但造物之始、天主造人、乃造一男一女、

但从起初创造的时候，神造人是造男造女。

但从起初创造的时候，上帝造人是造男造女。

但从起初创造的时候，神造人是造男造女。

太初创造时，‘上帝造了男人和女人。’

但从起初创造的时候，神是‘造男造女’。

从创世之初，‘神把人造成男的和女的’，

但從起初創造的時候，神造人是造男造女。

但從起初創造的時候，上帝造人是造男造女。

但從起初創造的時候，神造人是造男造女。

太初創造時，『上帝造了男人和女人。』

但從起初創造的時候，神是‘造男造女’。

但從創造之初，「上帝造人是有男有女的」；

從創世之初，『神把人造成男的和女的』，

然自造物之始、即造男女、

而原造物之始、上帝造茲男女、

然自創世之始、天主肇造男女、

“ But at the beginning of creation God‘ made them male and female.’

“ But at the beginning of creation, God‘ made them male and female.’( Genesis 1:27)

But from the beginning of creation,‘ God made them male and female.’

But‘ God made them male and female’ from the beginning of creation.

But from the beginning of creation God made them male and female.

But from the beginning of creation, God created them male and female.

But from the beginning of the creation, God‘ made them male and female.’

But from the beginning of the creation, Male and female made he them.

But from the beginning of creation God made them male and female.

But from the beginning of the creation God made them male and female.

But from the beginning of creation he made them male and female.

But from the beginning of the creation, God made them male and female.

天主遂按己像造人、造之乃肖天主像、造男亦造女、

造男亦造女、造之之日、許之以福、稱之曰人、○

所許主復臨之言、應驗安在、自列祖去世去世原文作寢以來、萬物如故、與創造之始無異、

蓋其時必有大難、自天主大初造物以至於今、未有如此者、後亦無有焉、

亞當於六畜飛鳥野獸、各命以名、惟亞當不得偶以助之、耶和華天主使亞當酣寢、取其脇骨之一、而補以肉、耶和華天主以所取於亞當身之脇骨、造為女、攜至亞當前、亞當曰、是乃我骨中之骨、肉中之肉、以其由男身取出、可稱為女、按希伯來原文男曰伊施女曰伊沙二語音相近足見女由男取名之義

爾曰、此何故耶、答曰、爾幼年娶妻、有主於爾二人中作證、彼原爾之伴侶、為爾盟約之妻、爾幼年娶妻有主於爾二人中作證彼原爾之伴侶為爾盟約之妻或作是因主在爾及爾幼年所娶之妻中為證爾幼年所娶之妻原為爾之伴侶爾亦曾與彼立約爾反欺之、若問彼一人一人指亞伯拉罕見以西結三十三章二十四節不亦曾行此乎、見創世記十六章一節以下何為又蒙神感有餘耶、答曰、彼一人行此何求、乃求得天主所許之苗裔、或作未有一人稍有義氣而行此事有義氣者娶妻何求惟求生子敬畏天主又作天主造人非造一男一女乎非賦之一神乎何為造一男一女乎造一男一女乃欲人生子敬畏天主故當守爾心、故當守爾心或作故當心中自慎下同勿欺幼年所娶之妻、以色列天主萬有之主曰、出妻之事、與虐待其妻之人、我所厭惡、故當守爾心、勿欺爾妻、○

太初天主創造天地、