惟時將屆、新壻被挈而去、斯其友守齋時矣。

但日子将到，新郎要离开他们，那日他们就要禁食。

但日子将到，新郎要被带走，那日他们就要禁食了。

但日子将到，新郎要被带走，那日他们就要禁食了。

但有一天新郎将被带走，那时他们就要禁食了。

但日子到了，新郎要被取去，离开他们，那一天他们就要禁食了。

可是日子将要来到：当新郎从他们中间被带走的时候，他们那时——在那一天就要禁食了。

但日子將到，新郎要離開他們，那日他們就要禁食。

但日子將到，新郎要被帶走，那日他們就要禁食了。

但日子將到，新郎要被帶走，那日他們就要禁食了。

但有一天新郎將被帶走，那時他們就要禁食了。

但日子到了，新郎要被取去，離開他們，那一天他們就要禁食了。

但是日子必到，新郎要從他們中間被取去，那時、他們就要在那日子禁食了。

可是日子將要來到：當新郎從他們中間被帶走的時候，他們那時——在那一天就要禁食了。

惟日將至、新娶者見接而去、乃禁食耳、

惟將來新娶者別之去、乃禁食耳、

惟日將至、新娶者別之去、其時則禁食、

But the time will come when the bridegroom will be taken from them, and on that day they will fast.

But the time will come when the groom will be taken away from them. On that day they will go without eating.

The days will come when the bridegroom is taken away from them, and then they will fast in that day.

But someday the groom will be taken away from them, and then they will fast.

But the time will come when the groom will be taken away from them, and then they will fast on that day.

But the days will come when the groom is taken away from them, and then they will fast, on that day.

But the days will come when the bridegroom will be taken away from them, and then they will fast in those days.

But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day.

But the time will come when the groom is taken away from them, and then they will fast in that day.

But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

But the days are coming when the bridegroom will be taken from them, and at that time they will fast.

But the days will come when the bridegroom will be taken away from them, and then they will fast in that day.

又謂門徒曰：『時日將至、爾曹欲親歷人子之一日、亦不可得。

上述七天神、攜有滿貯七災之七爵者、其中一神來語予曰：「偕予行、予欲示爾以新婦、即羔羊之良配也。」

蓋我為天主之故、熱中於爾、甚至有患得患失之情緒。吾既將爾許配良人、固願爾好自保持貞節、克配基督。

如經雙方同意、為專務祈禱、暫時分居、則亦無妨。惟事後仍宜同居、恐因節制過度、反授沙殫以邪誘之機耳。

夫人娶婦而為新壻、新壻之友立而待之、聞其音則洋洋而喜。今者吾樂之沛然充溢、亦復如是。

茲耶穌必須歸天、以待萬物復興之時此即自有世以來、天主藉諸聖先知而預言者也。

吾儕當拓開心胸、懽忻鼓舞、以歸榮於主！蓋羔羊之佳期已至、新人已凝粧而待矣！

娟娟彼姝子。諦聽且思量。爾民與爾家。爾宜長相忘。

方其禮主齋戒之際、聖神謂之曰：『為我甄別巴拿巴及掃羅、以赴我所命之任務。』乃復齋戒祈禱、為之行覆手禮、遣之使去。

耶穌乃謂之曰：『予與爾俱尚有須臾、將歸詣遣予者；其時爾等將追尋於予、而不獲見予、以予之所在、非爾之所能詣也。』

時耶穌謂徒曰：『今夕爾等皆將因予而不能自持矣。經不云乎：「予擊牧者、群羊四散。」

受撻也、監禁也、遘亂也、操作也、守夜也、齋戒也、

諭畢、即當眾目環視之際、攝引昇天、朵雲接之、杳然不能復瞻。

爾等常有貧者與俱、而予則非爾等所得而常有。』

予出於父、而入於世、今則離世而復歸於父。』

實以相告、予之去、爾之益也。蓋予不去、則保慰恩師不至。予去當遣之來。

並於各會選立長老、守齋祈禱、以信者託付於主。

今予歸父、而猶遺言於世者、欲使吾心之樂、沛然充溢於若輩之心也。

備嘗艱辛、終夜不寐、載飢載渴、時復齋戒、忍苦耐勞、寒而無衣。

小子乎、予與爾俱、尚有片時、爾將依依追念、予之所往、爾不能來。曩曾以此語猶太人、今亦舉以語爾。

予不復在世、若輩在世而予則歸父。聖父乎！求父以己名義、保佑父所賜予之眾使成一體、猶父與予之為一體。