言爾罪赦矣、與言起而行、孰易、

或说‘你的罪赦了’，或说‘你起来行走’，哪一样容易呢？

说‘你的罪赦了’，或说‘你起来行走’，哪一样容易呢？

说‘你的罪赦了’，或说‘你起来行走’，哪一样容易呢？

说‘你的罪得到赦免了’容易呢？还是说‘你起来行走’容易呢？

说‘你的罪赦了’，或说‘起来行走’，哪一样容易呢？

或说‘你的罪孽被赦免了’，或说‘你起来走路’，到底哪一样更容易呢？

或說『你的罪赦了』，或說『你起來行走』，哪一樣容易呢？

說『你的罪赦了』，或說『你起來行走』，哪一樣容易呢？

說『你的罪赦了』，或說『你起來行走』，哪一樣容易呢？

說『你的罪得到赦免了』容易呢？還是說『你起來行走』容易呢？

說‘你的罪赦了’，或說‘起來行走’，哪一樣容易呢？

說：「你的罪赦了」，或是說：「你起來，走路吧！」哪一樣容易呢？

或說『你的罪孽被赦免了』，或說『你起來走路』，到底哪一樣更容易呢？

言罪見赦、與言起行、孰易、

或言爾罪赦矣、或言爾起而行、此二者孰易、

或謂「爾罪赦、」或謂「起而行、」孰易？

Which is easier: to say,‘ Your sins are forgiven,’ or to say,‘ Get up and walk’?

Is it easier to say,‘ Your sins are forgiven’? Or to say,‘ Get up and walk’?

For which is easier, to say,‘ Your sins are forgiven,’ or to say,‘ Rise and walk’?

Is it easier to say‘ Your sins are forgiven,’ or‘ Stand up and walk’?

For which is easier: to say,‘ Your sins are forgiven,’ or to say,‘ Get up and walk’?

For which is easier, to say,‘ Your sins are forgiven,’ or to say,‘ Get up and walk’?

For which is easier, to say,‘ Your sins are forgiven you,’ or to say,‘ Arise and walk’?

For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk?

For which is easier: to say,‘ Your sins are forgiven,’ or to say,‘ Get up and walk’?

For whether is easier, to say,[ Thy] sins be forgiven thee; or to say, Arise, and walk?

Which is easier, to say,‘ Your sins are forgiven’ or to say,‘ Stand up and walk’?

For which is easier, to say,‘ Your sins are forgiven;’ or to say,‘ Get up, and walk?’

曰、起、取爾榻而行、其人即愈、取榻而行、○是日、乃安息日、猶太人謂病愈者曰、茲乃安息日、爾取榻非宜也、曰、愈我者云、取爾榻而行、曰、語爾取榻而行者誰也、病愈者不知為誰、蓋耶穌以其地人眾而退避矣、後、耶穌遇之於殿、曰、爾愈矣、勿復干罪、恐所遭者尤甚、

於癱瘓者言爾罪赦矣、與言起取牀而行、孰易、但令爾知人子在世、有權以赦罪耳、遂謂癱瘓者曰、我命爾起、取牀以歸、其人即起、於眾前取牀而出、眾奇之、歸榮上帝、曰、我儕從未見若是者也、○

因信其名、則使斯人得健、乃爾所見所識者、夫由彼而有之信、曾予之完全於爾眾前、

言爾罪赦矣、與言起而行、孰易、但令爾知人子在世、有權以赦罪耳、遂謂癱瘓者曰、我語爾起、取牀以歸、其人即起、於眾前取臥具而返、歸榮上帝、

彼得曰、金銀我所無、惟以所有者予爾、於拿撒勒耶穌基督之名、爾其行哉、遂執其右手起之、其足與踝即健、乃躍立而行、偕二人入殿、且行且踴、頌讚上帝、眾民見其行並頌讚上帝、皆識其為素坐殿之美門求濟者、因其所遇、甚駭異之、○其人持彼得約翰時、眾民大奇、趨就之、集於名所羅門之廊、

維時、瞽者目啟、聾者耳通、跛者如鹿踴躍、瘖者鼓舌謳歌、有水湧於曠野、有河流於沙漠、

路司得有一弱足者坐焉、乃生而跛、從未嘗行者、聽保羅言、保羅注視之、見其有信可愈、乃大聲曰、爾足卓立、其人遂踊且行、眾見保羅所為、以呂高尼方言、揚聲曰、諸神以人形臨我儕矣、

彼得謂之曰、以尼雅、耶穌基督愈爾矣、起、治爾牀、彼即起、

耶穌曰、我父至今行事、我亦行之、故猶太人益欲殺耶穌、因其不僅犯安息日、且稱上帝為父、以己匹上帝也、○

我儕今日若因行於病者之善事見訊、即斯人何由得愈、則爾眾與以色列諸民、宜知斯人得愈、立於爾前、乃因拿撒勒耶穌基督之名、即爾所釘於十架、而上帝自死而起者也、