爾兄弟目中有草芥、爾見之、而己目中有梁木不自覺、何歟、

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么你只看见你弟兄眼中的小刺，却看不见自己眼中的大梁呢？

为什么看见你弟兄眼中的木屑，却不理会自己眼中的梁木呢？

你为什么看见你弟兄眼里的木屑，却不想自己眼里的梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有樑木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為什麼你只看見你弟兄眼中的小刺，卻看不見自己眼中的大樑呢？

為甚麼看見你弟兄眼中的木屑，卻不理會自己眼中的梁木呢？

為甚麼看見你弟兄眼中的木屑，卻不察看你自己眼中的梁木呢？

你為什麼看見你弟兄眼裡的木屑，卻不想自己眼裡的梁木呢？

胡為視爾兄弟目中有草芥、而不覺己目中有梁木乎、

且夫兄弟目中有草芥、爾視之、而己目中有粱木、不自覺、何歟、

何察察於兄弟目中之纖芥、而不見自己目中之巨木乎？

“ Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

“ You look at the bit of sawdust in your friend’s eye. But you pay no attention to the piece of wood in your own eye.

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

“ And why worry about a speck in your friend’s eye when you have a log in your own?

Why do you look at the splinter in your brother’s eye but don’t notice the beam of wood in your own eye?

Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

Why do you look at the speck in your brother’s eye but don’t notice the log in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?

Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?

眾問不已、耶穌伸起、謂之曰、爾中無罪者、可先投石擊之、耶穌復鞠躬畫地、眾聞此言、內心自罪、自長至幼、一一皆出、獨遺耶穌在、乃婦立於中、

兄弟乎、若人偶有過、爾感於神者、當以溫柔之心規正之、又當自慎、恐亦被惑、

爾兄弟目中有草芥、爾見之、而己目中有梁木不自覺、何也、不覺己目中有梁木、則何能語兄弟曰、兄弟乎、容我去爾目中之草芥乎、偽善者乎、先去爾目中梁木、方可明見以去兄弟目中之草芥、

大衛甚怒其人、謂拿單曰、我指永生主而誓、行此者罪當死、亦必償羔四倍、緣行此事、不施憐憫、

法利賽人獨立祈禱曰、感謝天主、我不似他人、強索、不義、姦淫、亦不似此稅吏、

天主向惡人曰、爾為何傳述我之律法、口講我之盟約、其實爾厭惡我之訓誨、將我之言語、棄置於後、見盜賊即與之同群、又與姦淫之人結交、肆口出惡言、以舌編造詭語、坐而讒譭爾之親兄、誣謗爾之胞弟、爾行此事、我暫時未言、爾以為我與爾無異、其實我必責罰爾、將爾之罪惡、列在爾之目前、

撒瑪利亞有主之先知、名俄德、出、至返撒瑪利亞之軍前、或作出迎往撒瑪利亞之軍告之曰、緣主爾列祖之天主怒猶大故、付之爾手、乃爾怒氣沖天、大行殺戮、今有意強猶大人耶路撒冷民為爾奴婢、如是以行、必獲罪於主爾之天主、