After two days was[ the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put[ him] to death.

过两天是逾越节，又是除酵节，祭司长和文士想法子怎么用诡计捉拿耶稣，杀他。

过两天是逾越节，又是除酵节，祭司长和文士在想法子怎样设计捉拿耶稣，把他杀掉。

过两天是逾越节，又是除酵节，祭司长和文士在想法子怎样设计捉拿耶稣，把他杀掉。

再过两天就是逾越节和除酵节，祭司长和律法教师正暗暗地找机会拘捕、杀害耶稣。

过两天，就是逾越节和除酵节了，祭司长和经学家设法怎样用诡计逮捕耶稣，把他杀害。他们说：“不可在节期下手，免得引起民众暴动。”

过两天就是逾越节和除酵节了。祭司长们和经文士们在图谋怎样用诡计拘捕耶稣，把他杀掉。

過兩天是逾越節，又是除酵節，祭司長和文士想法子怎麼用詭計捉拿耶穌，殺他。

過兩天是逾越節，又是除酵節，祭司長和文士在想法子怎樣設計捉拿耶穌，把他殺掉。

過兩天是逾越節，又是除酵節，祭司長和文士在想法子怎樣設計捉拿耶穌，把他殺掉。

再過兩天就是逾越節和除酵節，祭司長和律法教師正暗暗地找機會拘捕、殺害耶穌。

過兩天，就是逾越節和除酵節了，祭司長和經學家設法怎樣用詭計逮捕耶穌，把他殺害。他們說：“不可在節期下手，免得引起民眾暴動。”

過兩天就是逾越節和除酵節了；祭司長和經學士直想法子要怎樣用詭詐抓住耶穌，來殺他。

過兩天就是逾越節和除酵節了。祭司長們和經文士們在圖謀怎樣用詭計拘捕耶穌，把他殺掉。

越二日、乃逾越節、即除酵節也、祭司諸長、士子、謀以詭計執耶穌而殺之、

越二日、逾越節中、際除酵節、祭司諸長、士子、詭謀執耶穌殺之、

逾越節及除酵節前二日、祭司諸長及經士共謀、以詭計執耶穌而殺之、

時去免難節兼除酵節、僅二日矣。大司祭及經生共謀所以執耶穌而置之死地；

Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him.

The Passover and the Feast of Unleavened Bread were only two days away. The chief priests and the teachers of the law were plotting to arrest Jesus secretly. They wanted to kill him.

It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him,

It was now two days before Passover and the Festival of Unleavened Bread. The leading priests and the teachers of religious law were still looking for an opportunity to capture Jesus secretly and kill him.

It was two days before the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a cunning way to arrest Jesus and kill him.

Now the Passover and Festival of Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to arrest Him covertly and kill Him;

After two days it was the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes sought how they might take Him by trickery and put Him to death.

Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:

After two days it was the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a treacherous way to arrest and kill Him.

Two days before the Passover and the Feast of Unleavened Bread, the chief priests and the experts in the law were trying to find a way to arrest Jesus by stealth and kill him.

It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.

Now the feast of unleavened bread drew nigh, which is called the Passover.And the chief priests and scribes sought how they might kill him; for they feared the people.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.And they shall take of the blood, and strike[ it] on the two side posts and on the upper door post of the houses, wherein they shall eat it.And they shall eat the flesh in that night, roast with fire, and unleavened bread;[ and] with bitter[ herbs] they shall eat it.Eat not of it raw, nor sodden at all with water, but roast[ with] fire; his head with his legs, and with the purtenance thereof.And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.And thus shall ye eat it;[ with] your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it[ is] the LORD’S passover.For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I[ am] the LORD.And the blood shall be to you for a token upon the houses where ye[ are]: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy[ you], when I smite the land of Egypt.And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.And in the first day[ there shall be] an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save[ that] which every man must eat, that only may be done of you.And ye shall observe[ the feast of] unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.In the first[ month], on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.

In the fourteenth[ day] of the first month at even[ is] the LORD’S passover.And on the fifteenth day of the same month[ is] the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.In the first day ye shall have an holy convocation: ye shall do no servile work therein.

Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith,[ even] the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there[ any thing] of the flesh, which thou sacrificedst the first day at even, remain all night until the morning.Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee:But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.And thou shalt roast and eat[ it] in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.Six days thou shalt eat unleavened bread: and on the seventh day[ shall be] a solemn assembly to the LORD thy God: thou shalt do no work[ therein].

Why do the heathen rage, and the people imagine a vain thing?The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed,[ saying],Let us break their bands asunder, and cast away their cords from us.He that sitteth in the heavens shall laugh: the Lord shall have them in derision.Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

Then the Pharisees went out, and held a council against him, how they might destroy him.

Surely men of low degree[ are] vanity,[ and] men of high degree[ are] a lie: to be laid in the balance, they[ are] altogether[ lighter] than vanity.

Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,For to do whatsoever thy hand and thy counsel determined before to be done.

Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:Who whet their tongue like a sword,[ and] bend[ their bows to shoot] their arrows,[ even] bitter words:That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.They encourage themselves[ in] an evil matter: they commune of laying snares privily; they say, Who shall see them?They search out iniquities; they accomplish a diligent search: both the inward[ thought] of every one[ of them], and the heart,[ is] deep.

Then from that day forth they took counsel together for to put him to death.Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew[ it], that they might take him.

And in the fourteenth day of the first month[ is] the passover of the LORD.And in the fifteenth day of this month[ is] the feast: seven days shall unleavened bread be eaten.In the first day[ shall be] an holy convocation; ye shall do no manner of servile work[ therein]:But ye shall offer a sacrifice made by fire[ for] a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:And their meat offering[ shall be of] flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram;A several tenth deal shalt thou offer for every lamb, throughout the seven lambs:And one goat[ for] a sin offering, to make an atonement for you.Ye shall offer these beside the burnt offering in the morning, which[ is] for a continual burnt offering.After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.And on the seventh day ye shall have an holy convocation; ye shall do no servile work.

Ye know that after two days is[ the feast of] the passover, and the Son of man is betrayed to be crucified.Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,And consulted that they might take Jesus by subtilty, and kill[ him].But they said, Not on the feast[ day], lest there be an uproar among the people.

Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

They only consult to cast[ him] down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

Thou lovest evil more than good;[ and] lying rather than to speak righteousness. Selah.

Therefore when thou doest[ thine] alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.