But many that are first shall be last; and the last first.

然而，有许多在前的，将要在后，在后的，将要在前。”

然而，有许多在前的，将要在后；在后的，将要在前。”

然而，有许多在前的，将要在后；在后的，将要在前。”

然而，许多为首的将要殿后，殿后的将要为首。”

然而许多在前的将要在后，在后的将要在前。”

不过许多在前的，将要在后；许多在后的，将要在前。”

然而，有許多在前的，將要在後，在後的，將要在前。」

然而，有許多在前的，將要在後；在後的，將要在前。」

然而，有許多在前的，將要在後；在後的，將要在前。」

然而，許多為首的將要殿後，殿後的將要為首。」

然而許多在前的將要在後，在後的將要在前。”

然而有許多首先的必成了末後的，末後的必成了首先的！』

不過許多在前的，將要在後；許多在後的，將要在前。」

然多有先者將為後、而後者先也、○

然先者多為後、後者多為先也、○

然多有先者將為後、後者將為先也、○

然亦多有先者居後、而後者居先者焉。』

But many who are first will be last, and the last first.”

But many who are first will be last. And the last will be first.”

But many who are first will be last, and the last first.”

But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.”

But many who are first will be last, and the last first.”

But many who are first will be last, and the last, first.”

But many who are first will be last, and the last first.”

But many who are first will be last, and the last first.”

But many[ that are] first shall be last; and the last first.

But many who are first will be last, and the last first.”

But many who are first will be last; and the last first.”

But many shall be last that are first; and first that are last.

So the last shall be first, and the first last.

And behold, there are last who shall be first, and there are first who shall be last.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.I fast twice in the week; I give tithes of all that I get.But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner.I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.

Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.

And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth.

What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:but Israel, following after a law of righteousness, did not arrive at that law.Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.

And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on.A certain lender had two debtors: the one owed five hundred shillings, and the other fifty.When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged.And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair.Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet.My head with oil thou didst not anoint: but she hath anointed my feet with ointment.Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

And all the people when they heard, and the publicans, justified God, being baptized with the baptism of John.But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him.

And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.For so hath the Lord commanded us, saying, I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed.