It is like a man going on a journey. He left his house and put his slaves in charge, assigning to each his work, and commanded the doorkeeper to stay alert.

这事正如一个人离开本家，寄居外邦，把权柄交给仆人，分派各人当做的工，又吩咐看门的警醒。

这事正如一个人离家远行，授权给仆人们，分派各人的工作，又吩咐看门的警醒。

这事正如一个人离家远行，授权给仆人们，分派各人的工作，又吩咐看门的警醒。

“这就好像一个人在出远门之前，把家中的事交给仆人，让他们各做各的工作，又吩咐守门的人要警醒。

这就像一个人出外远行，把责任（“责任”原文作“权柄”）一一地交给他的仆人，又吩咐看门的要警醒。

这就像一个人出外旅行，离开了家，把权柄交给了他的奴仆们，又把工作分给了每个人，他吩咐看门的人要警醒。

這事正如一個人離開本家，寄居外邦，把權柄交給僕人，分派各人當做的工，又吩咐看門的警醒。

這事正如一個人離家遠行，授權給僕人們，分派各人的工作，又吩咐看門的警醒。

這事正如一個人離家遠行，授權給僕人們，分派各人的工作，又吩咐看門的警醒。

「這就好像一個人在出遠門之前，把家中的事交給僕人，讓他們各做各的工作，又吩咐守門的人要警醒。

這就像一個人出外遠行，把責任（“責任”原文作“權柄”）一一地交給他的僕人，又吩咐看門的要警醒。

就如一個人出外、離開了家，把權柄給他的奴僕，把他的工作給各人，又囑咐看門的要儆醒。

這就像一個人出外旅行，離開了家，把權柄交給了他的奴僕們，又把工作分給了每個人，他吩咐看門的人要警醒。

譬人去家遠遊、委權於僕、各有所司、命閽者儆醒、

譬如一人、去家遠遊、委權於僕、各有所司、命閽者儆醒、

譬諸一人、離家而遠遊、委權於僕、各任以事、

猶人離鄉遠遊、授僕以權、分工治事、並戒司閽守望弗懈、

It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.

It’s like a man going away. He leaves his house and puts his servants in charge. Each one is given a task to do. He tells the one at the door to keep watch.

It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake.

“ The coming of the Son of Man can be illustrated by the story of a man going on a long trip. When he left home, he gave each of his slaves instructions about the work they were to do, and he told the gatekeeper to watch for his return.

“ It is like a man on a journey, who left his house, gave authority to his servants, gave each one his work, and commanded the doorkeeper to be alert.

It is like a man away on a journey, who upon leaving his house and putting his slaves in charge, assigning to each one his task, also commanded the doorkeeper to stay alert.

It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch.

It is as when a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch.

It is like a man on a journey, who left his house, gave authority to his slaves, gave each one his work, and commanded the doorkeeper to be alert.

[ For the Son of man is] as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.

“ It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.

The doorkeeper opens the door for him, and the sheep hear his voice. He calls his own sheep by name and leads them out.

So then, dear brothers and sisters, be firm. Do not be moved! Always be outstanding in the work of the Lord, knowing that your labor is not in vain in the Lord.

“ For it is like a man going on a journey, who summoned his slaves and entrusted his property to them.To one he gave five talents, to another two, and to another one, each according to his ability. Then he went on his journey.The one who had received five talents went off right away and put his money to work and gained five more.In the same way, the one who had two gained two more.But the one who had received one talent went out and dug a hole in the ground and hid his master’s money in it.After a long time, the master of those slaves came and settled his accounts with them.The one who had received the five talents came and brought five more, saying,‘ Sir, you entrusted me with five talents. See, I have gained five more.’His master answered,‘ Well done, good and faithful slave! You have been faithful in a few things. I will put you in charge of many things. Enter into the joy of your master.’The one with the two talents also came and said,‘ Sir, you entrusted two talents to me. See, I have gained two more.’His master answered,‘ Well done, good and faithful slave! You have been faithful with a few things. I will put you in charge of many things. Enter into the joy of your master.’Then the one who had received the one talent came and said,‘ Sir, I knew that you were a hard man, harvesting where you did not sow, and gathering where you did not scatter seed,so I was afraid, and I went and hid your talent in the ground. See, you have what is yours.’But his master answered,‘ Evil and lazy slave! So you knew that I harvest where I didn’t sow and gather where I didn’t scatter?Then you should have deposited my money with the bankers, and on my return I would have received my money back with interest!Therefore take the talent from him and give it to the one who has ten.For the one who has will be given more, and he will have more than enough. But the one who does not have, even what he has will be taken from him.And throw that worthless slave into the outer darkness, where there will be weeping and gnashing of teeth.’

“ Son of man, speak to your people, and say to them,‘ Suppose I bring a sword against the land, and the people of the land take one man from their borders and make him their watchman.He sees the sword coming against the land, blows the trumpet, and warns the people,but there is one who hears the sound of the trumpet yet does not heed the warning. Then the sword comes and sweeps him away. He will be responsible for his own death.He heard the sound of the trumpet but did not heed the warning, so he is responsible for himself. If he had heeded the warning, he would have saved his life.But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, but I will hold the watchman accountable for that person’s death.’“ As for you, son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you must warn them on my behalf.When I say to the wicked,‘ O wicked man, you must certainly die,’ and you do not warn the wicked about his behavior, the wicked man will die for his iniquity, but I will hold you accountable for his death.But if you warn the wicked man to change his behavior, and he refuses to change, he will die for his iniquity, but you have saved your own life.

