書訟之之由於標曰、猶太人王、

在上面有他的罪状，写的是：“犹太人的王。”

罪状牌上写的是：“犹太人的王。”

罪状牌上写的是：“犹太人的王。”

祂的罪状牌上写着“犹太人的王”。

耶稣的罪状牌上写着“犹太人的王”。

他的罪状牌上写的是：“犹太人的王。”

在上面有他的罪狀，寫的是：「猶太人的王。」

罪狀牌上寫的是：「猶太人的王。」

罪狀牌上寫的是：「猶太人的王。」

祂的罪狀牌上寫著「猶太人的王」。

耶穌的罪狀牌上寫著“猶太人的王”。

他罪狀的標題寫的是：『猶太人的王！』

他的罪狀牌上寫的是：「猶太人的王。」

標書其罪曰、猶太人王、

書獄辭於標曰、猶太人王、

架上懸榜曰：「猶太人之王」。

The written notice of the charge against him read: the king of the jews.

They wrote out the charge against him. It read, the king of the jews.

And the inscription of the charge against him read,“ The King of the Jews.”

A sign announced the charge against him. It read,“ The King of the Jews.”

The inscription of the charge written against him was: THE KING OF THE JEWS.

The inscription of the charge against Him read,“ THE KING OF THE JEWS.”

And the inscription of His accusation was written above: THE KING OF THE JEWS.

And the superscription of his accusation was written over, THE KING OF THE JEWS.

The inscription of the charge written against Him was: THE KING OF THE JEWS.

And the superscription of his accusation was written over, THE KING OF THE JEWS.

The inscription of the charge against him read,“ The king of the Jews.”

The superscription of his accusation was written over him,“ THE KING OF THE JEWS.”

置標於首、上書訟之之由曰、猶太人王耶穌、

郇邑邑原文作女下同歟、當欣喜不勝、耶路撒冷邑歟、當歡呼、爾王臨爾、秉公義、施救援、謙和而乘驢、與驢之小者、即牝驢之子、謙和而乘驢與驢之小者即牝驢之子或作謙和而乘驢即驢之小者牝驢之子

主因人之怒而顯榮美、其餘之怒、主悉禁止、

曰、爾若猶太人王、可自救也、其上有標、用希拉、羅瑪、希伯來字、書曰、此乃猶太人王、

王之心志、在主掌握、隨意引之、如溝洫之水然、

曰、甫生猶太人之王何在、我儕在東方見其星、特來拜之、

在彼釘之十字架、又同釘二人、一左一右、耶穌在中、彼拉多書標置於十字架上、曰、猶太人王拿撒勒耶穌、猶太多人讀是標、因耶穌被釘之處近城、且書標用希伯來希拉羅瑪字、猶太祭司諸長謂彼拉多曰、毋書猶太人王、可書彼自稱曰、我乃猶太人王、彼拉多曰、我所書者、已書之矣、

彼拉多問耶穌曰、爾乃猶太人之王乎、答曰、爾言之矣、

曰、我已沐之以膏、立之為王在我聖郇山、

惟亞述王不如是思維、心中不如是意念、乃欲毀滅諸國、欲殄絕淨盡、

我自始而示終、在昔時預言未成之事、我言我之謀必立、凡我所悅者、我必成之、

惟主爾之天主不聽巴蘭、主爾之天主乃為爾變詛為祝、因主爾之天主愛爾故、