No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

没有人能进壮士家里，抢夺他的家具；必先捆住那壮士，才可以抢夺他的家。

没有人能进壮士家里，抢夺他的东西；除非先绑住那壮士，否则无法抢夺他的家。

没有人能进壮士家里，抢夺他的东西；除非先绑住那壮士，否则无法抢夺他的家。

没有人能进入壮汉家里抢夺他的财物，除非先把那壮汉捆绑起来，才有可能抢劫他的家。

谁都不能进入壮汉的家，抢夺他的财物，除非先把壮汉捆绑起来，才可以抢劫他的家。

“没有人能进入一个壮士的家抢夺他的东西，如果不先把那壮士捆住，就不能抢夺他的家。

沒有人能進壯士家裏，搶奪他的家具；必先捆住那壯士，才可以搶奪他的家。

沒有人能進壯士家裏，搶奪他的東西；除非先綁住那壯士，否則無法搶奪他的家。

沒有人能進壯士家裏，搶奪他的東西；除非先綁住那壯士，否則無法搶奪他的家。

沒有人能進入壯漢家裡搶奪他的財物，除非先把那壯漢捆綁起來，才有可能搶劫他的家。

誰都不能進入壯漢的家，搶奪他的財物，除非先把壯漢捆綁起來，才可以搶劫他的家。

沒有人能進強壯者的家，去搶奪他的家具，除非先把那強壯者捆住了，然後才能搶奪他的家。

「沒有人能進入一個壯士的家搶奪他的東西，如果不先把那壯士捆住，就不能搶奪他的家。

未有能入勇士之室、刧其器用者、必先縛勇士、而後刧其室也、

無人能入勇士室、劫其家具、必先縛勇士、然後室可劫也、

無人能入勇士之室、刼其家具、必先縛勇士、然後可刼其室、

凡欲入壯士之室、而刧其所藏者、未有不先縛其人、而後掠其室者也。

In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.

In fact, none of you can enter a strong man’s house unless you tie him up first. Then you can steal things from his house.

But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.

Let me illustrate this further. Who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger— someone who could tie him up and then plunder his house.

But no one can enter a strong man’s house and plunder his possessions unless he first ties up the strong man. Then he can plunder his house.

But no one can enter the strong man’s house and plunder his property unless he first ties up the strong man, and then he will plunder his house.

No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house.

But no one can enter into the house of the strong man, and spoil his goods, except he first bind the strong man; and then he will spoil his house.

“ On the other hand, no one can enter a strong man’s house and rob his possessions unless he first ties up the strong man. Then he will rob his house.

But no one is able to enter a strong man’s house and steal his property unless he first ties up the strong man. Then he can thoroughly plunder his house.

But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.

Shall the prey be taken from the mighty, or the lawful captive delivered?But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD[ am] thy Saviour and thy Redeemer, the mighty One of Jacob.

Finally, my brethren, be strong in the Lord, and in the power of his might.Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high[ places].Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

When a strong man armed keepeth his palace, his goods are in peace:But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.He that is not with me is against me: and he that gathereth not with me scattereth.

Therefore will I divide him[ a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.And he said unto them, I beheld Satan as lightning fall from heaven.Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

Now is the judgment of this world: now shall the prince of this world be cast out.

The Spirit of the Lord GOD[ is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to[ them that are] bound;

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that[ is] in the sea.

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ[ be] with you. Amen.

And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,And prevailed not; neither was their place found any more in heaven.And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

[ And] having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;