越二日、乃逾越節、即除酵節也、祭司諸長、士子、謀以詭計執耶穌而殺之、

过两天是逾越节，又是除酵节，祭司长和文士想法子怎么用诡计捉拿耶稣，杀他。

过两天是逾越节，又是除酵节，祭司长和文士在想法子怎样设计捉拿耶稣，把他杀掉。

过两天是逾越节，又是除酵节，祭司长和文士在想法子怎样设计捉拿耶稣，把他杀掉。

再过两天就是逾越节和除酵节，祭司长和律法教师正暗暗地找机会拘捕、杀害耶稣。

过两天，就是逾越节和除酵节了，祭司长和经学家设法怎样用诡计逮捕耶稣，把他杀害。他们说：“不可在节期下手，免得引起民众暴动。”

过两天就是逾越节和除酵节了。祭司长们和经文士们在图谋怎样用诡计拘捕耶稣，把他杀掉。

過兩天是逾越節，又是除酵節，祭司長和文士想法子怎麼用詭計捉拿耶穌，殺他。

過兩天是逾越節，又是除酵節，祭司長和文士在想法子怎樣設計捉拿耶穌，把他殺掉。

過兩天是逾越節，又是除酵節，祭司長和文士在想法子怎樣設計捉拿耶穌，把他殺掉。

再過兩天就是逾越節和除酵節，祭司長和律法教師正暗暗地找機會拘捕、殺害耶穌。

過兩天，就是逾越節和除酵節了，祭司長和經學家設法怎樣用詭計逮捕耶穌，把他殺害。他們說：“不可在節期下手，免得引起民眾暴動。”

過兩天就是逾越節和除酵節了；祭司長和經學士直想法子要怎樣用詭詐抓住耶穌，來殺他。

過兩天就是逾越節和除酵節了。祭司長們和經文士們在圖謀怎樣用詭計拘捕耶穌，把他殺掉。

越二日、逾越節中、際除酵節、祭司諸長、士子、詭謀執耶穌殺之、

逾越節及除酵節前二日、祭司諸長及經士共謀、以詭計執耶穌而殺之、

時去免難節兼除酵節、僅二日矣。大司祭及經生共謀所以執耶穌而置之死地；

Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him.

The Passover and the Feast of Unleavened Bread were only two days away. The chief priests and the teachers of the law were plotting to arrest Jesus secretly. They wanted to kill him.

It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him,

It was now two days before Passover and the Festival of Unleavened Bread. The leading priests and the teachers of religious law were still looking for an opportunity to capture Jesus secretly and kill him.

It was two days before the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a cunning way to arrest Jesus and kill him.

Now the Passover and Festival of Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to arrest Him covertly and kill Him;

After two days it was the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes sought how they might take Him by trickery and put Him to death.

Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:

After two days it was the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a treacherous way to arrest and kill Him.

After two days was[ the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put[ him] to death.

Two days before the Passover and the Feast of Unleavened Bread, the chief priests and the experts in the law were trying to find a way to arrest Jesus by stealth and kill him.

It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.

除酵節伊邇、亦名逾越節、祭司諸長與士子、謀何以殺耶穌、畏民故也、○

逾越節前、耶穌知離世歸父時至、既愛在世之屬己者、終亦愛之、

留至是月十四日夕、以色列會眾皆宰羔、取血以釁左右橛、及門楣、於食羔之室、是夕炙其肉、與無酵餅共苦菜食之、勿生食、勿水烹、必炙以火、首足與臟、皆食之、無留於明晨、留於明晨者、以火燬之、當腰束帶、足納履、手執杖、迅速而食、是為耶和華之逾越節、是夜我將巡行埃及、擊其長子、與羣畜首生者、而罰埃及諸神、我乃耶和華、惟汝居室、以血為徵、我見之、將逾越爾、擊埃及時、不令施剿者臨爾、當誌是日、以為耶和華之節期、歷世守之、永為定例、○七日間、當食無酵餅、首日必於爾室除酵、自首日至七日、凡食酵者、必絕於以色列、首日必集聖會、七日亦集聖會、是二日、勿操作、惟備食而已、當守除酵節、蓋是日我導爾軍旅出埃及、歷世守之、永為定例、正月十四日夕、至二十一日夕、宜食無酵餅、七日間、勿存酵於爾室、無論賓旅土著、若食有酵之物、必絕於以色列會、有酵者勿食、凡百居所、當食無酵餅、○

