羅西頓之境、聞其所行、亦來就之、

还有许多人听见他所做的大事，就从犹太、耶路撒冷、以土买、约旦河外，并推罗、西顿的四方来到他那里。

还有很多人听见耶稣所做的一切，就从犹太、耶路撒冷、以土买、约旦河东，甚至泰尔和西顿一带来找祂。

还有许多人听见他所作的一切事，就从犹太、耶路撒冷、以土迈、约旦河外和推罗、西顿一带地方来到他跟前。

耶路撒冷、以杜迈亚、约旦河对岸，以及提尔和西顿周围的一大群人来到他那里，因为他们听说了耶稣所做的事。

還有許多人聽見他所做的大事，就從猶太、耶路撒冷、以土買、約旦河外，並泰爾、西頓的四方來到他那裏。

還有很多人聽見耶穌所做的一切，就從猶太、耶路撒冷、以土買、約旦河東，甚至泰爾和西頓一帶來找祂。

還有許多人聽見他所作的一切事，就從猶太、耶路撒冷、以土邁、約旦河外和推羅、西頓一帶地方來到他跟前。

又有屬於猶太、耶路撒冷、以土買、約但河外、跟推羅西頓四圍的一大羣眾人，聽見他所作多麼大的事，也來找他。

耶路撒冷、以杜邁亞、約旦河對岸，以及提爾和西頓周圍的一大群人來到他那裡，因為他們聽說了耶穌所做的事。

猶太耶路撒冷以土買約但外、及推羅西頓四境之人、聞其所行、就之者亦甚眾、

耶路撒冷、以土買、約但外、眾隨之、又有推羅西頓人、聞其所行、亦多就焉、

亦有自耶路撒冷、依杜梅、約但河彼岸、以及諦羅西同而來者。因聞耶穌所行事蹟、乃沛然而歸附焉。

When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.

People heard about all that Jesus was doing. And many came to him. They came from Judea, Jerusalem and Idumea. They came from the lands east of the Jordan River. And they came from the area around Tyre and Sidon.

and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him.

Jerusalem, Idumea, from east of the Jordan River, and even from as far north as Tyre and Sidon. The news about his miracles had spread far and wide, and vast numbers of people came to see him.

Jerusalem, Idumea, beyond the Jordan, and around Tyre and Sidon. The large crowd came to him because they heard about everything he was doing.

and from Jerusalem, and from Idumea, and beyond the Jordan, and the vicinity of Tyre and Sidon, a great number of people heard about everything that He was doing and came to Him.

and Jerusalem and Idumea and beyond the Jordan; and those from Tyre and Sidon, a great multitude, when they heard how many things He was doing, came to Him.

and from Jerusalem, and from Idumæa, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him.

Jerusalem, Idumea, beyond the Jordan, and around Tyre and Sidon. The large crowd came to Him because they heard about everything He was doing.

And from Jerusalem, and from Idumaea, and[ from] beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

Jerusalem, Idumea, beyond the Jordan River, and around Tyre and Sidon a great multitude came to him when they heard about the things he had done.

from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.

爾見以色列地荒蕪、因而歡樂、我必視爾所為以報爾、西珥山及以東全地必荒蕪、人則知我乃主、

主天主如是云、我熱中如焚、震怒甚烈、以譴責彼未滅之異邦人、及以東全族、因心懷怨恨、怨恨或作欺藐奪我之地、歸己為業、驅逐居民、刧掠務盡、中心歡樂不勝、

主曰、我之刃浸潤在天、浸潤在天或作在天如醉我使臨於以東、臨於我所擬定滅亡之民、施行懲罰、

禍哉爾哥拉汛乎、禍哉爾伯賽大乎、蓋在爾中所施之異能、若施於推羅西頓、彼早衣麻蒙灰而悔改矣、

約雅斤被擄後第十一年、正月朔、主有言諭我曰、人子、推羅見耶路撒冷遭難、則曰吁哉、列民出入之門已破、今後一切必歸我、彼既荒蕪、我必豐滿、故主天主如是云、推羅歟、我必降罰於爾、必使諸邦來攻爾、勢若海濤洶湧、傾推羅之城垣、毀其高樓、掃除其中之塵土、使為光潔之磐、必於海中為曬網之處、被列邦攘奪、或作推羅必被列邦人攘奪必於海中為曬網之處因我已言之矣、此乃主天主所言、推羅屬邑在平原者、必為鋒刃所滅、彼則知我乃主、主天主曰、我必使諸王之王、巴比倫王尼布甲尼撒、率戰車馬卒、與軍旅眾多、來自北方、攻爾推羅、在平原爾之屬邑、必滅之以鋒刃、建樓築壘以困爾、舉干戈攻擊爾、設攻城之具、攻城之具或作羊頭鎚欲破爾城垣、以鐵器毀爾鞏固之臺、城既攻破、敵入爾門、因其馬眾多、塵埃蔽爾、或作因其馬眾多塵埃蔽爾彼入爾之城門如入已攻破之城乘馬者號呼、車輪轟轟、使爾城垣震動、其馬之蹏、必踐爾諸街衢、必以刃殺戮爾民、爾所倚之偶像、必傾仆於地、彼攘爾財、掠爾貨、拆爾墻垣、毀爾華宮、將爾之石木塵土、俱投水中、我必使爾中不復有謳歌之聲、不復聞琴瑟之聲、我必使爾為光潔之磬、曬網之所、不得復建、因我耶和華已言之矣、此乃主天主所言、主天主告推羅曰、爾之城垣傾圮、見傷者號呼、居民被殺、洲島聞之、豈不震動、海國君王、將下其位、解其麗服、去其繡裳、全身戰慄、坐於塗炭、塗炭原文作地上時時恐懼、為爾故驚駭不勝、彼眾為爾作哀歌、謂爾曰、惟爾斯邑、素為航海商賈所集之所、為航海商賈所集之所或作為海民所居之所聲名播揚、甚鞏固於海中、居民大有威勢、使列邦居民、無不畏懼、今竟滅亡、爾傾仆之日、群島震動、海中群島、見爾結局、無不驚惶、主天主如是云、推羅歟、我必使爾荒蕪、如無人居處之邑、使深淵大水淹沒爾、我必使爾與入墓者偕處、下至久死者之所、置爾在地之深處、自古寂寞之所、與入墓者同處、使爾中無人居處、此後我使活人之地、活人之地即以色列地復得榮華、我必使爾歸於烏有、令人驚惶、或作我必使爾倏然滅沒歸於烏有人雖尋爾、永不尋得、此乃主天主所言、

