更遣一僕、且為所殺。如是更番遣使、或為所擊、或為所害。

又打发一个仆人去，他们就杀了他。后又打发好些仆人去，有被他们打的，有被他们杀的。

园主又打发一个仆人去，他们就杀了他。以后又打发好些仆人去，有的被他们打了，有的被他们杀了。

园主又打发一个仆人去，他们就杀了他。以后又打发好些仆人去，有的被他们打了，有的被他们杀了。

园主再派一个奴仆前往，他们却把他杀掉了。园主后来派去的人不是挨打，就是被杀。

园主又派另一个去，他们就把他杀了。后来又派去许多仆人，有的给他们打了，有的给他们杀了。

园主再派另一个去，他们把他杀了。另派了许多去，有的被打，有的被杀。

又打發一個僕人去，他們就殺了他。後又打發好些僕人去，有被他們打的，有被他們殺的。

園主又打發一個僕人去，他們就殺了他。以後又打發好些僕人去，有的被他們打了，有的被他們殺了。

園主又打發一個僕人去，他們就殺了他。以後又打發好些僕人去，有的被他們打了，有的被他們殺了。

園主再派一個奴僕前往，他們卻把他殺掉了。園主後來派去的人不是挨打，就是被殺。

園主又派另一個去，他們就把他殺了。後來又派去許多僕人，有的給他們打了，有的給他們殺了。

他又差遣另一個；那個人他們給殺死了；又另有許多個，有的他們打了，有的殺了。

園主再派另一個去，他們把他殺了。另派了許多去，有的被打，有的被殺。

又遣一僕、農夫殺之、復遣多僕、或扑或殺、

又遣一僕、農夫殺之、復遣群僕、或扑或殺、

又遣一僕、園夫殺之、復遣多僕、或撲或殺、

He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

The man sent still another servant. The renters killed him. The man sent many others. The renters beat up some of them. They killed the others.

And he sent another, and him they killed. And so with many others: some they beat, and some they killed.

The next servant he sent was killed. Others he sent were either beaten or killed,

Then he sent another, and they killed that one. He also sent many others; some they beat, and others they killed.

And he sent another, and that one they killed; and so with many others, beating some and killing others.

And again he sent another, and him they killed; and many others, beating some and killing some.

And he sent another; and him they killed: and many others; beating some, and killing some.

Then he sent another, and they killed that one. He also sent many others; they beat some and they killed some.

And again he sent another; and him they killed, and many others; beating some, and killing some.

He sent another, and that one they killed. This happened to many others, some of whom were beaten, others killed.

Again he sent another; and they killed him; and many others, beating some, and killing some.

耶路撒冷乎、嗟爾殘殺先知、石擊天主星使之耶路撒冷乎！吾之欲集爾子女、如牝雞之覆翼其雛者、不已頻乎？而爾終莫之許也。

園戶執之、擊其一、殺其一、更以石斃其一。主乃遣他僕往索、其人數倍於前；園戶處之如故。

蓋天主對辜恩負義者、亦涵弘廣大也。故爾當慈祥惻怛、一如爾父之慈祥惻怛也。

若為人子故、不容於世俗、既被人棄絕、更受人凌辱、乃至將爾名、視之如荼毒、爾乃真福人、即日當歡躍；須知遭此者、沛然膺天爵；應念彼先人、如此待先覺。

餘人且執其僕、辱而殺之！

是宜歡欣踴躍、灑然而樂。蓋爾之天爵大矣。前輩先知被人迫辱、亦猶是耳。

然予語汝、伊理靄實已蒞至、而世人任意待之、適如經之所載也。』