正月十四日薄暮、乃耶和華之逾越節、是月之望、為除酵節、以奉事耶和華、當食無酵餅、歷至七日、首日有聖會、毋作苦、

屆亞筆月、必為爾上帝耶和華守逾越節、因於是月之夜、爾上帝耶和華導爾出埃及、必在耶和華所選寄名之處、獻牛羊於爾上帝耶和華、以為逾越之祭、毋食有酵之餅、七日之內、必食無酵餅、即困苦餅、以爾昔出埃及維速、當憶是日、畢生勿忘、七日間、爾四境毋存酵、首日薄暮、所獻祭肉、毋留於明晨、勿於爾上帝耶和華所賜諸邑、獻逾越之祭、惟獻於爾上帝耶和華所選寄名之處、在薄暮日入時、即爾出埃及時也、在爾上帝耶和華所選之處、烹而食之、明晨歸於己幕、六日間、必食無酵餅、越至七日、必有肅會、以事爾上帝耶和華、是日不可操作、○

異邦狂怒、諸民妄謀、奚為哉、世上列王興起、羣伯會議、耶和華是敵、受膏者是逆、曰、我儕斷其縶維、脫其繩索、坐於天者將笑之、主必嗤之、維時、必發忿以譴之、震怒以苦之、

法利賽人出、謀何以殺之、

斯世之人、卑者虛無、尊者妄誕、置之於衡則起、皆輕於氣兮、

曾以聖神藉爾僕我父大衛之口云、異邦奮怒、諸族虛謀、奚為哉、地上諸王共立、有司聚集以敵主、及其受膏者、蓋希律、本丟彼拉多、及異邦人、與以色列民、果集於此邑、欲攻爾所膏之聖僕耶穌、以行爾手爾旨所預定將成者、

其藏匿我、脫於行惡者之陰謀、作孽者之喧擾兮、彼眾礪舌如刃、以苦語為矢、而擬準兮、欲暗射完人、遽發而無懼兮、謀惡相勉、暗議設網、謂誰見之兮、圖維奸惡、自謂我成妙策兮、所存心意、乃甚深兮、

自是而後、眾議殺之、○故耶穌不復顯行於猶太人中、去彼而往近野之地、至一邑、名以法蓮、偕門徒居之、猶太人逾越節伊邇、多有自鄉上耶路撒冷者、於節前自潔也、眾尋耶穌、立於殿相語曰、爾意若何、彼不赴節乎、祭司諸長、與法利賽人曾出諭曰、若有知其所在者、宜報焉、俾得執之、

正月十四日、為耶和華之逾越節、是月之望、必守節期、當食無酵餅、歷至七日、節之首日、必有聖會、毋作苦、取牡犢二、牡綿羊一、一歲之羔七、純全無疵、獻於耶和華為火祭、所獻素祭、乃和油之細麵、為每牡犢、用伊法十分之三、為牡綿羊、用伊法十分之二、為每羔羊、用伊法十分之一、更獻牡山羊一、為贖罪祭、以贖爾罪、上所獻者、乃在清晨恆獻燔祭之外、恆獻之燔祭、及灌祭而外、宜循此例、七日中、每日獻火祭之食、以為馨香、奉於耶和華、越至七日、必有聖會、毋作苦、○

越二日、乃逾越節、爾所知也、人子將見付、釘十架矣、時、祭司諸長、及民之長老、集大祭司該亞法院、謀以詭計執耶穌、殺之、惟曰、毋於節期、恐民生亂、○

於是祭司諸長與法利賽人會集曰、斯人多行異蹟、我儕若何、

彼眾協謀、欲自其位推而下之、誑言是喜、口祝心詛兮、

爾好惡逾於善、好誑逾於義兮、

故施濟勿吹角於前、若偽善者在會堂通衢、求榮於人、我誠語汝、彼已得其賞矣、