And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么你只看见你弟兄眼中的小刺，却看不见自己眼中的大梁呢？

为什么看见你弟兄眼中的木屑，却不理会自己眼中的梁木呢？

你为什么看见你弟兄眼里的木屑，却不想自己眼里的梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有樑木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為什麼你只看見你弟兄眼中的小刺，卻看不見自己眼中的大樑呢？

為甚麼看見你弟兄眼中的木屑，卻不理會自己眼中的梁木呢？

為甚麼看見你弟兄眼中的木屑，卻不察看你自己眼中的梁木呢？

你為什麼看見你弟兄眼裡的木屑，卻不想自己眼裡的梁木呢？

胡為視爾兄弟目中有草芥、而不覺己目中有梁木乎、

且夫兄弟目中有草芥、爾視之、而己目中有粱木、不自覺、何歟、

爾兄弟目中有草芥、爾見之、而己目中有梁木不自覺、何歟、

何察察於兄弟目中之纖芥、而不見自己目中之巨木乎？

“ Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

“ You look at the bit of sawdust in your friend’s eye. But you pay no attention to the piece of wood in your own eye.

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

“ And why worry about a speck in your friend’s eye when you have a log in your own?

Why do you look at the splinter in your brother’s eye but don’t notice the beam of wood in your own eye?

Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

Why do you look at the speck in your brother’s eye but don’t notice the log in your own eye?

Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?

Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?

So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.And again he stooped down, and wrote on the ground.And they which heard[ it], being convicted by[ their own] conscience, went out one by one, beginning at the eldest,[ even] unto the last: and Jesus was left alone, and the woman standing in the midst.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

And David’s anger was greatly kindled against the man; and he said to Nathan,[ As] the LORD liveth, the man that hath done this[ thing] shall surely die:And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men[ are], extortioners, unjust, adulterers, or even as this publican.

But unto the wicked God saith, What hast thou to do to declare my statutes, or[ that] thou shouldest take my covenant in thy mouth?Seeing thou hatest instruction, and castest my words behind thee.When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.Thou givest thy mouth to evil, and thy tongue frameth deceit.Thou sittest[ and] speakest against thy brother; thou slanderest thine own mother’s son.These[ things] hast thou done, and I kept silence; thou thoughtest that I was altogether[ such an one] as thyself:[ but] I will reprove thee, and set[ them] in order before thine eyes.

But a prophet of the LORD was there, whose name[ was] Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage[ that] reacheth up unto heaven.And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you:[ but are there] not with you, even with you, sins against the LORD your God?