逾越節及除酵節前二日、祭司諸長及經士共謀、以詭計執耶穌而殺之、

过两天是逾越节，又是除酵节，祭司长和文士想法子怎么用诡计捉拿耶稣，杀他。

过两天是逾越节，又是除酵节，祭司长和文士在想法子怎样设计捉拿耶稣，把他杀掉。

过两天是逾越节，又是除酵节，祭司长和文士在想法子怎样设计捉拿耶稣，把他杀掉。

再过两天就是逾越节和除酵节，祭司长和律法教师正暗暗地找机会拘捕、杀害耶稣。

过两天，就是逾越节和除酵节了，祭司长和经学家设法怎样用诡计逮捕耶稣，把他杀害。他们说：“不可在节期下手，免得引起民众暴动。”

过两天就是逾越节和除酵节了。祭司长们和经文士们在图谋怎样用诡计拘捕耶稣，把他杀掉。

過兩天是逾越節，又是除酵節，祭司長和文士想法子怎麼用詭計捉拿耶穌，殺他。

過兩天是逾越節，又是除酵節，祭司長和文士在想法子怎樣設計捉拿耶穌，把他殺掉。

過兩天是逾越節，又是除酵節，祭司長和文士在想法子怎樣設計捉拿耶穌，把他殺掉。

再過兩天就是逾越節和除酵節，祭司長和律法教師正暗暗地找機會拘捕、殺害耶穌。

過兩天，就是逾越節和除酵節了，祭司長和經學家設法怎樣用詭計逮捕耶穌，把他殺害。他們說：“不可在節期下手，免得引起民眾暴動。”

過兩天就是逾越節和除酵節了；祭司長和經學士直想法子要怎樣用詭詐抓住耶穌，來殺他。

過兩天就是逾越節和除酵節了。祭司長們和經文士們在圖謀怎樣用詭計拘捕耶穌，把他殺掉。

越二日、乃逾越節、即除酵節也、祭司諸長、士子、謀以詭計執耶穌而殺之、

越二日、逾越節中、際除酵節、祭司諸長、士子、詭謀執耶穌殺之、

時去免難節兼除酵節、僅二日矣。大司祭及經生共謀所以執耶穌而置之死地；

Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him.

The Passover and the Feast of Unleavened Bread were only two days away. The chief priests and the teachers of the law were plotting to arrest Jesus secretly. They wanted to kill him.

It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him,

It was now two days before Passover and the Festival of Unleavened Bread. The leading priests and the teachers of religious law were still looking for an opportunity to capture Jesus secretly and kill him.

It was two days before the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a cunning way to arrest Jesus and kill him.

Now the Passover and Festival of Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to arrest Him covertly and kill Him;

After two days it was the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes sought how they might take Him by trickery and put Him to death.

Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:

After two days it was the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a treacherous way to arrest and kill Him.

After two days was[ the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put[ him] to death.

Two days before the Passover and the Feast of Unleavened Bread, the chief priests and the experts in the law were trying to find a way to arrest Jesus by stealth and kill him.

It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.

除酵節、亦名逾越節將近、祭司諸長與經士、尋計何以殺耶穌、蓋畏民也、

逾越節前、耶穌知己離世歸父之時已至、既愛屬己者在世、至終仍愛之、

當留至是月十四日、於薄暮時、以色列會眾皆宰羔、取血塗於食羔之室、左右門柱及門楣之上、是夕當食羔之肉、乃以火炙者、與無酵餅苦菜同食之、半生者、或水烹者、俱不可食、必同首足與臟、以火炙之而食、毋有所遺、留至明日、若留至明日、則當以火燬之、食之時、當腰束帶、足納履、手持杖、急速而食、是乃主所命逾越節之羔、當是夕、我必巡行伊及地、擊伊及地諸長子、與牲畜所首生者、亦毀伊及人所拜之群神、我乃主也、血塗於爾居之室、為爾作徵、我一見此血、即逾越爾室、我在伊及地行擊時、災不及爾身以滅爾、爾曹當記憶此日、定為節期、於主前謹守、歷代守之、永為定例、七日間當食無酵餅、首日必除有酵之物於爾室、自首日至七日、凡食有酵之物、其人必見絕於以色列、首日當有聖會、第七日亦當有聖會、此二日、除備各人所食外、不得作他工、爾曹當守無酵節、蓋是日我率爾眾出伊及國、故爾曹當歷代守是日、永為定例、自正月十四日之夕、至二十一日之夕、當食無酵餅、七日間、勿存酵於爾家、無論外邦客旅土著、凡食有酵之物者、必滅絕於以色列之會、有酵之物皆不可食、無論居於何處、皆當食無酵餅、○

