一經生進曰：『夫子任爾所之、我願相從。』

有一个文士来，对他说：“夫子，你无论往哪里去，我要跟从你。”

有一个文士进前来对他说：“老师，你无论往哪里去，我都要跟从你。”

有一个文士进前来对他说：“老师，你无论往哪里去，我都要跟从你。”

这时，有一位律法教师上前对耶稣说：“老师，无论你往哪里去，我都要跟从你。”

有一位经学家前来对他说：“老师，你无论往哪里去，我都要跟从你！”

有一个经文士前来对他说：“老师，无论你到哪里去，我都要跟从你。”

有一個文士來，對他說：「夫子，你無論往哪裏去，我要跟從你。」

有一個文士進前來對他說：「老師，你無論往哪裏去，我都要跟從你。」

有一個文士進前來對他說：「老師，你無論往哪裏去，我都要跟從你。」

這時，有一位律法教師上前對耶穌說：「老師，無論你往哪裡去，我都要跟從你。」

有一位經學家前來對他說：“老師，你無論往哪裡去，我都要跟從你！”

有一個經學士上前來、對他說：『先生，你無論往哪裏去，我都要跟從你。』

有一個經文士前來對他說：「老師，無論你到哪裡去，我都要跟從你。」

有士子至、曰、師乎、不論何之、我必從爾、

有士子就曰、先生不論何之、我欲從爾、

有一經士就之曰、師、無論何往、我欲從爾、

Then a teacher of the law came to him and said,“ Teacher, I will follow you wherever you go.”

Then a teacher of the law came to him. He said,“ Teacher, I will follow you no matter where you go.”

And a scribe came up and said to him,“ Teacher, I will follow you wherever you go.”

Then one of the teachers of religious law said to him,“ Teacher, I will follow you wherever you go.”

A scribe approached him and said,“ Teacher, I will follow you wherever you go.”

Then a scribe came and said to Him,“ Teacher, I will follow You wherever You go.”

Then a certain scribe came and said to Him,“ Teacher, I will follow You wherever You go.”

And there came a scribe, and said unto him, Teacher, I will follow thee whithersoever thou goest.

A scribe approached Him and said,“ Teacher, I will follow You wherever You go!”

And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.

Then an expert in the law came to him and said,“ Teacher, I will follow you wherever you go.”

A scribe came, and said to him,“ Teacher, I will follow you wherever you go.”

西門伯鐸祿問曰：『主將奚往？』耶穌對曰：『予之所往、爾今難從、異日當得追隨耳。』伯鐸祿曰：『今亦曷為弗克相隨乎？雖為主致命、亦所甘心！』耶穌曰：『汝欲為予致命耶！予確實語汝、今宵鷄猶未鳴、行見汝三背予矣！』

伯鐸祿對曰：『主乎、吾即偕子入獄、同子致命、亦所不辭。』耶穌應曰：『予實語汝、今宵雞鳴以前、行見汝三背予矣。』

是故爾中不拘誰何、苟不願犧牲一切、終不克為吾徒也。

途次、有人謂耶穌曰：『任爾所之、吾願追隨。』耶穌應之曰：『狐有丘、鳥有巢、人子獨無枕首地。』又謂一人曰：『從予！』其人對曰：『主容吾先行歸葬吾父。』耶穌曰：『任彼死者葬死者、爾但宣揚天主國。』

經生曰：『旨哉夫子之言乎！天主惟一、此外無他。誠能盡心盡知盡力以愛之、又復愛人如己、則勝於一切燔牲祀祭多矣。』耶穌見其言具智慧、曰：『天主之國、距爾匪遙。』自此更無人敢加質難焉。

時與耶穌偕行者極眾、耶穌顧謂之曰：『人來從予、而不甘舍其父母妻子昆弟姊妹、乃至其生命者、不得為吾徒。凡不負其十字架、以從予者、亦不得為吾徒。

而今哲人安在哉？經師安在哉？世之辯士又安在哉？此非天主已使世俗之智化為下愚乎？