耶稣对他说：“你切不可告诉人，只要去把身体给祭司察看，献上摩西所吩咐的礼物，对众人作证据。”

耶稣对他说：“你要注意，不可告诉任何人，只要去，让祭司为你检查，并献上摩西所吩咐的祭物，作为证据给众人看。”

耶稣对他说：“你要注意，不可告诉任何人，只要去，让祭司为你检查，并献上摩西所吩咐的祭物，作为证据给众人看。”

耶稣对他说：“不要把这事告诉别人，要去让祭司察看你的身体，并且照摩西的规定献祭，向众人证明你已经洁净了。”

耶稣对他说：“你千万不可告诉别人，只要去给祭司检查，并且照着摩西所规定的献上供物，好向大家作证。”

耶稣对他说：“你要注意，不可告诉任何人，只要去把自己给祭司看，并且献上摩西所吩咐的祭物，好对他们做见证。”

耶穌對他說：「你切不可告訴人，只要去把身體給祭司察看，獻上摩西所吩咐的禮物，對眾人作證據。」

耶穌對他說：「你要注意，不可告訴任何人，只要去，讓祭司為你檢查，並獻上摩西所吩咐的祭物，作為證據給眾人看。」

耶穌對他說：「你要注意，不可告訴任何人，只要去，讓祭司為你檢查，並獻上摩西所吩咐的祭物，作為證據給眾人看。」

耶穌對他說：「不要把這事告訴別人，要去讓祭司查看你的身體，並且照摩西的規定獻祭，向眾人證明你已經潔淨了。」

耶穌對他說：“你千萬不可告訴別人，只要去給祭司檢查，並且照著摩西所規定的獻上供物，好向大家作證。”

耶穌對他說：『你要小心，不可告訴人，只要去，把你本身指給祭司看，又供獻摩西所規定的禮物，對眾人做證據。』

耶穌對他說：「你要注意，不可告訴任何人，只要去把自己給祭司看，並且獻上摩西所吩咐的祭物，好對他們做見證。」

耶穌語之曰、慎勿告人、但往示身於祭司、獻摩西所命之禮、以證於眾、○

耶穌曰、慎勿告人、但往示祭司、依摩西命獻禮為眾證、○

耶穌謂之曰、慎勿告人、往見祭司、使彼驗爾身、且獻摩西所命之禮物、以為證於眾、

耶穌謂之曰：『慎毋告人、第往自陳於司祭、獻摩西定儀、為若輩證。』

Then Jesus said to him,“ See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.”

Then Jesus said to him,“ Don’t tell anyone. Go and show yourself to the priest, and offer the gift Moses commanded. It will be a witness to everyone.”

And Jesus said to him,“ See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.”

Then Jesus said to him,“ Don’t tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy. This will be a public testimony that you have been cleansed.”

Then Jesus told him,“ See that you don’t tell anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”

And Jesus* said to him,“ See that you tell no one; but go, show yourself to the priest and present the offering that Moses commanded, as a testimony to them.”

And Jesus said to him,“ See that you tell no one; but go your way, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”

And Jesus saith unto him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Then Jesus told him,“ See that you don’t tell anyone; but go, show yourself to the priest, and offer the gift that Moses prescribed, as a testimony to them.”

And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Then Jesus said to him,“ See that you do not speak to anyone, but go, show yourself to a priest, and bring the offering that Moses commanded, as a testimony to them.”

Jesus said to him,“ See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”

“ These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest:The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed.Then the priest shall order that one of the birds be killed over fresh water in a clay pot.He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water.Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.“ The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days.On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.“ On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three- tenths of an ephah of the finest flour mixed with olive oil for a grain offering, and one log of oil.The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.“ Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the Lord as a wave offering.He is to slaughter the lamb in the sanctuary area where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.The priest shall then take some of the log of oil, pour it in the palm of his own left hand,dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times.The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering.The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the Lord.“ Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offeringand offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean.“ If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah of the finest flour mixed with olive oil for a grain offering, a log of oil,and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering.“ On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the Lord.The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the Lord as a wave offering.He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.The priest is to pour some of the oil into the palm of his own left hand,and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord.Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering— on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord.Then he shall sacrifice the doves or the young pigeons, such as the person can afford,one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.”These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing. (niv)

When he saw them, he said,“ Go, show yourselves to the priests.” And as they went, they were cleansed. (niv)

Then Jesus ordered him,“ Don’t tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” (niv)

Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. (niv)

and their sight was restored. Jesus warned them sternly,“ See that no one knows about this.” (niv)

As soon as the king of Israel read the letter, he tore his robes and said,“ Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!”When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message:“ Why have you torn your robes? Have the man come to me and he will know that there is a prophet in Israel.” (niv)

On my account you will be brought before governors and kings as witnesses to them and to the Gentiles. (niv)

Jesus sent him away at once with a strong warning:“ See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” (niv)

And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.” (niv)

Do not believe me unless I do the works of my Father.But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.” (niv)

“ When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days.On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean.But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.“ When anyone has a defiling skin disease, they must be brought to the priest.The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling,it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.“ If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot,the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean.But whenever raw flesh appears on them, they will be unclean.When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.If the raw flesh changes and turns white, they must go to the priest.The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.“ When someone has a boil on their skin and it heals,and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest.The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was.But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days.If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease.But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.“ When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn,the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.“ If a man or woman has a sore on their head or chin,the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep,then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days.On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.But if the sore does spread in the skin after they are pronounced clean,the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.“ When a man or woman has white spots on the skin,the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.“ A man who has lost his hair and is bald is clean.If he has lost his hair from the front of his scalp and has a bald forehead, he is clean.But if he has a reddish- white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead.The priest is to examine him, and if the swollen sore on his head or forehead is reddish- white like a defiling skin disease,the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.“ Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out,‘ Unclean! Unclean!’As long as they have the disease they remain unclean. They must live alone; they must live outside the camp. (niv)

“ Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. (niv)

He gave strict orders not to let anyone know about this, and told them to give her something to eat. (niv)

As they were coming down the mountain, Jesus instructed them,“ Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.” (niv)

He warned them not to tell others about him.This was to fulfill what was spoken through the prophet Isaiah:“ Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.He will not quarrel or cry out; no one will hear his voice in the streets. (niv)

And so you will bear testimony to me. (niv)

Jesus replied,“ Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented. (niv)

Then he ordered his disciples not to tell anyone that he was the Messiah. (niv)

I am not seeking glory for myself; but there is one who seeks it, and he is the judge. (niv)

“ Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. (niv)

“ I do not accept glory from human beings, (niv)

“ You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. (niv)

Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. (niv)

Jesus warned them not to tell anyone about him. (niv)

It pleased the Lord for the sake of his righteousness to make his law great and glorious. (niv)