“ Who then is the faithful and wise slave, whom the master has put in charge of his household, to give the other slaves their food at the proper time?Blessed is that slave whom the master finds at work when he comes.I tell you the truth, the master will put him in charge of all his possessions.

I know that after I am gone fierce wolves will come in among you, not sparing the flock.Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them.Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears.

be like people waiting for their master to come back from the wedding celebration, so that when he comes and knocks they can immediately open the door for him.Blessed are those slaves whom their master finds alert when he returns! I tell you the truth, he will dress himself to serve, have them take their place at the table, and will come and wait on them!Even if he comes in the second or third watch of the night and finds them alert, blessed are those slaves!But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into.You also must be ready, because the Son of Man will come at an hour when you do not expect him.”

because you know that you will receive your inheritance from the Lord as the reward. Serve the Lord Christ.

“ Son of man, I have appointed you a watchman for the house of Israel. Whenever you hear a word from my mouth, you must give them a warning from me.When I say to the wicked,“ You will certainly die,” and you do not warn him– you do not speak out to warn the wicked to turn from his wicked deed and wicked lifestyle so that he may live– that wicked person will die for his iniquity, but I will hold you accountable for his death.But as for you, if you warn the wicked and he does not turn from his wicked deed and from his wicked lifestyle, he will die for his iniquity but you will have saved your own life.“ When a righteous person turns from his righteousness and commits iniquity, and I set an obstacle before him, he will die. If you have not warned him, he will die for his sin. The righteous deeds he performed will not be considered, but I will hold you accountable for his death.However, if you warn the righteous person not to sin, and he does not sin, he will certainly live because he was warned, and you will have saved your own life.”

I will give you the keys of the kingdom of heaven. Whatever you bind on earth will have been bound in heaven, and whatever you release on earth will have been released in heaven.”

Now there are different gifts, but the same Spirit.And there are different ministries, but the same Lord.And there are different results, but the same God who produces all of them in everyone.To each person the manifestation of the Spirit is given for the benefit of all.For one person is given through the Spirit the message of wisdom, and another the message of knowledge according to the same Spirit,to another faith by the same Spirit, and to another gifts of healing by the one Spirit,to another performance of miracles, to another prophecy, and to another discernment of spirits, to another different kinds of tongues, and to another the interpretation of tongues.It is one and the same Spirit, distributing as he decides to each person, who produces all these things.For just as the body is one and yet has many members, and all the members of the body– though many– are one body, so too is Christ.For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit.For in fact the body is not a single member, but many.If the foot says,“ Since I am not a hand, I am not part of the body,” it does not lose its membership in the body because of that.And if the ear says,“ Since I am not an eye, I am not part of the body,” it does not lose its membership in the body because of that.If the whole body were an eye, what part would do the hearing? If the whole were an ear, what part would exercise the sense of smell?But as a matter of fact, God has placed each of the members in the body just as he decided.If they were all the same member, where would the body be?So now there are many members, but one body.The eye cannot say to the hand,“ I do not need you,” nor in turn can the head say to the foot,“ I do not need you.”On the contrary, those members that seem to be weaker are essential,and those members we consider less honorable we clothe with greater honor, and our unpresentable members are clothed with dignity,but our presentable members do not need this. Instead, God has blended together the body, giving greater honor to the lesser member,so that there may be no division in the body, but the members may have mutual concern for one another.If one member suffers, everyone suffers with it. If a member is honored, all rejoice with it.Now you are Christ’s body, and each of you is a member of it.And God has placed in the church first apostles, second prophets, third teachers, then miracles, gifts of healing, helps, gifts of leadership, different kinds of tongues.Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they?Not all have gifts of healing, do they? Not all speak in tongues, do they? Not all interpret, do they?But you should be eager for the greater gifts. And now I will show you a way that is beyond comparison.

“ To the angel of the church in Philadelphia write the following:“ This is the solemn pronouncement of the Holy One, the True One, who holds the key of David, who opens doors no one can shut, and shuts doors no one can open:

Therefore he said,“ A nobleman went to a distant country to receive for himself a kingdom and then return.And he summoned ten of his slaves, gave them ten minas, and said to them,‘ Do business with these until I come back.’But his citizens hated him and sent a delegation after him, saying,‘ We do not want this man to be king over us!’When he returned after receiving the kingdom, he summoned these slaves to whom he had given the money. He wanted to know how much they had earned by trading.So the first one came before him and said,‘ Sir, your mina has made ten minas more.’And the king said to him,‘ Well done, good slave! Because you have been faithful in a very small matter, you will have authority over ten cities.’

For just as in one body we have many members, and not all the members serve the same function,so we who are many are one body in Christ, and individually we are members who belong to one another.And we have different gifts according to the grace given to us. If the gift is prophecy, that individual must use it in proportion to his faith.If it is service, he must serve; if it is teaching, he must teach;if it is exhortation, he must exhort; if it is contributing, he must do so with sincerity; if it is leadership, he must do so with diligence; if it is showing mercy, he must do so with cheerfulness.

What is Apollos, really? Or what is Paul? Servants through whom you came to believe, and each of us in the ministry the Lord gave us.I planted, Apollos watered, but God caused it to grow.So neither the one who plants counts for anything, nor the one who waters, but God who causes the growth.The one who plants and the one who waters work as one, but each will receive his reward according to his work.We are coworkers belonging to God. You are God’s field, God’s building.According to the grace of God given to me, like a skilled master- builder I laid a foundation, but someone else builds on it. And each one must be careful how he builds.

Masters, treat your slaves with justice and fairness, because you know that you also have a master in heaven.

For this reason you also pay taxes, for the authorities are God’s servants devoted to governing.