耶穌離推羅西頓地、經第加波利境、至迦利利海、

於是摩西將亞摩利王西宏巴珊王噩之地、並境內四周之城邑、俱給迦得支派流便支派、與約瑟子瑪拿西子孫之半支派、迦得支派人重建底本、亞大錄、亞羅珥、押律、朔反、雅塞、約比哈、伯甯拉、伯哈蘭、皆為堅城、又作羊圈、流便支派人重建希實本、以利亞利、基列亭、尼波、巴力免、並悉瑪、所建之城邑、有更以新名者、有仍稱舊名者、

瑪拿西又有半支派、與流便迦得二支派、已得其業、即主之僕摩西在約但東所予之地、自亞嫩溪濱之亞羅珥、及洲中之邑、與米底巴之全平原、至底本、及都希實本、亞摩利王西宏之諸邑、至亞捫人之交界、又有基列地、基述族瑪迦族之境、及黑門全山、巴珊全地、至撒迦、都亞斯他錄及以得來之巴珊王噩之通國、噩為利乏音族所存者、此諸地之居民、俱為摩西所攻擊、所驅逐、惟以色列人未驅逐基述人、瑪迦人、基述人、瑪迦人、居以色列中、至於今日、惟不以地予利未人為業、人所獻於主以色列天主之祭物、以為其業、循主所許之者、○

耶穌起離彼、往推羅西頓之境、入一室、不欲人知而不得隱、

推羅國國原文作女必饋禮來求爾恩、民中富貴人、亦必如是、

主云拉哈伯與巴比倫人、我謂其必歸於認識我之人、非利士人、推羅人、並古實人、皆可以為生在郇城者、

主曰、我愛爾、爾曰、主於何處愛我、主於何處愛我或作主以何愛我又作主愛我以何為徵主曰、以掃非雅各之兄乎、我愛雅各、不愛不愛或作而惡以掃、使其諸山荒蕪、使其地業為豺狼豺狼或作野犬之洞穴、以東人若曰、我雖遭傾毀、我雖遭傾毀或作我雖貧乏傾圮之邑、必復建造、萬有之主如是云、任彼建造、我必毀之、人必稱其土為惡境、稱其民為主所永怒之民、

論推羅推羅原文作瑣珥下同有預言曰、他施群舟、爾當哀號、因推羅傾滅、再無宅第、再無可入之處、在基提地聞之、惟爾沿海居民、昔航海之西頓商賈、雲集爾地、今悉驚愕、驚愕或作緘默西曷之穀、即伊及河濱之穡、素由大海運至推羅、販以得財、推羅實為列國商賈輻輳之處、西頓歟、爾當慚愧、蓋滄海及海中保障、如有言曰、我未生產、未養育壯男、未撫養幼女、推羅遘災之消息、傳至伊及、伊及人聞之、無不戰慄、爾曹當遷於他施、沿海居民歟、爾當哀號、此即爾喜樂之邑乎、斯邑建於古昔、今其居民遷徙遠方以居、推羅亦曾賜人以冕、分封為君、其商賈為候伯、其貿易者為世之貴顯、今也遭遇如是、果誰所命、萬有之主命此、以辱一切榮華、降卑世之貴顯、他施居民、居民原文作女爾可遊行四方、如河四溢、無復有拘束爾者、主向海舉手、震動列國、主已命定毀滅迦南鞏固之城、主復曰、惟爾西頓居民、居民原文作女將受凌辱、不復得喜樂、爾起往基提、在彼亦不得安居、惟此迦勒底民之國、古昔原無、乃亞述為野民所立、今建築崇臺、或作惟此迦勒底民其國古昔建立後歸無有乃亞述所滅使為野獸所處今復興建築崇臺以毀推羅之宮殿、使成邱墟、他施群舟、爾當哀號、蓋爾所恃鞏固之城、已傾圮矣、當是時推羅見忘於人、歷七十年、循一王之壽、七十年後、推羅所遇、必若人所唱論妓之歌、惟爾見忘之妓、取琴周流城中、巧彈多謳、使人復念及爾、越七十年、主必眷顧推羅、使復得其利、復與天下列國通交獲財、其貲財及所獲之利、必區別為聖歸於主、不入庫、不積儲、為居於主前者所用、俾得飽食、且得衣美服、

又至義伯崙、利合、哈們、加拿、及西頓大邑、其境轉而向拉瑪、至推羅固城、又轉至何薩、由亞革悉境至海為極、