And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

他们来了，就对他说：“夫子，我们知道你是诚实的，什么人你都不徇情面；因为你不看人的外貌，乃是诚诚实实传神的道。纳税给凯撒可以不可以？

他们来了，就对他说：“老师，我们知道你是诚实的，无论谁你都一视同仁；因为你不看人的面子，而是诚诚实实传上帝的道。纳税给凯撒合不合法？

他们来了，就对他说：“老师，我们知道你是诚实的，无论谁你都一视同仁；因为你不看人的面子，而是诚诚实实传神的道。纳税给凯撒合不合法？

他们上前对耶稣说：“老师，我们知道你诚实无伪，不看人的情面，因为你不以貌取人，而是按真理传上帝的道。那么，向凯撒纳税对不对呢？

他们来到了，就对他说：“老师，我们知道你为人诚实，不顾忌任何人，因为你不徇情面，只照着真理把神的道教导人。请问纳税给凯撒可以不可以？我们该纳不该纳呢？”

那些人来对耶稣说：“老师，我们知道你是真诚的。你不顾忌任何人，因为你不看人的情面，而是按真理教导神的道。请问，向凯撒纳税，可以不可以呢？我们该交还是不该交呢？”

他們來了，就對他說：「夫子，我們知道你是誠實的，甚麼人你都不徇情面；因為你不看人的外貌，乃是誠誠實實傳神的道。納稅給凱撒可以不可以？

他們來了，就對他說：「老師，我們知道你是誠實的，無論誰你都一視同仁；因為你不看人的面子，而是誠誠實實傳上帝的道。納稅給凱撒合不合法？

他們來了，就對他說：「老師，我們知道你是誠實的，無論誰你都一視同仁；因為你不看人的面子，而是誠誠實實傳神的道。納稅給凱撒合不合法？

他們上前對耶穌說：「老師，我們知道你誠實無偽，不看人的情面，因為你不以貌取人，而是按真理傳上帝的道。那麼，向凱撒納稅對不對呢？

他們來到了，就對他說：“老師，我們知道你為人誠實，不顧忌任何人，因為你不徇情面，只照著真理把神的道教導人。請問納稅給凱撒可以不可以？我們該納不該納呢？”

他們來對他說：『先生，我們曉得你很真誠；甚麼人你都不在乎；因為你不看人的外貌，你只憑真誠來教授上帝的道路。納丁稅給該撒可以不可以？

那些人來對耶穌說：「老師，我們知道你是真誠的。你不顧忌任何人，因為你不看人的情面，而是按真理教導神的道。請問，向凱撒納稅，可以不可以呢？我們該交還是不該交呢？」

既至、謂之曰、夫子、我知爾乃誠者、不徇乎人、蓋不以貌取人、而誠以上帝道訓人者也、納稅於該撒宜否、我儕納乎否乎、

乃就耶穌曰、先生、我知爾乃真者、不偏視人、不以貌取人、而以誠傳上帝道者也、納稅該撒宜否、

就耶穌曰、師、我儕知爾乃真者、不顧人議、不以貌取人、乃以真傳天主道者、納稅於該撒、宜否、納乎、抑不納乎、

乃曰：『夫子、吾知爾正直無私、不徇人情、惟天主之道是傳。敢問納稅於凱撒、理乎？

They came to him and said,“ Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not?

They came to him and said,“ Teacher, we know that you are a man of honor. You don’t let other people tell you what to do or say. You don’t care how important they are. But you teach the way of God truthfully. Is it right to pay the royal tax to Caesar or not?

And they came and said to him,“ Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?”

“ Teacher,” they said,“ we know how honest you are. You are impartial and don’t play favorites. You teach the way of God truthfully. Now tell us— is it right to pay taxes to Caesar or not?

When they came, they said to him,“ Teacher, we know you are truthful and don’t care what anyone thinks, nor do you show partiality but teach the way of God truthfully. Is it lawful to pay taxes to Caesar or not? Should we pay or shouldn’t we?”

They came and* said to Him,“ Teacher, we know that You are truthful and do not care what anyone thinks; for You are not partial to anyone, but You teach the way of God in truth. Is it permissible to pay a poll tax to Caesar, or not?

When they had come, they said to Him,“ Teacher, we know that You are true, and care about no one; for You do not regard the person of men, but teach the way of God in truth. Is it lawful to pay taxes to Caesar, or not?

And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Cæsar, or not?

When they came, they said to Him,“ Teacher, we know You are truthful and defer to no one, for You don’t show partiality but teach truthfully the way of God. Is it lawful to pay taxes to Caesar or not?

When they came they said to him,“ Teacher, we know that you are truthful and do not court anyone’s favor, because you show no partiality but teach the way of God in accordance with the truth. Is it right to pay taxes to Caesar or not? Should we pay or shouldn’t we?”

When they had come, they asked him,“ Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.[ He is] near that justifieth me; who will contend with me? let us stand together: who[ is] mine adversary? let him come near to me.Behold, the Lord GOD will help me; who[ is] he[ that] shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.

And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns[ be] with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they[ be] a rebellious house.And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they[ are] most rebellious.

And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we[ are] in great distress.

And they began to accuse him, saying, We found this[ fellow] perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

But of these who seemed to be somewhat,( whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed[ to be somewhat] in conference added nothing to me:

They speak vanity every one with his neighbour:[ with] flattering lips[ and] with a double heart do they speak.The LORD shall cut off all flattering lips,[ and] the tongue that speaketh proud things:Who have said, With our tongue will we prevail; our lips[ are] our own: who[ is] lord over us?

Deliver my soul, O LORD, from lying lips,[ and] from a deceitful tongue.

And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God,[ even] for all this remnant;( for we are left[ but] a few of many, as thine eyes do behold us:)That the LORD thy God may shew us the way wherein we may walk, and the thing that we may do.

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before[ them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do[ it].

For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

And Micaiah said,[ As] the LORD liveth, even what my God saith, that will I speak.

Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

Wherefore now let the fear of the LORD be upon you; take heed and do[ it]: for[ there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

Is it lawful for us to give tribute unto Caesar, or no?

Burning lips and a wicked heart[ are like] a potsherd covered with silver dross.He that hateth dissembleth with his lips, and layeth up deceit within him;When he speaketh fair, believe him not: for[ there are] seven abominations in his heart.[ Whose] hatred is covered by deceit, his wickedness shall be shewed before the[ whole] congregation.

For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we[ him] no more.

[ The words] of his mouth were smoother than butter, but war[ was] in his heart: his words were softer than oil, yet[ were] they drawn swords.

Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.

Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls[ thereof], and joined the foundations.Be it known now unto the king, that, if this city be builded, and the walls set up[ again, then] will they not pay toll, tribute, and custom, and[ so] thou shalt endamage the revenue of the kings.

Thou shalt not follow a multitude to[ do] evil; neither shalt thou speak in a cause to decline after many to wrest[ judgment]:Neither shalt thou countenance a poor man in his cause.If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.Thou shalt not wrest the judgment of thy poor in his cause.

Therefore thus saith the LORD, If thou return, then will I bring thee again,[ and] thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I[ am] with thee to save thee and to deliver thee, saith the LORD.And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.

Therefore seeing we have this ministry, as we have received mercy, we faint not;