夫大維既尊之為主、又焉能為大維之裔耶？』眾聞而欣悅。

大卫既自己称他为主，他怎么又是大卫的子孙呢？”众人都喜欢听他。

大卫亲自称他为主，他怎么又是大卫的后裔呢？”一大群的人都喜欢听他。

大卫亲自称他为主，他怎么又是大卫的后裔呢？”一大群的人都喜欢听他。

既然大卫自己称基督为主，基督又怎能是大卫的后裔呢？”百姓听得津津有味。

大卫自己既然称他为主，他又怎么会是大卫的子孙呢？”群众都喜欢听他。

大卫自己称基督为‘主’，基督又怎么会是大卫的后裔呢？”那一大群人都乐意听耶稣讲说。

大衛既自己稱他為主，他怎麼又是大衛的子孫呢？」眾人都喜歡聽他。

大衛親自稱他為主，他怎麼又是大衛的後裔呢？」一大羣的人都喜歡聽他。

大衛親自稱他為主，他怎麼又是大衛的後裔呢？」一大羣的人都喜歡聽他。

既然大衛自己稱基督為主，基督又怎能是大衛的後裔呢？」百姓聽得津津有味。

大衛自己既然稱他為主，他又怎麼會是大衛的子孫呢？”群眾都喜歡聽他。

大衛自己既稱他為主，哪裏說來他是大衛的子孫呢？』那一大羣的人都喜歡聽他。

大衛自己稱基督為『主』，基督又怎麼會是大衛的後裔呢？」那一大群人都樂意聽耶穌講說。

夫大衛自稱基督為主、則何為其裔乎、眾皆樂聞之、○

夫大闢既稱基督為主、則基督如何為大闢裔乎、眾皆樂聞、○

夫大衛既稱基督為主、則基督如何為其裔乎、○

David himself calls him‘ Lord.’ How then can he be his son?” The large crowd listened to him with delight.

David himself calls him‘ Lord.’ So how can he be David’s son?” The large crowd listened to Jesus with delight.

David himself calls him Lord. So how is he his son?” And the great throng heard him gladly.

Since David himself called the Messiah‘ my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.

David himself calls him‘ Lord.’ How, then, can he be his son?” And the large crowd was listening to him with delight.

David himself calls Him‘ Lord’; so in what sense is He his son?” And the large crowd enjoyed listening to Him.

Therefore David himself calls Him‘ Lord’; how is He then his Son?” And the common people heard Him gladly.

David himself calleth him Lord; and whence is he his son? And the common people heard him gladly.

David himself calls Him‘ Lord’; how then can the Messiah be his Son?” And the large crowd was listening to Him with delight.

David therefore himself calleth him Lord; and whence is he[ then] his son? And the common people heard him gladly.

If David himself calls him‘ Lord,’ how can he be his son?” And the large crowd was listening to him with delight.

Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.

聖子者、即吾主耶穌基督；以其人性論之、乃出於大維之苗裔；以其神性論之、則為天主聖子、威靈顯赫、其自死者中復活、實為明證。

瞽者明、跛者行、癩者潔、聾者聰、死者起、而窮苦無告者得聆嘉音。

猶太人聞耶穌蒞至、群趨而集；不第為耶穌、亦欲一見其所起於死中之賴柴魯也。

奉派者曰：『人之論道、未有如斯人之所言者也！』法利塞人曰：『得毋爾曹亦受其熒惑乎！夫薦紳先生、及法利塞人有信之者乎？惟彼眾庶、昧於律法、其亦可詛也已！』

嗚呼、聖道之玄妙、不亦浩浩其天、淵淵其淵乎哉！所謂玄妙者無他、即現於肉身、證於聖神、見於天神、傳於兆民、信於普世、而躋於光榮者也。

欲執之、而懾於民情；蓋眾皆奉彼為先知也。

爾時耶穌又言曰：『頌揚聖父、天地真主！蓋爾隱此道於智巧之人、而啟之於赤子；

我耶穌親遣天神以諸事示爾者、乃為眾教區之益。吾乃大維之根苗、光明燦爛之晨星。」

『淑哉貞女、懷孕誕子、『人將呼之、愛瑪努爾。』愛瑪努爾者、主與我偕之謂也。

親愛之兄弟、爾其諦聽、斯世之貧人、乃天主之所眷顧、使其富於信德、而簡為天國之嗣子。蓋天國特為愛慕天主之人而設也。

列祖其祖也、依血統而論、即基督亦彼之所出；然而基督者、固萬有共仰、萬世爭誦之造化主也。