觀其果、即可識之、荊棘中豈摘葡萄乎、蒺藜中豈採無花果乎、

凭着他们的果子，就可以认出他们来。荆棘上岂能摘葡萄呢？蒺藜里岂能摘无花果呢？

岂能在荆棘上摘葡萄呢？岂能在蒺藜里摘无花果呢？凭着他们的果子，就可以认出他们来。

岂能在荆棘上摘葡萄呢？岂能在蒺藜里摘无花果呢？凭着他们的果子，就可以认出他们来。

你们可以凭他们结的果子认出他们。荆棘怎能结出葡萄呢？蒺藜怎能长出无花果呢？

凭着他们的果子就可以认出他们来：荆棘里怎能摘到葡萄？蒺藜里怎能摘到无花果呢？

凭着他们的果子，你们就能认出他们来。难道从荆棘上能收葡萄，从蒺藜中能收无花果吗？

憑着他們的果子，就可以認出他們來。荊棘上豈能摘葡萄呢？蒺藜裏豈能摘無花果呢？

豈能在荊棘上摘葡萄呢？豈能在蒺藜裏摘無花果呢？憑着他們的果子，就可以認出他們來。

豈能在荊棘上摘葡萄呢？豈能在蒺藜裏摘無花果呢？憑着他們的果子，就可以認出他們來。

你們可以憑他們結的果子認出他們。荊棘怎能結出葡萄呢？蒺藜怎能長出無花果呢？

憑著他們的果子就可以認出他們來：荊棘裡怎能摘到葡萄？蒺藜裡怎能摘到無花果呢？

從他們的果子，就可以認出來。荊棘裏哪能收取葡萄呢？蒺藜裏哪能收取無花果呢？

憑著他們的果子，你們就能認出他們來。難道從荊棘上能收葡萄，從蒺藜中能收無花果嗎？

是可因其果識之、荊棘中豈摘葡萄乎、蒺藜中豈採無花果乎、

是可因其果識之、荊棘中、豈摘葡萄乎、蒺藜內、豈采無花果乎、

惟視其實、可以辨之。夫荊棘豈能產葡萄、蒺蔾豈能產鳳果乎？

By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?

You can tell each tree by its fruit. Do people pick grapes from bushes? Do they pick figs from thorns?

You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles?

You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles?

You’ll recognize them by their fruit. Are grapes gathered from thornbushes or figs from thistles?

You will know them by their fruits. Grapes are not gathered from thorn bushes, nor figs from thistles, are they?

You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles?

By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles?

You’ll recognize them by their fruit. Are grapes gathered from thornbushes or figs from thistles?

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

You will recognize them by their fruit. Grapes are not gathered from thorns or figs from thistles, are they?

By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?

善樹不結惡果、惡樹不結善果、凡樹由其果識之、荊棘中不採無花果、蒺藜中不摘葡萄、善人由心所積之善發善、惡人由心所積之惡發惡、蓋充諸心者言諸口也、

兄弟乎、無花果樹、能生油果乎、葡萄樹、能生無花果乎、水之鹹淡、不並出一源、亦若是、○

爾或以樹為善、其果亦善、或以樹為惡、其果亦惡、蓋觀果而知樹矣、

是以因其果而識之、○

其從肉體之慾、行邪污、藐視執政者、必受刑更重、此輩膽大自肆、任意妄為、謗讟位尊者而不懼、天使雖較彼能力更大、尚不詬詈以罪之於主前、彼等如蠢獸、天然受生、特為人執而宰之、毀謗所不知、自取敗亡沈淪、而受作惡之報、彼喜於白晝宴樂、與爾同筵為瑕為垢、以其詭詐為樂、其目充於姦淫、獲罪不已、誘惑不堅者之心、慣於貪婪、是為可詛之輩、離正道而入迷途、從波朔子巴蘭之道、巴蘭因貪利行惡、因貪利行惡原文作慕行惡之值為其惡見責、不能言之驢作人聲、而止先知之狂、彼眾如無水之井、如飛雲為狂風所飄、無際之幽暗、為之永存、出言矜誇虛誕、以肉體之嗜慾及邪侈之事、誘惑甫脫於妄行之人、

惟此等人、毀謗其所不知、其本性所知、無異蠢獸、乃以此自敗、彼眾禍矣、因行該隱之途、為利而從巴蘭之謬、效哥拉之逆、皆必淪亡、彼在爾相愛之筵席、如礙石、如礙石或作為瑕為玷與爾同食、惟知自飽、無所忌憚、彼等如無雨之雲、為風所飄、如秋後無果之樹、死而又死、根株盡拔、如海中狂浪、自吐穢沫、如流蕩之星、終必歸於幽暗、永遠靡既、終必歸於幽暗永遠靡既原文作有永遠之幽暗為之而存亞當七世之孫以諾、預言此等人云、主必偕其萬聖降臨、審判眾人、責諸不虔之罪人、為其所作不虔之事、亦為其謗言讟主、此等人常出怨言、不自知足、從其慾而行、口出矜誇、為利以諂人、○可愛者乎、爾當憶我主耶穌基督之使徒所預言者、曾告爾曰、末世必有好戲笑者從己慾、行不虔敬之事、此等人離教結黨、屬血氣未感於聖神者、