If anyone asks you,‘ Why are you doing this?’ say,‘ The Lord needs him;’ and immediately he will send him back here.”

若有人对你们说：‘为什么做这事？’你们就说：‘主要用它。’那人必立时让你们牵来。”

若有人对你们说：‘为什么做这事？’你们就说：‘主要用它，但会立刻把它牵回到这里来。’”

若有人对你们说：‘为什么做这事？’你们就说：‘主要用它，但会立刻把它牵回到这里来。’”

若有人问你们为什么这样做，就说，‘主要用它，很快会把它送回来。’”

如果有人问你们：‘为什么这样作？’你们就说：‘主需要它，并且很快会送还到这里来。’”

如果有人问你们为什么这么做，你们就说‘主需要它，会很快把它送回这里来的。’”

若有人對你們說：『為甚麼做這事？』你們就說：『主要用牠。』那人必立時讓你們牽來。」

若有人對你們說：『為甚麼做這事？』你們就說：『主要用牠，但會立刻把牠牽回到這裏來。』」

若有人對你們說：『為甚麼做這事？』你們就說：『主要用牠，但會立刻把牠牽回到這裏來。』」

若有人問你們為什麼這樣做，就說，『主要用牠，很快會把牠送回來。』」

如果有人問你們：‘為甚麼這樣作？’你們就說：‘主需要牠，並且很快會送還到這裡來。’”

若有人問你們說：「為甚麼作這事？」你們要說：「主需要牠，就會立刻送回到這裏來的。」』

如果有人問你們為什麼這麼做，你們就說『主需要牠，會很快把牠送回這裡來的。』」

儻人問爾胡為若是、則曰、主需之、彼必立遣之、

倘有人問爾何為、則曰、主需之、彼必從而放焉、

倘有人詰爾、因何行此、則曰、主需之、即許爾牽之、

如有人問故、第曰：「主需一用、即當歸還。」』

If anyone asks you,‘ Why are you doing this?’ say,‘ The Lord needs it and will send it back here shortly.’”

Someone may ask you,‘ Why are you doing this?’ If so, say,‘ The Lord needs it. But he will send it back here soon.’ ”

If anyone says to you,‘ Why are you doing this?’ say,‘ The Lord has need of it and will send it back here immediately.’”

If anyone asks,‘ What are you doing?’ just say,‘ The Lord needs it and will return it soon.’”

If anyone says to you,‘ Why are you doing this?’ say,‘ The Lord needs it and will send it back here right away.’”

And if anyone says to you,‘ Why are you doing this?’ say,‘ The Lord has need of it’; and immediately he will send it back here.”

And if anyone says to you,‘ Why are you doing this?’ say,‘ The Lord has need of it,’ and immediately he will send it here.”

And if any one say unto you, Why do ye this? say ye, The Lord hath need of him; and straightway he will send him back hither.

If anyone says to you,‘ Why are you doing this?’ say,‘ The Lord needs it and will send it back here right away.’”

And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

If anyone says to you,‘ Why are you doing this?’ say,‘ The Lord needs it and will send it back here soon.’”

The earth is Yahweh’s, with its fullness; the world, and those who dwell in it.

Both riches and honor come from you, and you rule over all! In your hand is power and might! It is in your hand to make great, and to give strength to all!Now therefore, our God, we thank you, and praise your glorious name.But who am I, and what is my people, that we should be able to offer so willingly as this? For all things come from you, and we have given you of your own.For we are strangers before you, and foreigners, as all our fathers were. Our days on the earth are as a shadow, and there is no remaining.Yahweh our God, all this store that we have prepared to build you a house for your holy name comes from your hand, and is all your own.I know also, my God, that you try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things. Now I have seen with joy your people, who are present here, offer willingly to you.Yahweh, the God of Abraham, of Isaac, and of Israel, our fathers, keep this desire forever in the thoughts of the heart of your people, and prepare their heart for you;

Your people offer themselves willingly in the day of your power, in holy array. Out of the womb of the morning, you have the dew of your youth.

The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ— he is Lord of all—

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.

They prayed and said,“ You, Lord, who know the hearts of all men, show which one of these two you have chosen

He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.

He will himself show you a large upper room furnished and ready. Get ready for us there.”

You made him a little lower than the angels. You crowned him with glory and honor.You have put all things in subjection under his feet.” For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t see all things subjected to him, yet.But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.