眾奇其訓、以其教人若操權者然、不同士子、

众人很希奇他的教训；因为他教训他们，正像有权柄的人，不像文士。

他们对他的教导感到很惊奇，因为他教导他们正像有权柄的人，不像文士。

他们对他的教导感到很惊奇，因为他教导他们正像有权柄的人，不像文士。

那里的人都很吃惊，因为祂教导他们时像个有权柄的人，不像律法教师。

大家对他的教训都很惊奇，因为他教导他们，像一个有权柄的人，不像经学家。

众人对耶稣的教导都惊叹不已，因为他教导他们，就像有权柄的人，不像经文士们。

眾人很希奇他的教訓；因為他教訓他們，正像有權柄的人，不像文士。

他們對他的教導感到很驚奇，因為他教導他們正像有權柄的人，不像文士。

他們對他的教導感到很驚奇，因為他教導他們正像有權柄的人，不像文士。

那裡的人都很吃驚，因為祂教導他們時像個有權柄的人，不像律法教師。

大家對他的教訓都很驚奇，因為他教導他們，像一個有權柄的人，不像經學家。

眾人都因他的教訓而驚駭；因為他教訓他們，像有權柄的，不像經學士。

眾人對耶穌的教導都驚嘆不已，因為他教導他們，就像有權柄的人，不像經文士們。

眾奇其訓、以其訓人如操權者、不類士子也、

眾奇其訓、因其教人若有權者、不同經士也、

眾奇其道、以其誨人若自具權柄者、非經生輩所得同日而語也。

The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.

The people were amazed at his teaching. That’s because he taught them like one who had authority. He did not talk like the teachers of the law.

And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes.

The people were amazed at his teaching, for he taught with real authority— quite unlike the teachers of religious law.

They were astonished at his teaching because he was teaching them as one who had authority, and not like the scribes.

And they were amazed at His teaching; for He was teaching them as one having authority, and not as the scribes.

And they were astonished at His teaching, for He taught them as one having authority, and not as the scribes.

And they were astonished at his teaching: for he taught them as having authority, and not as the scribes.

They were astonished at His teaching because, unlike the scribes, He was teaching them as one having authority.

And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

The people there were amazed by his teaching, because he taught them like one who had authority, not like the experts in the law.

They were astonished at his teaching, for he taught them as having authority, and not as the scribes.

耶穌言竟、眾奇其訓、以其教人若操權者然、不同士子也、

如我出命、必若火炎炎、若鎚摧石。

至故土、在會堂教誨、眾奇之曰、斯人焉得斯智慧異能乎、

吏曰、此人所言、從未有若是者也、

眾異其訓、以道勝也、

蓋我將賜爾口才智慧、使諸仇不能辯駁敵對、

棄陰私愧恥之事、不行詭譎、不混上帝道、惟表彰真理、質己於眾、在上帝前、

眾聞、奇之曰、此非在耶路撒冷、殘賊凡籲斯名者乎、今至此、欲繫是徒、解祭司諸長歟、掃羅志益堅、辯折大馬色之猶太人、證耶穌為基督、○

爾瞽而相者、其有禍乎、每曰、人指殿而誓、則無事、惟指殿內之金而誓、則當償之、爾愚且瞽、金與殿、孰大乎、亦金以殿聖耳、爾又曰、人指壇而誓、則無事、惟指壇上禮物而誓、則當償之、爾愚且瞽、禮物與壇、孰大乎、禮物以壇聖耳、故指壇而誓、是指壇及在其上者而誓也、指殿而誓、是指殿及居其內者而誓也、指天而誓、是指上帝座、及坐其上者而誓也、○偽善之士子、𠵽唎㘔人、其有禍乎、蓋爾於薄荷、八角、馬芹、十輸其一、但律法之尤重者、若義、與仁、與信、爾則遺之、然爾所當行者此也、彼第不可遺耳、爾瞽而相者、蚋則濾之、駝則吞之、

蓋上帝之諭、活潑潑地、自有功效、利於鋒刃、凡神氣骨髓、無不剖刺、心之意念、無不鑒察、故於上帝前、萬物不得隱、豁然顯露、均為鞫我之主所視焉、

士提反慧心銳志而言、眾不能勝、

蓋𠵽唎㘔人、猶太眾、執古人遺傳、不精盥其手、不食、自市歸、不洗不食、其受而守者、更有多端、若杯爵銅器及床、亦洗之、於是、𠵽唎㘔人、士子、問耶穌曰、爾門徒不遵古人遺傳、手未盥而食、何也、耶穌曰、以賽亞預言、指爾偽善者、誠是、其言曰、此民口則敬我、心則遠我、其所教者、乃人所命、是以徒拜我也、蓋爾曹棄上帝誡執人遺傳、而洗杯爵、所行多如是、又曰、爾誠廢上帝誡執爾遺傳者、摩西曰、敬爾父母、又曰、詈父母者必死之、惟爾則曰、若人對父母云、我所當奉親者、咯［口板］、譯即已獻為禮物、是後不許之養父母、是爾以所授遺傳、廢上帝道也、爾所為、多類此、○