正月十四日嚮暮、即主之逾越節、是月十五日、乃主之無酵節、爾當七日食無酵餅、首日當有聖會、無論何工、悉毋作、

爾當在亞筆月守逾越節於主爾之天主前、因在亞筆月夜間、主爾之天主導爾出伊及、當於主所選為其名所在之處、以牛羊獻於主爾之天主、以為逾越節之祭、爾守逾越節、不可食酵、歷七日當食無酵餅、即窮困之餅、蓋爾出伊及、乃急速而出、使爾畢生記憶爾出伊及之日、七日間、於爾四境毋存有酵之物、首日薄暮所獻之祭牲、毋留其肉於明日、主爾之天主所賜爾諸邑、不可隨意在各邑獻逾越節祭牲、惟主爾之天主所選為其名所在之處、在彼於薄暮日入之時、即爾出伊及之時、獻逾越節祭牲、烹而食之在主爾天主所選之處、明晨可歸己家、家原文作幕六日間必食無酵餅、第七日當有聖會於主爾天主前、不可操作、○

異邦因何紛然鬧亂、列國因何徒然謀算、世間君王興起、侯伯會議、欲抗逆主、抗逆主所立之受膏者、曰、不如斷其繫我之繩、脫其縛我之索、坐於天上者必笑、主必哂笑之、惟時主必施威譴責之、發怒震驚之、

法利賽人出、共謀滅耶穌、

世間人無論尊卑、皆屬虛妄、若置之權衡、必然浮起、悉輕於虛空、悉輕於虛空或作比呼吸之氣尤輕

曾以爾僕大衛之口言云、異邦人何為奮怒、奮怒或作諠譁萬民何為徒謀、世之君王興起、侯伯聚集、違逆主及主之基督、希律本丟彼拉多、異邦人、以色列民、果集以攻爾所膏之聖子耶穌、以成爾權爾旨預定之事、

求主藏匿我、脫離惡人之陰謀、脫離為非黨類之擾亂、彼眾礪其舌鋒、猶如利刃、毒言出口、如箭離弦、暗中欲射正直人、突然射之、無所忌憚、彼眾相勉行惡、商議暗設網羅、自誇無人能見、籌思奸謀、自謂我輩已有定意、妙計亦已尋得、各人所藏之意念心思、深險莫測、

自是日後、眾相議欲殺耶穌、故耶穌不顯行於猶太人中、乃去、往近野之地、至一邑、名以法蓮、偕門徒居焉、猶太人逾越節近矣、節前、多人由鄉間上耶路撒冷、欲自潔、眾尋耶穌、立於聖殿相語曰、爾意如何、彼來守節期否、祭司諸長及法利賽人已出令、凡知耶穌所在、即當明報以執之、

正月十四日、乃主之逾越節、是月自十五日、當守節期食無酵餅、歷七日、首日當有聖會、無論何工、悉毋作、用牡犢二、牡綿羊一、未盈歲之羔七、皆須無疵、獻於主為火焚祭、為各犢用和油細麵伊法十分之三、為羊用和油細麵伊法十分之二以配獻、為七羔、各用和油細麵伊法十分之一以配獻、更獻牡山羊一、為贖罪祭、為爾贖罪、此在每晨恆獻火焚祭之外、所當加獻、爾循此例、七日內、每日在恆獻火焚祭奠酒之外、獻此祭以饗主、為馨香、為火祭、第七日、爾當有聖會、無論何工、悉毋作、○

爾知二日後、乃逾越節、人子將見賣釘十字架矣、○時祭司諸長經士、及民之長老、集於大祭司名該亞法者之院、共謀欲以詭計執耶穌殺之、惟曰、當節期不可、恐民生亂、○

於是祭司諸長、及法利賽人、召集公會、議曰、此人多行異跡、我儕何以處之、

彼此商議、欲將其從高位推墜、皆喜誑詐、口中祝福、心內咒詛、細拉、

爾好惡不好善、好虛誑不好誠實、細拉、

故施濟時、勿吹角於爾前、似偽善者、於會堂街衢所為、求譽於人、我誠告爾、彼已得其賞、